Go
Articles on

2 Samuel 12

2 Sam. 12:14 KJV (With Strong’s)

+
14
Howbeit
'ephec (Hebrew #657)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot
KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Pronounce: eh'-fes
Origin: from 656
, because by this deed
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
thou hast given
na'ats (Hebrew #5006)
to scorn; or (Ecclesiastes 12:5) by interchange for 5132, to bloom
KJV usage: abhor, (give occasion to) blaspheme, contemn, despise, flourish, X great, provoke.
Pronounce: naw-ats'
Origin: a primitive root
great occasion
na'ats (Hebrew #5006)
to scorn; or (Ecclesiastes 12:5) by interchange for 5132, to bloom
KJV usage: abhor, (give occasion to) blaspheme, contemn, despise, flourish, X great, provoke.
Pronounce: naw-ats'
Origin: a primitive root
to the enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
to blaspheme
na'ats (Hebrew #5006)
to scorn; or (Ecclesiastes 12:5) by interchange for 5132, to bloom
KJV usage: abhor, (give occasion to) blaspheme, contemn, despise, flourish, X great, provoke.
Pronounce: naw-ats'
Origin: a primitive root
g, the child
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
also that is born
yillowd (Hebrew #3209)
born
KJV usage: born.
Pronounce: yil-lode'
Origin: passive from 3205
unto thee shall surely
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
.
g
Isa. 52:5• 5Now therefore, what have I here, saith the Lord, that my people is taken away for nought? they that rule over them make them to howl, saith the Lord; and my name continually every day is blasphemed. (Isa. 52:5)
;
Ezek. 36:20,23• 20And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the Lord, and are gone forth out of his land.
 23And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. (Ezek. 36:20,23)
;
Rom. 2:24• 24For the name of God is blasphemed among the Gentiles through you, as it is written. (Rom. 2:24)

Cross References

+

Ministry on This Verse

+
by this deed.
Neh. 5:9• 9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies? (Neh. 5:9)
;
Psa. 74:10• 10O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever? (Psa. 74:10)
;
Isa. 52:5• 5Now therefore, what have I here, saith the Lord, that my people is taken away for nought? they that rule over them make them to howl, saith the Lord; and my name continually every day is blasphemed. (Isa. 52:5)
;
Ezek. 36:20‑23• 20And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the Lord, and are gone forth out of his land.
 21But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.
 22Therefore say unto the house of Israel, Thus saith the Lord God; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.
 23And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. (Ezek. 36:20‑23)
;
Matt. 18:7• 7Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! (Matt. 18:7)
;
Rom. 2:24• 24For the name of God is blasphemed among the Gentiles through you, as it is written. (Rom. 2:24)
the child.
Psa. 89:31‑33• 31If they break my statutes, and keep not my commandments;
 32Then will I visit their transgression with the rod, and their iniquity with stripes.
 33Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail. (Psa. 89:31‑33)
;
Psa. 94:12• 12Blessed is the man whom thou chastenest, O Lord, and teachest him out of thy law; (Psa. 94:12)
;
Prov. 3:11‑12• 11My son, despise not the chastening of the Lord; neither be weary of his correction:
 12For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth. (Prov. 3:11‑12)
;
Amos 3:2• 2You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. (Amos 3:2)
;
1 Cor. 11:32• 32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. (1 Cor. 11:32)
;
Heb. 12:6• 6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. (Heb. 12:6)
;
Rev. 3:19• 19As many as I love, I rebuke and chasten: be zealous therefore, and repent. (Rev. 3:19)
• Such is the consequence that the world draws from our faults. Satan uses each of our sins to produce open aversion in men's hearts against God and against Christ. Look, the world says, what their religion leads them to do! (“Forgiveness, Discipline, and Restoration: 2 Samuel 12” by H.L. Rossier)

J. N. Darby Translation

+
14
Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, even the child that is born to thee shall certainly die.