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2 Timothy 1

2 Tim. 1:15 KJV (With Strong’s)

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15
This
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
thou knowest
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
v they which are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Asia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Asia (Greek #773)
Asia, i.e. Asia Minor, or (usually) only its western shore
KJV usage: Asia.
Pronounce: as-ee'-ah
Origin: of uncertain derivation
be turnedx away from
apostrepho (Greek #654)
to turn away or back (literally or figuratively)
KJV usage: bring again, pervert, turn away (from).
Pronounce: ap-os-tref'-o
Origin: from 575 and 4762
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
; of whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
Phygellus
Phugellos (Greek #5436)
fugitive; Phygellus, an apostate Christian
KJV usage: Phygellus.
Pronounce: foog'-el-los
Origin: probably from 5343
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Hermogenes
Hermogenes (Greek #2061)
born of Hermes; Hermogenes, an apostate Christian
KJV usage: Hermogenes.
Pronounce: her-mog-en'-ace
Origin: from 2060 and 1096
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v
Acts 19:10• 10And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. (Acts 19:10)
x
2 Tim. 4:10,16• 10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
 16At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. (2 Tim. 4:10,16)

More on:

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Asia,
Hermogenes,
Phygellus

Cross References

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Ministry on This Verse

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that.
Acts 16:6• 6Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia, (Acts 16:6)
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Acts 19:10,27,31• 10And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
 27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
 31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre. (Acts 19:10,27,31)
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Acts 20:16• 16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. (Acts 20:16)
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1 Cor. 16:19• 19The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house. (1 Cor. 16:19)
be.
2 Tim. 4:10,16• 10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
 16At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. (2 Tim. 4:10,16)
;
Phil. 2:21• 21For all seek their own, not the things which are Jesus Christ's. (Phil. 2:21)
• We must not, however, suppose that they had all abandoned the profession of Christianity; but their faith had become weak, and they did not like to identify themselves with a man who was in disgrace with the authorities, who was despised and persecuted, a prisoner—a man whose energy brought reproach and personal difficulties upon himself. (“2 Timothy 1” by J.N. Darby)
• With the aged and devoted Apostle in prison, they had lost their first love, the fervency of their zeal had cooled, and they had become ashamed of God's chosen vessel of the truth. It was not that they were not really Christians, nor, perhaps, that they had become open backsliders, much less apostates, but they were not prepared to suffer from identification with the rejected servant. They had undoubtedly fallen in with the course of this age, and would thus be tempted to, regard Paul as an extreme man, as too exclusive, as an enthusiast, as one who imperiled the progress of Christianity by his fanaticism. They thus turned away from him, seeking smoother paths, where the cross would be lighter. (“2 Timothy 1:12-18”)

J. N. Darby Translation

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15
Thou knowest this, that all who are in Asia, of whom is Phygellus and Hermogenes, have turned away from me.

W. Kelly Translation

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15
Thou knowest this, that all that are in Asia turned away from me; of whom is Phygelus and Hermogenes.