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Leviticus 18

Lev. 18:21 KJV (With Strong’s)

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21
And thou shalt not
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
let any of thy seed
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
pass
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
through the fireu to γMolech
Molek (Hebrew #4432)
Molek (i.e. king), the chief deity of the Ammonites
KJV usage: Molech. Compare 4445.
Pronounce: mo'-lek
Origin: from 4427
, neither shalt thou profane
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
: I am the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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u
Deut. 12:31• 31Thou shalt not do so to Jehovah thy God; for every thing that is abomination to Jehovah, which he hateth, have they done unto their gods; for even their sons and their daughters have they burned in the fire to their gods. (Deut. 12:31)
;
Deut. 18:10• 10There shall not be found among you he that maketh his son or his daughter to pass through the fire, that useth divination, that useth auguries, or an enchanter, or a sorcerer, (Deut. 18:10)
;
2 Kings 16:3• 3but walked in the way of the kings of Israel, and even caused his son to pass through the fire, according to the abominations of the nations that Jehovah had dispossessed from before the children of Israel. (2 Kings 16:3)
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Psa. 106:37• 37And they sacrificed their sons and their daughters unto demons, (Psa. 106:37)
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Jer. 7:31• 31And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded not, neither did it come up into my mind. (Jer. 7:31)
γ
called Moloch,
Acts 7:43• 43Yea, ye took up the tent of Moloch, and the star of your god Remphan, the forms which ye made to do homage to them; and I will transport you beyond Babylon. (Acts 7:43)
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More on:

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Fire,
God,
Molech,
Seed

Cross References

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pass through.Molech signifies a king, or governor, of similar import with Baâl, lord, or governor; and it is generally supposed that the sun was worshipped under this name; and more particularly as the fire appears to have been so much employed in his worship.
It seems clear that children were not only consecrated to him by passing through the fire, which appears to be alluded to here, but that they were actually made a burnt offering to him.
(See the parallel passages.)
That the several abominations afterwards mentioned were actually practised by many heathen nations is abundantly attested by their own writers.
Lev. 20:2• 2Thou shalt say also to the children of Israel, Every one of the children of Israel, or of the strangers who sojourn in Israel, that giveth of his seed unto Molech, shall certainly be put to death: the people of the land shall stone him with stones. (Lev. 20:2)
;
Deut. 12:31• 31Thou shalt not do so to Jehovah thy God; for every thing that is abomination to Jehovah, which he hateth, have they done unto their gods; for even their sons and their daughters have they burned in the fire to their gods. (Deut. 12:31)
;
Deut. 18:10• 10There shall not be found among you he that maketh his son or his daughter to pass through the fire, that useth divination, that useth auguries, or an enchanter, or a sorcerer, (Deut. 18:10)
;
2 Kings 16:3• 3but walked in the way of the kings of Israel, and even caused his son to pass through the fire, according to the abominations of the nations that Jehovah had dispossessed from before the children of Israel. (2 Kings 16:3)
;
2 Kings 21:6• 6And he caused his son to pass through the fire, and used magic and divination, and appointed necromancers and soothsayers: he wrought evil beyond measure in the sight of Jehovah, to provoke him to anger. (2 Kings 21:6)
;
2 Kings 23:10• 10And he defiled Topheth, which is in the valley of the sons of Hinnom, that no man might cause his son or his daughter to pass through the fire to Molech. (2 Kings 23:10)
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Psa. 106:37‑38• 37And they sacrificed their sons and their daughters unto demons,
 38And shed innocent blood, the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan; and the land was polluted with blood. (Psa. 106:37‑38)
;
Jer. 7:31• 31And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded not, neither did it come up into my mind. (Jer. 7:31)
;
Jer. 19:5• 5and they have built the high places of Baal, to burn their sons in the fire as burnt-offerings unto Baal, which I commanded not, nor spake it, neither came it up into my mind: (Jer. 19:5)
;
Ezek. 20:31• 31And when ye offer your gifts, making your sons to pass through the fire, ye defile yourselves with all your idols, even unto this day; and shall I be inquired of by you, O house of Israel? As I live, saith the Lord Jehovah, I will not be inquired of by you. (Ezek. 20:31)
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Ezek. 23:37• 37For they have committed adultery, and blood is in their hands; and with their idols have they committed adultery, and have also passed over unto them their children, whom they bore unto me, to be devoured. (Ezek. 23:37)
to Molech.
1 Kings 11:7,33• 7Then did Solomon build a high place for Chemosh the abomination of the Moabites, on the hill that is before Jerusalem, and for Molech the abomination of the children of Ammon.
 33because they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in my sight, and my statutes and mine ordinances, as David his father. (1 Kings 11:7,33)
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Amos 5:26• 26Yea, ye took up the tabernacle of your Moloch, and Chiun your images, the star of your god, which ye had made to yourselves; (Amos 5:26)
;
Acts 7:43• 43Yea, ye took up the tent of Moloch, and the star of your god Remphan, the forms which ye made to do homage to them; and I will transport you beyond Babylon. (Acts 7:43)
Moloch.profane.
Lev. 19:12• 12And ye shall not swear by my name falsely, and profane the name of thy God: I am Jehovah. (Lev. 19:12)
;
Lev. 20:2‑5• 2Thou shalt say also to the children of Israel, Every one of the children of Israel, or of the strangers who sojourn in Israel, that giveth of his seed unto Molech, shall certainly be put to death: the people of the land shall stone him with stones.
 3And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, so as to make my sanctuary unclean, and to profane my holy name.
 4And if the people of the land do any ways hide their eyes from that man, when he giveth of his seed unto Molech, that they kill him not,
 5then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people. (Lev. 20:2‑5)
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Lev. 21:6• 6They shall be holy unto their God, and not profane the name of their God; for they present Jehovah's offerings by fire, the bread of their God; therefore shall they be holy. (Lev. 21:6)
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Lev. 22:2,32• 2Speak unto Aaron, and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in the things that they hallow unto me: I am Jehovah.
 32And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who do hallow you, (Lev. 22:2,32)
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Ezek. 36:20‑23• 20And when they came to the nations whither they went, they profaned my holy name, when it was said of them, These are the people of Jehovah, and they are gone forth out of his land.
 21But I had pity for my holy name, which the house of Israel had profaned among the nations whither they went.
 22Therefore say unto the house of Israel, Thus saith the Lord Jehovah: I do not this for your sakes, O house of Israel, but for my holy name, which ye have profaned among the nations whither ye went.
 23And I will hallow my great name, which was profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am Jehovah, saith the Lord Jehovah, when I shall be hallowed in you before their eyes. (Ezek. 36:20‑23)
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Mal. 1:12• 12But ye profane it, in that ye say, The table of the Lord is polluted; and the fruit thereof, his food, is contemptible. (Mal. 1:12)
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Rom. 1:23• 23and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles. (Rom. 1:23)
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Rom. 2:24• 24For the name of God is blasphemed on your account among the nations, according as it is written. (Rom. 2:24)

J. N. Darby Translation

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21
And thou shalt not give of thy seed to let them pass through the fire to Molechc, neither shalt thou profane the name of thy God: I am Jehovah.

JND Translation Notes

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c
A divinity of the Ammonites to which little children were sacrificed.