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Acts 14

Acts 14:18 KJV (With Strong’s)

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18
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with these
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
sayings
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
scarce
molis (Greek #3433)
with difficulty
KJV usage: hardly, scarce(-ly), + with much work.
Pronounce: mol'-is
Origin: probably by variation for 3425
restrained they
katapauo (Greek #2664)
to settle down, i.e. (literally) to colonize, or (figuratively) to (cause to) desist
KJV usage: cease, (give) rest(-rain).
Pronounce: kat-ap-ow'-o
Origin: from 2596 and 3973
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, that they had
thuo (Greek #2380)
properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose)
KJV usage: kill, (do) sacrifice, slay.
Pronounce: thoo'-o
Origin: a primary verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
done sacrifice
thuo (Greek #2380)
properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose)
KJV usage: kill, (do) sacrifice, slay.
Pronounce: thoo'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Sacrifice

Cross References

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Ministry on This Verse

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scarce.
Gen. 11:6• 6And Jehovah said, Behold, the people is one, and have all one language; and this have they begun to do. And now will they be hindered in nothing that they meditate doing. (Gen. 11:6)
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Gen. 19:9• 9And they said, Back there! And they said again, This one came to sojourn, and he must be a judge? Now we will deal worse with thee than with them. And they pressed hard on the man--on Lot; and drew near to break the door. (Gen. 19:9)
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Ex. 32:21‑23• 21And Moses said to Aaron, What has this people done to thee, that thou hast brought so great a sin on them?
 22And Aaron said, Let not the anger of my lord burn! thou knowest the people, that they are set on mischief.
 23And they said to me, Make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him! (Ex. 32:21‑23)
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Jer. 44:16‑17• 16As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee,
 17but we will certainly do every word that is gone forth out of our mouth, to burn incense to the queen of the heavens, and to pour out drink-offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem; and we had plenty of bread, and were well, and saw no evil. (Jer. 44:16‑17)
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John 6:15• 15Jesus therefore knowing that they were going to come and seize him, that they might make him king, departed again to the mountain himself alone. (John 6:15)
• The distinctive truth now is the unity, not of the Godhead only, but of the One Mediator; and consequently the peculiar assault of the enemy is not by honoring more gods than the living God, but by setting up other mediators or intercessors, as the Virgin, angels and saints, as well as nullifying the full and intimate knowledge of God as the Father and the Son by the Holy Ghost sent down from heaven. (“Acts 14:1-19” by W. Kelly)

J. N. Darby Translation

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18
And saying these things, they with difficulty kept the crowds from sacrificing to them.

W. Kelly Translation

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18
And saying these things they with difficulty restrained the crowds from sacrificing to them.