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2 Kings 24

2 Kings 24:14 KJV (With Strong’s)

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14
Anda he carried away
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
all Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, and all the princes
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
, and all the mighty men
gibbowr (Hebrew #1368)
intensive from the same as 1397; powerful; by implication, warrior, tyrant
KJV usage: champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.
Pronounce: ghib-bore'
Origin: or (shortened) gibbor {ghib-bore'}
of valor
chayil (Hebrew #2428)
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
KJV usage: able, activity, (+) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, (+)valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
Pronounce: khah'-yil
Origin: from 2342
, even ten
`eser (Hebrew #6235)
from 6237; ten (as an accumulation to the extent of the digits)
KJV usage: ten, (fif-, seven-)teen.
Pronounce: eh'ser
Origin: masculine of term aasarah {as-aw-raw'}
thousand
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
captives
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
, and all the craftsmen
charash (Hebrew #2796)
a fabricator or any material
KJV usage: artificer, (+) carpenter, craftsman, engraver, maker, + mason, skilful, (+) smith, worker, workman, such as wrought.
Pronounce: khaw-rawsh'
Origin: from 2790
and smiths
macger (Hebrew #4525)
a fastener, i.e. (of a person) a smith, (of a thing) a prison
KJV usage: prison, smith.
Pronounce: mas-gare'
Origin: from 5462
: none remained
sha'ar (Hebrew #7604)
properly, to swell up, i.e. be (causatively, make) redundant
KJV usage: leave, (be) left, let, remain, remnant, reserve, the rest.
Pronounce: shaw-ar'
Origin: a primitive root
, save
zuwlah (Hebrew #2108)
probably scattering, i.e. removal; used adverbially, except
KJV usage: beside, but, only, save.
Pronounce: zoo-law'
Origin: from 2107
the poorestd sort
dallah (Hebrew #1803)
properly, something dangling, i.e. a loose thread or hair; figuratively, indigent
KJV usage: hair, pining sickness, poor(-est sort).
Pronounce: dal-law'
Origin: from 1802
of the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
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Cross References

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Ministry on This Verse

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all.That is, all the chief men, the nobles, and the artificers. Among these were 7,000 mighty men, and 1,000 craftsmen and smiths.Jerusalem.
2 Chron. 36:9‑10• 9Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the Lord.
10And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the Lord, and made Zedekiah his brother king over Judah and Jerusalem.
(2 Chron. 36:9‑10)
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Jer. 24:1‑5• 1The Lord showed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
2One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
3Then said the Lord unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
4Again the word of the Lord came unto me, saying,
5Thus saith the Lord, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.
(Jer. 24:1‑5)
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Jer. 52:28• 28This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty: (Jer. 52:28)
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Ezek. 1:1‑2• 1Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.
2In the fifth day of the month, which was the fifth year of king Jehoiachin's captivity,
(Ezek. 1:1‑2)
craftsmen.
So
the poorest sort.
 This carrying away having been effected, Jeremiah in a vision sees two baskets of figs placed before the temple of the Lord (Jer. 24), the only place where the true state of the people might be appreciated. One of these baskets was full of very good figs in God’s eyes, like figs that are first ripe; the other of very bad figs. That which men saw was exactly the opposite of that which God reveals to Jeremiah. To the world the good figs were the people remaining at Jerusalem under Zedekiah; to God’s heart they were those carried away from Judah. Their goodness rested upon the fact that they had submitted to Gods’ judgment due their iniquity. (Jehoiachin (Or Jeconiah, or Coniah): 2 Kings 24:7-17 by H.L. Rossier)

J. N. Darby Translation

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14
And he carried away all Jerusalem, and all the princes, and all the mighty men of valourb, ten thousand captives, and all the craftsmen and smiths: none remained but the poorest sort of the people of the land.

JND Translation Notes

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b
Or "all those who were wealthy," as ch. 15.20.