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Acts 7

Acts 7:43 KJV (With Strong’s)

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43
Yea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, ye took up
analambano (Greek #353)
to take up
KJV usage: receive up, take (in, unto, up).
Pronounce: an-al-am-ban'-o
Origin: from 303 and 2983
the tabernacle
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skene (Greek #4633)
a tent or cloth hut (literally or figuratively)
KJV usage: habitation, tabernacle.
Pronounce: skay-nay'
Origin: apparently akin to 4632 and 4639
of Moloch
Moloch (Greek #3434)
Moloch (i.e. Molek), an idol
KJV usage: Moloch.
Pronounce: mol-okh'
Origin: of Hebrew origin (04432)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the star
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
astron (Greek #798)
properly, a constellation; put for a single star (natural or artificial)
KJV usage: star.
Pronounce: as'-tron
Origin: neuter from 792
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
god
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
Remphan
Rhemphan (Greek #4481)
Remphan (i.e. Kijun), an Egyptian idol
KJV usage: Remphan.
Pronounce: hrem-fan'
Origin: by incorrect transliteration for a word of Hebrew origin (03594)
, figures
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tupos (Greek #5179)
a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning)
KJV usage: en-(ex-)ample, fashion, figure, form, manner, pattern, print.
Pronounce: too'-pos
Origin: from 5180
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
to worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I will carry
metoikizo (Greek #3351)
to transfer as a settler or captive, i.e colonize or exile
KJV usage: carry away, remove into.
Pronounce: met-oy-kid'-zo
Origin: from the same as 3350
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
away
metoikizo (Greek #3351)
to transfer as a settler or captive, i.e colonize or exile
KJV usage: carry away, remove into.
Pronounce: met-oy-kid'-zo
Origin: from the same as 3350
beyond
epekeina (Greek #1900)
upon those parts of, i.e. on the further side of
KJV usage: beyond.
Pronounce: ep-ek'-i-nah
Origin: from 1909 and (the accusative case plural neuter of) 1565
Babylon
Babulon (Greek #897)
Babylon, the capitol of Chaldaea (literally or figuratively (as a type of tyranny))
KJV usage: Babylon.
Pronounce: bab-oo-lone'
Origin: of Hebrew origin (0894)
.

More on:

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Babylon,
Gods; Goddess,
Moloch,
Remphan,
Star

Cross References

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Ministry on This Verse

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ye took.
Lev. 18:21• 21And thou shalt not give of thy seed to let them pass through the fire to Molech, neither shalt thou profane the name of thy God: I am Jehovah. (Lev. 18:21)
;
Lev. 20:2‑5• 2Thou shalt say also to the children of Israel, Every one of the children of Israel, or of the strangers who sojourn in Israel, that giveth of his seed unto Molech, shall certainly be put to death: the people of the land shall stone him with stones.
 3And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, so as to make my sanctuary unclean, and to profane my holy name.
 4And if the people of the land do any ways hide their eyes from that man, when he giveth of his seed unto Molech, that they kill him not,
 5then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people. (Lev. 20:2‑5)
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2 Kings 17:16‑18• 16And they forsook all the commandments of Jehovah their God, and made them molten images, two calves, and made an Asherah, and worshipped all the host of the heavens, and served Baal;
 17and they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of Jehovah, to provoke him to anger.
 18Therefore Jehovah was very angry with Israel, and removed them out of his sight: there remained but the tribe of Judah only. (2 Kings 17:16‑18)
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2 Kings 21:6• 6And he caused his son to pass through the fire, and used magic and divination, and appointed necromancers and soothsayers: he wrought evil beyond measure in the sight of Jehovah, to provoke him to anger. (2 Kings 21:6)
figures.
Ex. 20:4‑5• 4Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth:
 5thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous *God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me, (Ex. 20:4‑5)
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Deut. 4:16‑18• 16lest ye corrupt yourselves, and make you a graven image, the form of any figure, the pattern of male or female,
 17the pattern of any beast that is on the earth, the pattern of any winged fowl that flieth in the heaven,
 18the pattern of anything that creepeth on the ground, the pattern of any fish that is in the waters under the earth; (Deut. 4:16‑18)
;
Deut. 5:8‑9• 8Thou shalt not make thyself any graven image, any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth:
 9thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous *God, visiting the iniquity of the fathers upon the sons, and upon the third and upon the fourth generation of them that hate me, (Deut. 5:8‑9)
and I.
2 Kings 17:6• 6In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and by the Habor, the river of Gozan, and in the cities of the Medes. (2 Kings 17:6)
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2 Kings 18:11• 11And the king of Assyria carried away Israel to Assyria, and settled them in Halah and by the Habor, the river of Gozan, and in the cities of the Medes; (2 Kings 18:11)
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Amos 5:27• 27and I will cause you to go into captivity beyond Damascus, saith Jehovah, whose name is the God of hosts. (Amos 5:27)
Babylon.In the passage of Amos, to which Stephen refers, it is beyond Damascus; but as Assyria and Media, to which they were carried, were not only beyond Damascus, but beyond Babylon itself, he states that fact, and thus fixes more precisely the place of their captivity.
• A sin {idolatry} which, however great the long-suffering of God, would cause them to be carried away, now that they had filled up the measure of their iniquity, beyond the Babylon which had already been their punishment. (“Acts 6-7” by J.N. Darby)
• And not the least repulsive feature of this early corruption among the chosen nation was that they offered all the while victims and sacrifices in the wilderness to Jehovah. The poorest can afford to be lavish in honor of false gods, who complain of what is due to the true God, as if He were a rigid exactor and not the giver of every good and perfect gift. (“Acts 7:38-50” by W. Kelly)
• Judgment, however deferred, is certain, and in due time is revealed, it may be long before it is executed. (“Acts 7:38-50” by W. Kelly)

J. N. Darby Translation

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43
Yeab, ye took up the tent of Moloch, and the star of your god Remphan, the forms which ye made to do homage to them; and I will transport you beyond Babylon.

JND Translation Notes

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b
Quoted from the LXX. "Yea" here has the force of "Nay, but."

W. Kelly Translation

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43
Yea, ye took up the tabernacle of Moloch and the star of youra god Remphan, the forms which ye made to worship them; and I will transport you beyond Babylon.

WK Translation Notes

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a
Or, "the."