Go
Articles on

Acts 14

Acts 14:19 KJV (With Strong’s)

+
19
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
there came thither
eperchomai (Greek #1904)
to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence
KJV usage: come (in, upon).
Pronounce: ep-er'-khom-ahee
Origin: from 1909 and 2064
certain Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Antioch
Antiocheia (Greek #490)
Antiochia, a place in Syria
KJV usage: Antioch.
Pronounce: an-tee-okh'-i-ah
Origin: from Ἀντίοχυς (a Syrian king)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Iconium
Ikonion (Greek #2430)
image-like; Iconium, a place in Asia Minor
KJV usage: Iconium.
Pronounce: ee-kon'-ee-on
Origin: perhaps from 1504
, who
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
persuaded
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, having stoned
lithazo (Greek #3034)
to lapidate
KJV usage: stone.
Pronounce: lith-ad'-zo
Origin: from 3037
a Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, drew
suro (Greek #4951)
to trail
KJV usage: drag, draw, hale.
Pronounce: soo'-ro
Origin: probably akin to 138
him out of
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
the city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
, supposing
nomizo (Greek #3543)
properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard
KJV usage: suppose, thing, be wont.
Pronounce: nom-id'-zo
Origin: from 3551
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
had been dead
thnesko (Greek #2348)
to die (literally or figuratively)
KJV usage: be dead, die.
Pronounce: thnay'-sko
Origin: a strengthened form of a simpler primary θάνω (than'-o) (which is used for it only in certain tenses)
.
a
2 Cor. 11:25• 25Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep: (2 Cor. 11:25)

More on:

+
Antioch in Pisidia,
Iconium,
Jew,
Paul,
Stoning

Cross References

+

Ministry on This Verse

+
Cir. A.M. 4051.
A.D. 47.
there.
Acts 13:45,50‑51• 45But the Jews, seeing the crowds, were filled with envy, and contradicted the things said by Paul, contradicting and speaking injuriously.
 50But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts.
 51But they, having shaken off the dust of their feet against them, came to Iconium. (Acts 13:45,50‑51)
;
Acts 17:13• 13But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds. (Acts 17:13)
persuaded.
Matt. 27:20‑25• 20But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.
 21And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.
 22Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.
 23And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.
 24And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see *ye* to it.
 25And all the people answering said, His blood be on us and on our children. (Matt. 27:20‑25)
;
Mark 15:11‑14• 11But the chief priests stirred up the crowd that he might rather release Barabbas to them.
 12And Pilate answering said to them again, What will ye then that I do to him whom ye call King of the Jews?
 13And they cried out again, Crucify him.
 14And Pilate said to them, What evil then has he done? But they cried out the more urgently, Crucify him. (Mark 15:11‑14)
having.
Acts 7:58• 58and having cast him out of the city, they stoned him. And the witnesses laid aside their clothes at the feet of a young man called Saul. (Acts 7:58)
;
Acts 9:16• 16for *I* will shew to him how much he must suffer for my name. (Acts 9:16)
;
Acts 22:20• 20and when the blood of thy witness Stephen was shed, I also myself was standing by and consenting, and kept the clothes of them who killed him. (Acts 22:20)
;
2 Cor. 11:25• 25Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep: (2 Cor. 11:25)
;
2 Tim. 3:11• 11persecutions, sufferings: what sufferings happened to me in Antioch, in Iconium, in Lystra; what persecutions I endured; and the Lord delivered me out of all. (2 Tim. 3:11)
drew.
Jer. 22:19• 19He shall be buried with the burial of an ass, dragged along and cast forth beyond the gates of Jerusalem. (Jer. 22:19)
;
Heb. 13:12‑13• 12Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate:
 13therefore let us go forth to him without the camp, bearing his reproach: (Heb. 13:12‑13)
supposing.
1 Cor. 15:31• 31Daily I die, by your boasting which I have in Christ Jesus our Lord. (1 Cor. 15:31)
;
2 Cor. 4:10‑12• 10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body;
 11for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;
 12so that death works in us, but life in you. (2 Cor. 4:10‑12)
;
2 Cor. 11:23• 23Are they ministers of Christ? (I speak as being beside myself) *I* above measure so; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft. (2 Cor. 11:23)
• Now, if man will not ally himself with the idolatry of the heart, and accept exaltation from men, the power of his testimony, which they began by admiring as long as they thought they could elevate man and acquire importance through their flatteries being accepted, ends by exciting the hatred of their hearts. (“Acts 14” by J.N. Darby)
• {Jews} To the law they adhered, because it was theirs rather than because it is God's; to the law, even though it can as such show no mercy to the guilty, and itself bears witness to the Messiah, the only Savior of the lost. But to this witness they were wholly blind, being only alive to the pride of possessing it from God to the exclusion of all others. (“Acts 14:1-19” by W. Kelly)
• Men exalt themselves by human adoration; and to be baulked of it soon turns to the hatred and perhaps death of those who seek the honor of the only God. (“Acts 14:1-19” by W. Kelly)

J. N. Darby Translation

+
19
But there came Jews from Antioch and Iconium, and having persuaded the crowds and stoned Paul, drew him out of the city, supposing him to have died.

W. Kelly Translation

+
19
But there arrived Jews from Antioch and Iconium and having persuaded the crowds and stoned Paul, they dragged [him] without the city, supposing that he was dead.