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Acts 11

Acts 11:30 KJV (With Strong’s)

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30
Which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they did
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
, andb sent it
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the elders
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
of Barnabas
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Saul
Saulos (Greek #4569)
Saulus (i.e. Shaul), the Jewish name of Paul
KJV usage: Saul.
Pronounce: sow'-los
Origin: of Hebrew origin, the same as 4549
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b
Acts 12:25• 25And Barnabas and Saul returned from Jerusalem, having fulfilled the service, taking also with them John surnamed Mark. (Acts 12:25)

More on:

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Barnabas,
Elders,
Saul of Tarsus

Cross References

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Ministry on This Verse

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to the.
Acts 14:23• 23And when they chose for them elders in each assembly and prayed with fastings, they commended them to the Lord on whom they had believed. (Acts 14:23)
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Acts 15:4,6,23• 4And on arriving at Jerusalem they were welcomed by the assembly, and the apostles, and the elders, and reported all things that God did with them.
 6And the apostles and the elders were gathered together to see about this matter.
 23having written by their hand, The apostles and the elder brethren to the brethren which are of [the] Gentiles in Antioch, and Syria, and Cilicia, greeting. (Acts 15:4,6,23)
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Acts 16:4• 4And as they passed through the cities, they delivered them the decrees to observe, which had been ordained by the apostles and elders who were in Jerusalem. (Acts 16:4)
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Acts 20:17• 17And from Miletus he sent unto Ephesus and called to him the elders of the church. (Acts 20:17)
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1 Tim. 5:17• 17Let the elders that preside well be counted worthy of double honour, especially they that labour in word and teaching. (1 Tim. 5:17)
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Titus 1:5• 5For this cause I left thee in Crete, that thou shouldest order further the things wanting, and appoint elders city by city, as I directed thee. (Titus 1:5)
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James 5:14• 14Is any sick among you? Let him call to [him] the elders of the assembly, and let them pray over him, anointing him with oil, in the name of the Lord. (James 5:14)
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1 Peter 5:1• 1Elders [therefore] that [are] among you I exhort that [am] fellow-elder, and witness of the sufferings of Christ, that [am] also partaker of the glory about to be revealed. (1 Peter 5:1)
by.
Acts 12:25• 25And Barnabas and Saul returned from Jerusalem, having fulfilled the service, taking also with them John surnamed Mark. (Acts 12:25)
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1 Cor. 16:3‑4• 3And when I am arrived, whomsoever ye shall approve, them I will send with letters to carry your bounty unto Jerusalem:
 4and if it be suitable that I go, they shall go with me. (1 Cor. 16:3‑4)
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2 Cor. 8:17‑21• 17in that he received indeed the exhortation, but being very zealous of his own accord he set out unto you.
 18But we sent together with him the brother whose praise in the gospel [is] through all the assemblies,
 19and not only [so] but also chosen by the assemblies our fellow-traveler with this grace that is being administered by us unto the glory of the Lord [himself] and our readiness;
 20guarding against this, lest any should blame us in this abundance that is being administered by us,
 21for we provide things honourable not only before [the] Lord but also before men. (2 Cor. 8:17‑21)
• This circumstance carries us back to Jerusalem, where the Spirit has still something to show us of the ways of God. (“Acts 11:19-30” by J.N. Darby)
• The task was entrusted to Barnabas and Saul through “the elders,” of whom we hear for the first time in the associations of the assembly. How they were installed in Judaea we know not from the New Testament; but we have definite instruction in the sphere of the Gentile assemblies, as we may see in Acts 14:23. (“Acts 11:19-30” by W. Kelly)

J. N. Darby Translation

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30
which also they did, sending it to the elders by the hand of Barnabas and Saul.

W. Kelly Translation

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30
which also they did, despatching [it] unto the elders by [the] hand of Barnabas and Saul.