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Acts 16

Acts 16:32 KJV (With Strong’s)

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32
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
w that were
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
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w
Rom. 1:14,16• 14Both to Greeks and barbarians, both to wise and unintelligent, I am debtor;
 16for I am not ashamed of the gospel: for it is God's power unto salvation to everyone that believeth, both to Jew first and to Greek. (Rom. 1:14,16)

More on:

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House

Cross References

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Ministry on This Verse

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they.
Acts 10:33‑43• 33Forthwith then I sent unto thee, and thou hast done well in arriving. Now then we are all here before God to hear all the things that have been commanded thee of the Lord.
 34And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons
 35but in every nation he that feareth him and worketh righteousness is acceptable to him.
 36The word which he sent forth to the sons of Israel, preaching peace by Jesus Christ (he is Lord of all), a
 37ye know b the matter that came to pass throughout the whole of Judea, beginning from Galilee after the baptism which John preached(
 38Jesus of Nazareth how that God anointed him with [the] Holy Spirit and power; who went about doing good and healing all that were oppressed by the devil, because God was with him.
 39And we [are] c witnesses of all things which he did both in the country of the Jews and in Jerusalem, whom also d they slew hanging [him] on a tree,
 40him God raised on the third day and gave him to be manifest
 41not to all the people, but to witnesses that were chosen before by God, to us which ate and drank with him, after he rose from [the] dead.
 42And he charged us to preach to the people and testify that this is he that is ordained by God judge of living and dead.
 43To him all the prophets bear witness that every one that believeth on him shall receive remission of sins through his Name. (Acts 10:33‑43)
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Mark 16:15• 15{i}And he said to them,{/i} Go into all the world, and preach the gospel to all the creation. (Mark 16:15)
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Eph. 3:8• 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ, (Eph. 3:8)
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Col. 1:27‑28• 27to whom God wished to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:
 28whom we preach, admonishing every man, and teaching every man in all wisdom, that we may present every man perfect in Christ, (Col. 1:27‑28)
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1 Thess. 2:8• 8so yearning over you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls because ye became beloved by us. (1 Thess. 2:8)
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1 Tim. 1:13‑16• 13though before I was a blasphemer and persecutor and doer of outrage. But I had mercy shown me because I did [it] ignorantly in unbelief;
 14and the grace of our Lord abounded exceedingly with faith and love that is in Christ Jesus.
 15Faithful [is] the word and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief.
 16But for this cause mercy was shown me that in me, [as] chief, Christ might display the whole long-suffering for an outline-sketch of those that should believe on him unto life eternal. (1 Tim. 1:13‑16)
to all.
Rom. 1:14,16• 14Both to Greeks and barbarians, both to wise and unintelligent, I am debtor;
 16for I am not ashamed of the gospel: for it is God's power unto salvation to everyone that believeth, both to Jew first and to Greek. (Rom. 1:14,16)
• We see a more active, a more energetic, testimony here than in the similar case that happened to Peter. (“Acts 16” by J.N. Darby)

J. N. Darby Translation

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32
And they spoke to him the word of the Lord, with all that were in his house.

W. Kelly Translation

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32
And they spoke to him the word of the Lorda b with all that were in his house.

WK Translation Notes

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a
Or, "God" as some ancient MSS., but the best sustain the T. R., except in preferring "with" to "and to," though in sense equivalent.