Articles on

Acts 5

Acts 5:14 KJV (With Strong’s)

+
14
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
believers
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
were
prostithemi (Greek #4369)
to place additionally, i.e. lay beside, annex, repeat
KJV usage: add, again, give more, increase, lay unto, proceed further, speak to any more.
Pronounce: pros-tith'-ay-mee
Origin: from 4314 and 5087
the more
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
added
prostithemi (Greek #4369)
to place additionally, i.e. lay beside, annex, repeat
KJV usage: add, again, give more, increase, lay unto, proceed further, speak to any more.
Pronounce: pros-tith'-ay-mee
Origin: from 4314 and 5087
to the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, multitudes
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
b both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
of men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
women
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
.)

More on:

+

Cross References

+

Ministry on This Verse

+
believers.
Acts 2:41,47• 41Those then who had accepted his word were baptised; and there were added in that day about three thousand souls.
47praising God, and having favour with all the people; and the Lord added to the assembly daily those that were to be saved.
(Acts 2:41,47)
;
Acts 4:4• 4But many of those who had heard the word believed; and the number of the men had become about five thousand. (Acts 4:4)
;
Acts 6:7• 7And the word of God increased; and the number of the disciples in Jerusalem was very greatly multiplied, and a great crowd of the priests obeyed the faith. (Acts 6:7)
;
Acts 9:31,35,42• 31The assemblies then throughout the whole of Judaea and Galilee and Samaria had peace, being edified and walking in the fear of the Lord, and were increased through the comfort of the Holy Spirit.
35And all who inhabited Lydda and the Saron saw him, who turned to the Lord.
42And it became known throughout the whole of Joppa, and many believed on the Lord.
(Acts 9:31,35,42)
;
Isa. 44:3‑5• 3For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring.
4And they shall spring up among the grass, as willows by the water-courses.
5One shall say, I am Jehovah's; and another shall call himself by the name of Jacob; and another shall write with his hand: I am Jehovah's, and surname himself by the name of Israel.
(Isa. 44:3‑5)
;
Isa. 45:24• 24Only in Jehovah, shall one say, have I righteousness and strength. To him shall men come; and all that are incensed against him shall be ashamed. (Isa. 45:24)
;
Isa. 55:11‑13• 11so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall do that which I please, and it shall accomplish that for which I send it.
12For ye shall go out with joy, and be led forth with peace; the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
13Instead of the thorn shall come up the cypress, and instead of the nettle shall come up the myrtle; and it shall be to Jehovah for a name, for an everlasting sign that shall not be cut off.
(Isa. 55:11‑13)
multitudes.
Acts 8:3,12• 3But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison.
12But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.
(Acts 8:3,12)
;
Acts 9:2• 2and asked of him letters to Damascus, to the synagogues, so that if he found any who were of the way, both men and women, he might bring them bound to Jerusalem. (Acts 9:2)
;
Acts 22:4• 4who have persecuted this way unto death, binding and delivering up to prisons both men and women; (Acts 22:4)
;
Ex. 35:22• 22And they came, both men and women; every one who was of willing heart brought nose-rings, and earrings, and rings, and bracelets, all kinds of utensils of gold: every man that waved a wave-offering of gold to Jehovah. (Ex. 35:22)
;
Deut. 29:11‑12• 11your little ones, your wives, and thy stranger that is in thy camp, as well the hewer of thy wood as the drawer of thy water;
12that thou mayest enter into the covenant of Jehovah thy God, and into his oath, which Jehovah thy God maketh with thee this day;
(Deut. 29:11‑12)
;
Deut. 31:11‑12• 11when all Israel cometh to appear before Jehovah thy God in the place which he will choose, thou shalt read this law before all Israel in their ears.
12Gather the people together, the men, and the women, and the children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear Jehovah your God, and take heed to do all the words of this law;
(Deut. 31:11‑12)
;
2 Sam. 6:19• 19And he dealt to all the people, to the whole multitude of Israel, both men and women, to every one a cake of bread, and a measure of wine, and a raisin-cake. And all the people departed every one to his house. (2 Sam. 6:19)
;
Ezra 10:1• 1And while Ezra prayed, and made confession, weeping and falling down before the house of God, there were gathered to him out of Israel a very great congregation of men and women and children; for the people wept very much. (Ezra 10:1)
;
Neh. 8:2• 2And Ezra the priest brought the law before the congregation, both of men and women, and all that could hear with understanding, on the first day of the seventh month. (Neh. 8:2)
;
1 Cor. 11:11‑12• 11However, neither is woman without man, nor man without woman, in the Lord.
12For as the woman is of the man, so also is the man by the woman, but all things of God.
(1 Cor. 11:11‑12)
;
Gal. 3:28• 28There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: (Gal. 3:28)
 The prophecy applied to the Pentecostal gift implied the common share women were to have in the promise of the Father, and its mighty consequence (chap. 2:17-18); and now we hear “women” again named explicitly among the multitudes of believers added to the Lord. (Acts 5:12-20 by W. Kelly)

J. N. Darby Translation

+
14
and believers were more than ever added to the Lord, multitudes both of men and women;)

W. Kelly Translation

+
14
and believers were the more added to the Lord, multitudes of both men and women: