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2 Kings 21

2 Kings 21:16 KJV (With Strong’s)

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16
Moreover Manasseh
Mnashsheh (Hebrew #4519)
causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
KJV usage: Manasseh.
Pronounce: men-ash-sheh'
Origin: from 5382
shed
shaphak (Hebrew #8210)
to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out
KJV usage: cast (up), gush out, pour (out), shed(-der, out), slip.
Pronounce: shaw-fak'
Origin: a primitive root
innocent
naqiy (Hebrew #5355)
from 5352; innocent
KJV usage: blameless, clean, clear, exempted, free, guiltless, innocent, quit.
Pronounce: naw-kee'
Origin: or naqiyi (Joel {SI 10004}4{/SI} : {SI 10019}19{/SI}; Jonah 1 : 1{SI 10004}4{/SI}), {naw-kee'}
blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
m very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
much
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
, till he had filled
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
δfrom one end
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
to another
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
; beside his sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
wherewithn he made Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
to sin
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, in doing
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
that which was evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
in the sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
m
Jer. 2:34• 34Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these. (Jer. 2:34)
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Jer. 19:4• 4Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents; (Jer. 19:4)
δ
from mouth to mouth.
n
1 Kings 14:16• 16And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin. (1 Kings 14:16)

More on:

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Blood,
Innocent,
Jerusalem,
Judah,
Manasseh,
Sin

Cross References

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Ministry on This Verse

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Manasseh.
2 Kings 24:3‑4• 3Surely at the commandment of the Lord came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;
 4And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the Lord would not pardon. (2 Kings 24:3‑4)
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Num. 35:33• 33So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it. (Num. 35:33)
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Deut. 21:8‑9• 8Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them.
 9So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the Lord. (Deut. 21:8‑9)
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Jer. 2:34• 34Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these. (Jer. 2:34)
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Jer. 7:6• 6If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: (Jer. 7:6)
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Jer. 15:4• 4And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem. (Jer. 15:4)
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Jer. 19:4• 4Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents; (Jer. 19:4)
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Matt. 23:30‑31• 30And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
 31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. (Matt. 23:30‑31)
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Matt. 27:6• 6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. (Matt. 27:6)
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Luke 13:34• 34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! (Luke 13:34)
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Heb. 11:37• 37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (Heb. 11:37)
one end to another.
Heb. mouth to mouth.
beside his sin.
2 Kings 21:7,11• 7And he set a graven image of the grove that he had made in the house, of which the Lord said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:
 11Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols: (2 Kings 21:7,11)
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Ex. 32:21• 21And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? (Ex. 32:21)
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1 Kings 14:15‑16• 15For the Lord shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the Lord to anger.
 16And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin. (1 Kings 14:15‑16)
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2 Chron. 33:9• 9So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel. (2 Chron. 33:9)
• Thus Manasseh persecuted God’s people, those who were innocent of all these infamous deeds. (“Manasseh: 2 Kings 21:1-18” by H.L. Rossier)

J. N. Darby Translation

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16
And Manasseh shed very much innocent blood, till he had filled Jerusalem with it from one end to another; beside his sin with which he made Judah to sin, in doing evil in the sight of Jehovah.