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Philippians 2

Phil. 2:21 KJV (With Strong’s)

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21
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
seek
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
their own
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
y, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the things which are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
y
2 Tim. 3:2• 2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, (2 Tim. 3:2)

More on:

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Christ,
The Lord Jesus

Cross References

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Ministry on This Verse

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all.
Phil. 2:4• 4Look not every man on his own things, but every man also on the things of others. (Phil. 2:4)
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Isa. 56:11• 11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. (Isa. 56:11)
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Mal. 1:10• 10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand. (Mal. 1:10)
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Matt. 16:24• 24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. (Matt. 16:24)
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Luke 9:57‑62• 57And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
 58And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
 59And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
 60Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
 61And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
 62And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. (Luke 9:57‑62)
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Luke 14:26• 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. (Luke 14:26)
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Acts 13:13• 13Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem. (Acts 13:13)
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Acts 15:38• 38But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. (Acts 15:38)
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1 Cor. 10:24,33• 24Let no man seek his own, but every man another's wealth.
 33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved. (1 Cor. 10:24,33)
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1 Cor. 13:5• 5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; (1 Cor. 13:5)
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2 Tim. 1:15• 15This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. (2 Tim. 1:15)
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2 Tim. 3:2• 2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, (2 Tim. 3:2)
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2 Tim. 4:10,16• 10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
 16At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. (2 Tim. 4:10,16)
the.
Phil. 1:20‑21• 20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
 21For to me to live is Christ, and to die is gain. (Phil. 1:20‑21)
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2 Cor. 1:5• 5For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. (2 Cor. 1:5)
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2 Cor. 5:14‑15• 14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
 15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. (2 Cor. 5:14‑15)
• God carried on His work, when as to the common testimony of the assembly, everything failed through a coldness which oppressed the Apostle’s heart; for God does not weary in His work. (“Philippians 2” by J.N. Darby)
• The primitive church, even in the apostle's day, had fallen so low that, so far from being marked by this self-denying love, he has to say, “all seek their own, not the things which are Jesus Christ's.” (“Philippians 2” by H. Smith)

J. N. Darby Translation

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21
For all seek their own things, not the things of Jesus Christ.

W. Kelly Translation

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21
for they all seek their own things, not those of Jesus Christ.