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1 Thessalonians 2

1 Thess. 2:8 KJV (With Strong’s)

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8
So
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
being affectionately desirous
himeiromai (Greek #2442)
to long for
KJV usage: be affectionately desirous.
Pronounce: him-i'-rom-ahee
Origin: middle voice from ἵμερος (a yearning; of uncertain affinity)
of you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, we were willing
eudokeo (Greek #2106)
to think well of, i.e. approve (an act); specially, to approbate (a person or thing)
KJV usage: think good, (be well) please(-d), be the good (have, take) pleasure, be willing.
Pronounce: yoo-dok-eh'-o
Origin: from 2095 and 1380
to haves imparted
metadidomi (Greek #3330)
to give over, i.e. share
KJV usage: give, impart.
Pronounce: met-ad-id'-o-mee
Origin: from 3326 and 1325
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
our own
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
souls
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
, because
dioti (Greek #1360)
on the very account that, or inasmuch as
KJV usage: because (that), for, therefore.
Pronounce: dee-ot'-ee
Origin: from 1223 and 3754
ye were
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
dear
agapetos (Greek #27)
beloved
KJV usage: (dearly, well) beloved, dear.
Pronounce: ag-ap-ay-tos'
Origin: from 25
unto us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
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Cross References

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affectionately.
Jer. 13:15‑17•  (Jer. 13:15‑17)
;
Rom. 1:11‑12• 11For I long to see you, that I may impart to you some spiritual gift in order to your being established;
12that is, to be comforted together among you through the faith which is in one another, both yours and mine.
(Rom. 1:11‑12)
;
Rom. 9:1‑3• 1Truth I say in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,
2that I have great grief and unceasing pain in my heart,
3for I could wish, I myself, to be a curse from Christ, for my brethren, my kinsmen according to flesh,
(Rom. 9:1‑3)
;
Rom. 10:1• 1Brethren, the delight of my heart and my supplication to God, on their behalf [is] for salvation. (Rom. 10:1)
;
Rom. 15:29• 29And I know that, on coming to you, I shall come in [the] fullness of [the] blessing of Christ. (Rom. 15:29)
;
2 Cor. 6:1,11‑13• 1And working together we also beseech that ye receive not in vain the grace of God
11Our mouth is open unto you, Corinthians, our heart is expanded:
12ye are not straitened in us, but ye are straitened in your own bowels;
13now for the same requital, I speak as to children, be expanded also yourselves.
(2 Cor. 6:1,11‑13)
;
Gal. 4:19• 19My children, with whom I again travail, until Christ shall have been formed in you, (Gal. 4:19)
;
Phil. 1:8• 8For God is my witness, how I long after you all in [the] bowels of Jesus Christ. (Phil. 1:8)
;
Phil. 2:25‑26• 25But I thought it necessary to send unto you Epaphroditus, my brother and fellow-labourer and fellow-soldier, but your messenger and minister to my wants;
26since he was longing after you all and uneasy because ye heard that he was sick.
(Phil. 2:25‑26)
;
Col. 1:28• 28whom we preach, admonishing every man, and teaching every man in all wisdom, that we may present every man perfect in Christ, (Col. 1:28)
;
Col. 4:12• 12There saluteth you Epaphras, who [is] of you, a bondman of Jesus Christ, always striving for you in prayers, that ye may stand perfect and complete in all [the] will of God. (Col. 4:12)
;
Heb. 13:17• 17Obey your leaders, and be submissive, for they watch over your souls, as those that shall give account; that they may do this with joy, and not groaning, for this [were] unprofitable for you. (Heb. 13:17)
but.
dear.

J. N. Darby Translation

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Thus, yearning over you, we had found our delight in having imparted to you not only the glad tidings of God, but our own lives also, because ye had become beloved of us.

W. Kelly Translation

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so yearning over you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls because ye became beloved by us.