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2 Timothy 4

2 Tim. 4:14 KJV (With Strong’s)

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14
Alexander
Alexandros (Greek #223)
man-defender; Alexander, the name of three Israelites and one other man
KJV usage: Alexander.
Pronounce: al-ex'-an-dros
Origin: from the same as (the first part of) 220 and 435
the coppersmith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chalkeus (Greek #5471)
a copper-worker or brazier
KJV usage: coppersmith.
Pronounce: khalk-yooce'
Origin: from 5475
did
endeiknumi (Greek #1731)
to indicate (by word or act)
KJV usage: do, show (forth).
Pronounce: en-dike'-noo-mee
Origin: from 1722 and 1166
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
evil
kakos (Greek #2556)
worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
KJV usage: bad, evil, harm, ill, noisome, wicked.
Pronounce: kak-os'
Origin: apparently a primary word
: the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
c reward
apodidomi (Greek #591)
to give away, i.e. up, over, back, etc. (in various applications)
KJV usage: deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Pronounce: ap-od-eed'-o-mee
Origin: from 575 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
works
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
:
c
Psa. 28:4• 4Give them according to their deeds, and according to the wickedness of their endeavors: give them after the work of their hands; render to them their desert. (Psa. 28:4)

More on:

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Alexander,
coppersmith,
Rewards

Cross References

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Ministry on This Verse

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Alexander.
Acts 19:33‑34• 33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
 34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. (Acts 19:33‑34)
;
1 Tim. 1:20• 20Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. (1 Tim. 1:20)
reward.
1 Sam. 24:12• 12The Lord judge between me and thee, and the Lord avenge me of thee: but mine hand shall not be upon thee. (1 Sam. 24:12)
;
2 Sam. 3:39• 39And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the Lord shall reward the doer of evil according to his wickedness. (2 Sam. 3:39)
;
Psa. 28:4• 4Give them according to their deeds, and according to the wickedness of their endeavors: give them after the work of their hands; render to them their desert. (Psa. 28:4)
;
Psa. 109:5‑20• 5And they have rewarded me evil for good, and hatred for my love.
 6Set thou a wicked man over him: and let Satan stand at his right hand.
 7When he shall be judged, let him be condemned: and let his prayer become sin.
 8Let his days be few; and let another take his office.
 9Let his children be fatherless, and his wife a widow.
 10Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
 11Let the extortioner catch all that he hath; and let the strangers spoil his labor.
 12Let there be none to extend mercy unto him: neither let there be any to favor his fatherless children.
 13Let his posterity be cut off; and in the generation following let their name be blotted out.
 14Let the iniquity of his fathers be remembered with the Lord; and let not the sin of his mother be blotted out.
 15Let them be before the Lord continually, that he may cut off the memory of them from the earth.
 16Because that he remembered not to show mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
 17As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
 18As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
 19Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
 20Let this be the reward of mine adversaries from the Lord, and of them that speak evil against my soul. (Psa. 109:5‑20)
;
Jer. 15:15• 15O Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke. (Jer. 15:15)
;
Jer. 18:19‑23• 19Give heed to me, O Lord, and hearken to the voice of them that contend with me.
 20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
 21Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
 22Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.
 23Yet, Lord, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger. (Jer. 18:19‑23)
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2 Thess. 1:6• 6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; (2 Thess. 1:6)
;
1 John 5:16• 16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. (1 John 5:16)
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Rev. 6:10• 10And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? (Rev. 6:10)
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Rev. 18:6,20• 6Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
 20Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. (Rev. 18:6,20)
• We see here also that the epistle bears the character of righteousness, grace having had its course. “The Lord,” he says, “reward him according to his deeds.” (“Ephesians 1” by J.N. Darby)
• A successful disputant he may have been, and thereby he might have secured the applause of his hearers; but he was a tool of Satan. (article #86543)

J. N. Darby Translation

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14
Alexander the smith didk many evil things against me. The Lord will render to him according to his works.

JND Translation Notes

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k
Compare Gen. 50.15,17. Lit. "showed me," but we do not say "show evil" in English, though we say "show kindness," referring to acts, because they show what is in the heart.

W. Kelly Translation

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14
Alexander, the coppersmith, dida many evil things against me: the Lord will renderb to him according to his works;

WK Translation Notes

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a
Lit., "showed."
b
The critical text, which follows on the highest authority, gives the correct spirit. That this verb should be turned into the optative, as in the common text, falls in with Jewish feeling. On the other hand, that the Lord will render him according to his works is a certain truth which every Christian conscience must feel.