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2 Samuel 3

2 Sam. 3:29 KJV (With Strong’s)

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29
Let it rest
chuwl (Hebrew #2342)
a primitive root; properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert
KJV usage: bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded.
Pronounce: khool
Origin: or chiyl {kheel}
y on the head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of Joab
Yow'ab (Hebrew #3097)
Jehovah-fathered; Joab, the name of three Israelites
KJV usage: Joab.
Pronounce: yo-awb'
Origin: from {SI 13068}3068{/SI} and 1
, and on all his father’s
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
; and let there νnot fail
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
from the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Joab
Yow'ab (Hebrew #3097)
Jehovah-fathered; Joab, the name of three Israelites
KJV usage: Joab.
Pronounce: yo-awb'
Origin: from {SI 13068}3068{/SI} and 1
one that hath an issue
zuwb (Hebrew #2100)
to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow
KJV usage: flow, gush out, have a (running) issue, pine away, run.
Pronounce: zoob
Origin: a primitive root
a, or that is a leper
tsara` (Hebrew #6879)
to scourge, i.e. (intransitive and figurative) to be stricken with leprosy
KJV usage: leper, leprous.
Pronounce: tsaw-rah'
Origin: a primitive root
b, or that leaneth
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
on a staff
pelek (Hebrew #6418)
a circuit (i.e. district); also a spindle (as whirled); hence, a crutch
KJV usage: (di-)staff, participle
Pronounce: peh'-lek
Origin: from an unused root meaning to be round
, or that falleth
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
on the sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
, or that lacketh
chacer (Hebrew #2638)
lacking; hence, without
KJV usage: destitute, fail, lack, have need, void, want.
Pronounce: khaw-sare'
Origin: from 2637
bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
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y
1 Kings 2:32‑33• 32And Jehovah shall requite the blood which he shed upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, without my father David's knowledge: Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
 33And their blood shall be requited upon the head of Joab, and upon the head of his seed for ever; but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from Jehovah. (1 Kings 2:32‑33)
ν
be cut off.
a
Lev. 15:2• 2Speak unto the children of Israel, and say unto them, If any man have a flux from his flesh, because of his flux he is unclean. (Lev. 15:2)
b
Lev. 13:2• 2When a man shall have in the skin of his flesh a rising or a scab, or bright spot, and it become in the skin of his flesh a sore as of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests. (Lev. 13:2)
,etc.

More on:

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Bread,
Father,
Head,
House,
Joab,
Leper,
Sword

Cross References

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rest.
2 Sam. 1:16• 16And David said to him, Thy blood be upon thy head; for thy mouth has testified against thee, saying, I have slain Jehovah's anointed. (2 Sam. 1:16)
;
Judg. 9:24,56‑57• 24that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, who slew them, and upon the citizens of Shechem, who had strengthened his hands to slay his brethren.
 56And God rendered back the wickedness of Abimelech, which he did to his father in slaying his seventy brethren.
 57And all the evil of the men of Shechem did God render back upon their heads; and upon them came the curse of Jotham the son of Jerubbaal. (Judg. 9:24,56‑57)
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1 Kings 2:31‑34• 31And the king said to him, Do as he has said, and fall upon him, and bury him; and take away the innocent blood, which Joab shed, from me and from the house of my father.
 32And Jehovah shall requite the blood which he shed upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, without my father David's knowledge: Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
 33And their blood shall be requited upon the head of Joab, and upon the head of his seed for ever; but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from Jehovah.
 34And Benaiah the son of Jehoiada went up and fell upon him, and put him to death; and he was buried in his own house in the wilderness. (1 Kings 2:31‑34)
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Acts 28:4• 4And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, though saved out of the sea, Nemesis has not allowed to live. (Acts 28:4)
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Rev. 16:6• 6for they have poured out the blood of saints and prophets, and thou hast given them blood to drink; they are worthy. (Rev. 16:6)
let there.
1 Sam. 2:32‑36• 32And thou shalt see an oppressor in my habitation, amidst all the good that shall be done to Israel; and there shall not be an old man in thy house for ever.
 33And the man of thine whom I shall not cut off from mine altar, shall be to cause thine eyes to fail and to grieve thy soul; and all the increase of thy house shall die in their vigour.
 34And this shall be the sign to thee, which shall come upon thy two sons, upon Hophni and Phinehas: in one day they shall die, both of them.
 35And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind; and I will build him a sure house; and he shall walk before mine anointed continually.
 36And it shall come to pass that every one that is left of thy house shall come to crouch to him for a small piece of silver and for a cake of bread, and shall say, Put me, I pray thee, into one of the priestly offices, that I may eat a morsel of bread. (1 Sam. 2:32‑36)
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2 Kings 5:27• 27But the leprosy of Naaman shall fasten upon thee, and upon thy seed for ever. And he went out from his presence leprous, as snow. (2 Kings 5:27)
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Psa. 109:8‑19• 8Let his days be few, let another take his office;
 9Let his sons be fatherless, and his wife a widow;
 10Let his sons be vagabonds and beg, and let them seek their bread far from their desolate places;
 11Let the usurer cast the net over all that he hath, and let strangers despoil his labour;
 12Let there be none to extend kindness unto him, neither let there be any to favour his fatherless children;
 13Let his posterity be cut off; in the generation following let their name be blotted out:
 14Let the iniquity of his fathers be remembered with Jehovah, and let not the sin of his mother be blotted out;
 15Let them be before Jehovah continually, that he may cut off the memory of them from the earth:
 16Because he remembered not to shew kindness, but persecuted the afflicted and needy man, and the broken in heart, to slay him.
 17And he loved cursing; so let it come unto him. And he delighted not in blessing; and let it be far from him.
 18And he clothed himself with cursing like his vestment; so let it come into his bowels like water, and like oil into his bones;
 19Let it be unto him as a garment with which he covereth himself, and for a girdle wherewith he is constantly girded. (Psa. 109:8‑19)
fail.
Heb. be cut off.
an issue.
Lev. 13:44‑46• 44he is a leprous man, he is unclean; the priest shall pronounce him utterly unclean; his sore is in his head.
 45And as to the leper in whom the sore is,--his garments shall be rent, and his head shall be uncovered, and he shall put a covering on his beard, and shall cry, Unclean, unclean!
 46All the days that the sore shall be in him he shall be unclean: he is unclean; he shall dwell apart; outside the camp shall his dwelling be. (Lev. 13:44‑46)
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2 Kings 5:1• 1And Naaman, captain of the host of the king of Syria, was a great man before his master, and honourable, for by him Jehovah had given deliverance to Syria; and he was a mighty man of valour, but a leper. (2 Kings 5:1)

J. N. Darby Translation

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29
let it fall on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that has an issue, or that is a leper, or that leans on a staff, or that falls by the sword, or that lacks bread!