Acts 2:23 KJV (With Strong’s)

+
23
*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Him
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
, beinga delivered
ekdotos (Greek #1560)
given out or over, i.e. surrendered
KJV usage: delivered.
Pronounce: ek'-dot-os
Origin: from 1537 and a derivative of 1325
by the
boule (Greek #1012)
volition, i.e. (objectively) advice, or (by implication) purpose
KJV usage: + advise, counsel, will.
Pronounce: boo-lay'
Origin: from 1014
determinate
horizo (Greek #3724)
to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, specify
KJV usage: declare, determine, limit, ordain.
Pronounce: hor-id'-zo
Origin: from 3725
counsel
boule (Greek #1012)
volition, i.e. (objectively) advice, or (by implication) purpose
KJV usage: + advise, counsel, will.
Pronounce: boo-lay'
Origin: from 1014
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
foreknowledge
prognosis (Greek #4268)
forethought
KJV usage: foreknowled ge.
Pronounce: prog'-no-sis
Origin: from 4267
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, yeb have taken
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
, andc by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
wicked
anomos (Greek #459)
lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked
KJV usage: without law, lawless, transgressor, unlawful, wicked.
Pronounce: an'-om-os
Origin: from 1 (as a negative particle) and 3551
hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
have crucified
prospegnumi (Greek #4362)
to fasten to, i.e. (specially), to impale (on a cross)
KJV usage: crucify.
Pronounce: pros-payg'-noo-mee
Origin: from 4314 and 4078
and slain
anaireo (Greek #337)
to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
KJV usage: put to death, kill, slay, take away, take up.
Pronounce: an-ahee-reh'-o
Origin: from 303 and (the active of) 138
:

Cross References

+
being.
Acts 3:18• 18But those things, which God before had showed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. (Acts 3:18)
;
Acts 4:28• 28For to do whatsoever thy hand and thy counsel determined before to be done. (Acts 4:28)
;
Acts 13:27• 27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him. (Acts 13:27)
;
Acts 15:18• 18Known unto God are all his works from the beginning of the world. (Acts 15:18)
;
Psa. 76:10• 10Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. (Psa. 76:10)
;
Isa. 10:6‑7• 6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
(Isa. 10:6‑7)
;
Isa. 46:10‑11• 10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
(Isa. 46:10‑11)
;
Dan. 4:35• 35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? (Dan. 4:35)
;
Dan. 9:24‑27• 24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
(Dan. 9:24‑27)
;
Matt. 26:24• 24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. (Matt. 26:24)
;
Luke 22:22,37• 22And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
37For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
(Luke 22:22,37)
;
Luke 24:44‑46• 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
45Then opened he their understanding, that they might understand the scriptures,
46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
(Luke 24:44‑46)
;
John 19:24,31‑37• 24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
36For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37And again another scripture saith, They shall look on him whom they pierced.
(John 19:24,31‑37)
;
Rom. 4:17• 17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. (Rom. 4:17)
;
Rom. 11:33‑36• 33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34For who hath known the mind of the Lord? or who hath been his counsellor?
35Or who hath first given to him, and it shall be recompensed unto him again?
36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
(Rom. 11:33‑36)
;
1 Peter 1:20• 20Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, (1 Peter 1:20)
;
1 Peter 2:8• 8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. (1 Peter 2:8)
;
Jude 4• 4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. (Jude 4)
;
Rev. 13:8• 8And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. (Rev. 13:8)
ye have.
Acts 3:13‑15• 13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
(Acts 3:13‑15)
;
Acts 4:10‑11• 10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
11This is the stone which was set at nought of you builders, which is become the head of the corner.
(Acts 4:10‑11)
;
Acts 5:30• 30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. (Acts 5:30)
;
Acts 7:52• 52Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: (Acts 7:52)
;
Gen. 50:20• 20But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. (Gen. 50:20)
;
Matt. 27:20‑25• 20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
(Matt. 27:20‑25)

J. N. Darby Translation

+
23
—him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain.

W. Kelly Translation

+
23
ahim, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay;

WK Translation Notes

+
a
by hand of lawless [men]: ... the Revisers [of 1881] very properly give "by the hand of lawless men," (Bible Treasury 13:335)