Go
Articles on

Acts 20

Acts 20:17 KJV (With Strong’s)

+
17
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Miletus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Miletos (Greek #3399)
Miletus, a city of Asia Minor
KJV usage: Miletus.
Pronounce: mil'-ay-tos
Origin: of uncertain origin
he sent
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Ephesus
Ephesos (Greek #2181)
Ephesus, a city of Asia Minor
KJV usage: Ephesus.
Pronounce: ef'-es-os
Origin: probably of foreign origin
, and called
metakaleo (Greek #3333)
to call elsewhere, i.e. summon
KJV usage: call (for, hither).
Pronounce: met-ak-al-eh'-o
Origin: from 3326 and 2564
the elders
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
of the church
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
.

More on:

+
Church,
Elders,
Ephesian; of Ephesus,
Miletum; Miletus

Cross References

+

Ministry on This Verse

+
the elders.
Acts 20:28• 28Take heed to yourselves and to all the flock in which the Holy Spirit set you overseers to tend the assembly of God, which he purchased with his own blood. (Acts 20:28)
;
Acts 11:30• 30which also they did, despatching [it] unto the elders by [the] hand of Barnabas and Saul. (Acts 11:30)
;
Acts 14:23• 23And when they chose for them elders in each assembly and prayed with fastings, they commended them to the Lord on whom they had believed. (Acts 14:23)
;
Acts 15:4,6,23• 4And on arriving at Jerusalem they were welcomed by the assembly, and the apostles, and the elders, and reported all things that God did with them.
 6And the apostles and the elders were gathered together to see about this matter.
 23having written by their hand, The apostles and the elder brethren to the brethren which are of [the] Gentiles in Antioch, and Syria, and Cilicia, greeting. (Acts 15:4,6,23)
;
Acts 16:4• 4And as they passed through the cities, they delivered them the decrees to observe, which had been ordained by the apostles and elders who were in Jerusalem. (Acts 16:4)
;
1 Tim. 5:17• 17Let the elders that preside well be counted worthy of double honour, especially they that labour in word and teaching. (1 Tim. 5:17)
;
Titus 1:5• 5For this cause I left thee in Crete, that thou shouldest order further the things wanting, and appoint elders city by city, as I directed thee. (Titus 1:5)
;
James 5:14• 14Is any sick among you? Let him call to [him] the elders of the assembly, and let them pray over him, anointing him with oil, in the name of the Lord. (James 5:14)
;
1 Peter 5:1• 1Elders [therefore] that [are] among you I exhort that [am] fellow-elder, and witness of the sufferings of Christ, that [am] also partaker of the glory about to be revealed. (1 Peter 5:1)
;
2 John 1• 1The elder to an elect lady and her children, whom I love in truth, and not I only but also all who have known the truth, (2 John 1)
;
3 John 1• 1The elder to the beloved Gaius whom I love in truth. (3 John 1)
• Paul does not stop at Ephesus, because in so central a place he must have stayed some time. It is necessary to avoid that which has a certain moral claim upon us, if we would not and ought not to be detained by the obligation it imposes upon us. (“Acts 20” by J.N. Darby)
• These presbyters were the fitting medium. They had the regular and responsible ecclesiastical charge in that city. We can hardly doubt from the general impression of the rest of the chapter, that they were not a few in number. (“Acts 20:13-17” by W. Kelly)
• The great distinction which soon reigned between bishops and presbyters is wholly unknown to the word of God. Not one, but more, were appointed in each assembly or city, where charges were conferred at all. There was regularly a plurality of elders and bishops. They might be men of gift, teachers or evangelists; but the indispensable work was to “rule” or “preside.” (“Acts 20:13-17” by W. Kelly)
• It will be noticed that the apostle summoned them with authority, and that they responded to his call without question. To lower the apostle to the place of an ordinary minister is wholly unscriptural. (“Acts 20:18-21” by W. Kelly)

J. N. Darby Translation

+
17
But from Miletus having sent to Ephesus, he called over to him the elders of the assembly.

W. Kelly Translation

+
17
And from Miletus he sent unto Ephesus and called to him the elders of the church.