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Acts 26

Acts 26:26 KJV (With Strong’s)

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26
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the king
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
knoweth
epistamai (Greek #1987)
to put the mind upon, i.e. comprehend, or be acquainted with
KJV usage: know, understand.
Pronounce: ep-is'-tam-ahee
Origin: apparently a middle voice of 2186 (with 3563 implied)
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
these things
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
, before
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
freely
parrhesiazomai (Greek #3955)
to be frank in utterance, or confident in spirit and demeanor
KJV usage: be (wax) bold, (preach, speak) boldly.
Pronounce: par-hray-see-ad'-zom-ahee
Origin: middle voice from 3954
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I am persuaded
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
that none
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
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ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of these things
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
are hidden from
lanthano (Greek #2990)
to lie hid (literally or figuratively); often used adverbially, unwittingly
KJV usage: be hid, be ignorant of, unawares.
Pronounce: lan-than'-o
Origin: a prolonged form of a primary verb, which is used only as an alternate in certain tenses
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
this thing
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
was
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
done
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a corner
gonia (Greek #1137)
an angle
KJV usage: corner, quarter.
Pronounce: go-nee'-ah
Origin: probably akin to 1119
.

More on:

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King

Cross References

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Ministry on This Verse

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the king.
Acts 26:2‑3• 2Touching all things of which I am accused by Jews, King Agrippa, I count myself happy that I am to make my defence before thee today;
 3especially as thou art skilled in all customs and questions that are among the Jews. Wherefore I beseech thee to hear me patiently. (Acts 26:2‑3)
;
Acts 25:22• 22And Agrippa [said] unto Festus, I also should wish to hear the man myself. Tomorrow, saith he, thou shalt hear him. (Acts 25:22)
this thing.
Acts 2:1‑12• 1And when the day of Pentecost was in course of fulfilment, they were all together in one place.
 2And suddenly there came from heaven a sound as of a mighty blast rushing, and it filled all the house where they were sitting.
 3And there appeared to them tongues parting asunder as of fire, and it sat upon each one of them.
 4And they were all filled with [the] Holy Spirit, and began to speak with other tongues, as the Spirit was giving them to utter.
 5Now there were dwelling at Jerusalem Jews, pious men, from every nation of those under heaven;
 6and when this report was made, the multitude came together, and were confounded, because they each one heard them speaking in his own dialect.
 7And they were all amazed and wondering, saying, Behold, are not all these that speak Galileans?
 8And how hear we each in our own dialect in which we were born?
 9Parthians and Medes and Elamites, and those that dwell in Mesopotamia, in Judea and Cappadocia, Pontus and Asia,
 10in Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the Roman sojourners, both Jews and proselytes,
 11Cretans and Arabians, we hear them speaking in our tongues the mighty things of God.
 12And they were all amazed and perplexed, saying one to another, What meaneth this? (Acts 2:1‑12)
;
Acts 4:16‑21• 16saying, What shall we do to these men? for that indeed a notable sign hath been done through them [is] manifest to all that inhabit Jerusalem; and we cannot deny it.
 17But that it be not spread farther among the people, let us threaten them severely to speak to no man longer in this name.
 18And having called them they charged [them] not to speak at all nor teach in the name of Jesus.
 19But Peter and John answering said unto them, Whether it be right before God to hear you rather than God, judge ye:
 20for we cannot but speak the things which we saw and heard.
 21And they having further threatened them let them go, finding nothing how they might punish them on account of the people, because all were glorifying God for what had been done. (Acts 4:16‑21)
;
Acts 5:18‑42• 18and laid their hands on the apostles and put them in public ward.
 19But an angel of [the] Lord by night opened the doors of the prison, and leading them out said,
 20Go and stand and speak in the temple to the people all the words of this Life.
 21And when they heard they entered about dawn into the temple and were teaching. And when the high priest arrived and those with him, they called together the council and all the senate of the sons of Israel, and sent unto the jail to have them brought.
 22But the officers that arrived did not find them in the prison; and they returned and reported,
 23saying, We found the jail shut in all security, and the keepers standing at the doors, but on opening we found no one within.
 24And when both [the priest and] the captain of the temple and the chief priests heard these words, they were utterly perplexed about them whereto this would come.
 25And there arrived one and reported to them, Behold the men whom ye put in the prison are in the temple standing and teaching the people.
 26Then the captain went away with the officers, and brought them, not with violence, for they feared the people, lest they should be stoned.
 27And having brought they set them in the council; and the high priest asked them,
 28saying, We strictly charged you not to teach on this name; and, behold, ye have filled Jerusalem with your teaching, and purpose to bring upon us the blood of this man.
 29And in answer Peter and the apostles said, Obedience must be to God rather than men.
 30The God of our fathers raised up Jesus whom ye slew by hanging on a tree:
 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins.
 32And we are [his] witnesses of these things and the Holy Spirit whom God gave to those that obey him.
 33And when they heard, they were cut [to the heart] and took counsel.
 34But there stood up one in the council, a Pharisee, by name Gamaliel, a law-teacher, in honour with all the people, and commanded to put the men out a little while,
 35and said unto them, Ye men of Israel take heed to yourselves as to these men what ye are about to do.
 36For before these days, rose up Theudas, saying that he himself was somebody, with whom a number of men, about four hundred, took sides; who was slain, and all as many as obeyed him were dispersed, and came to nothing.
 37After this one rose up Judas the Galilean, in the days of the census, and drew into revolt people after him; and he perished, and all as many as obeyed him were scattered abroad.
 38And now I say to you, Refrain from these men, and let them alone; for if this counsel or if this work be of men, it will be overthrown,
 39but if it is of God ye will not be able to overthrow them, lest ye be found [even] fighting against God.
 40And to him they yielded, and having called the apostles, they beat and charged [them] not to speak on the name of Jesus, and let them go.
 41They therefore went their way from [the] presence of the council rejoicing that they were accounted worthy to be dishonoured for the Name.
 42And every day in the temple and at home they ceased not to teach and preach that the Christ [is] Jesus. (Acts 5:18‑42)
;
Isa. 30:20•  (Isa. 30:20)
;
Matt. 26:5• 5{i}but they said, Not in the feast, that there be not a tumult among the people.{/i} (Matt. 26:5)
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Matt. 27:29‑54• 29{i}and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!{/i}
 30{i}And having spit upon him, they took the reed and beat [him] on his head.{/i}
 31{i}And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify.{/i}
 32{i}And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go [with them] that he might bear his cross.{/i}
 33{i}And having come to a place called Golgotha, which means Place of a skull,{/i}
 34{i}they gave to him to drink vinegar mingled with gall; and having tasted [it], he would not drink.{/i}
 35{i}And having crucified him, they parted his clothes amongst [themselves], casting lots.{/i}
 36{i}And sitting down, they kept guard over him there.{/i}
 37{i}And they set up over his head his accusation written: This is Jesus, the King of the Jews.{/i}
 38{i}Then are crucified with him two robbers, one on the right hand and one on the left.{/i}
 39{i}But the passers-by reviled him, shaking their heads{/i}
 40{i}and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.{/i}
 41{i}[And] in like manner the chief priests also, mocking, with the scribes and elders, said,{/i}
 42{i}He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.{/i}
 43{i}He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God.{/i}
 44{i}And the robbers also who had been crucified with him cast the same reproaches on him.{/i}
 45{i}Now from [the] sixth hour there was darkness over the whole land until [the] ninth hour;{/i}
 46{i}but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?{/i}
 47{i}And some of those who stood there, when they heard [it], said, This [man] calls for Elias.{/i}
 48{i}And immediately one of them running and getting a sponge, having filled [it] with vinegar and fixed [it] on a reed, gave him to drink.{/i}
 49{i}But the rest said, Let be; let us see if Elias comes to save him.{/i}
 50{i}And Jesus, having again cried with a loud voice, gave up the ghost.{/i}
 51{i}And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent,{/i}
 52{i}and the tombs were opened; and many bodies of the saints fallen asleep arose,{/i}
 53{i}and going out of the tombs after his arising, entered into the holy city and appeared unto many.{/i}
 54{i}But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this [man] was Son of God.{/i} (Matt. 27:29‑54)
• He appeals with perfect dignity and quick discernment to Agrippa’s knowledge of the facts upon which all this was based: for the thing had not been done in a corner. (“Acts 26” by J.N. Darby)

J. N. Darby Translation

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26
for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner.

W. Kelly Translation

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26
For the king is cognizant of these things, unto whom also I speak with openness; for I am persuaded that none of these things is hidden from him, for this hath not been done in a corner.