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Acts 26

Acts 26:3 KJV (With Strong’s)

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3
Especially
zetema (Greek #2213)
a search (properly concretely), i.e. (in words) a debate
KJV usage: question.
Pronounce: dzay'-tay-mah
Origin: from 2212
malista (Greek #3122)
(adverbially) most (in the greatest degree) or particularly
KJV usage: chiefly, most of all, (e-)specially.
Pronounce: mal'-is-tah
Origin: neuter plural of the superlative of an apparently primary adverb μάλα (very)
because I know thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
to be
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
expert
gnostes (Greek #1109)
a knower
KJV usage: expert.
Pronounce: gnoce'-tace
Origin: from 1097
w in all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
customs
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
questions
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
which are
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
among
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
the Jews
ethos (Greek #1485)
a usage (prescribed by habit or law)
KJV usage: custom, manner, be wont.
Pronounce: eth'-os
Origin: from 1486
: wherefore
deomai (Greek #1189)
to beg (as binding oneself), i.e. petition
KJV usage: beseech, pray (to), make request. Compare 4441.
Pronounce: deh'-om-ahee
Origin: middle voice of 1210
I beseech
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
thee
makrothumos (Greek #3116)
with long (enduring) temper, i.e. leniently
KJV usage: patiently.
Pronounce: mak-roth-oo-moce'
Origin: adverb of a compound of 3117 and 2372
to hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
y me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
patiently.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
w
Deut. 17:18•  (Deut. 17:18)
y
Acts 24:4• 4But that I be not further tedious to thee, I entreat thee to hear us briefly in thy clemency. (Acts 24:4)

More on:

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Jew

Cross References

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because.
Acts 26:26• 26For the king is cognizant of these things, unto whom also I speak with openness; for I am persuaded that none of these things is hidden from him, for this hath not been done in a corner. (Acts 26:26)
;
Acts 6:14• 14for we have heard him say that this Jesus of Nazareth shall destroy this place, and change the customs which Moses handed down to us. (Acts 6:14)
;
Acts 21:21• 21And they have been informed concerning thee, that thou teachest all Jews that are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs. (Acts 21:21)
;
Acts 24:10• 10And when the governor beckoned him to speak, Paul answered, Knowing that since many years thou art judge to this nation, I cheerfully make my defence, (Acts 24:10)
;
Acts 25:19‑20,26• 19but had certain questions of their own religion, and of one Jesus dead as he is, whom Paul affirmed to be alive.
 20And I, being perplexed in the enquiry concerning these things, asked whether he would go to Jerusalem and there be judged of these things.
 26about whom I have nothing certain to write to my lord. Wherefore I brought him forth before you, and especially before thee, King Agrippa, so that, after examination had, I may have what I shall write. (Acts 25:19‑20,26)
;
Acts 28:17• 17And it came to pass that after three days he called together those that were chief of the Jews: and when they were come together he said unto them, Brethren, I though having done nothing against the people or the customs of our fathers, was delivered a prisoner from Jerusalem into the hands of the Romans; (Acts 28:17)
;
Deut. 17:18•  (Deut. 17:18)
;
1 Cor. 13:2• 2And if I have prophecy, and know all the mysteries and all the knowledge, and if I have all the faith so as to remove mountains, yet have not love, I am nothing. (1 Cor. 13:2)
to hear.
Acts 24:4• 4But that I be not further tedious to thee, I entreat thee to hear us briefly in thy clemency. (Acts 24:4)

J. N. Darby Translation

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3
especially because thou art acquainted with all the customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently.

W. Kelly Translation

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3
especially as thou art skilled in all customs and questions that are among the Jews. Wherefore I beseech thee to hear me patiently.