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Amos 3

Amos 3:2 KJV (With Strong’s)

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You onlyy have I known
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
of all the families
mishpachah (Hebrew #4940)
a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extens. a tribe or people
KJV usage: family, kind(-red).
Pronounce: mish-paw-khaw'
Origin: from 8192 (compare 8198)
of the earth
'adamah (Hebrew #127)
soil (from its general redness)
KJV usage: country, earth, ground, husband(-man) (-ry), land.
Pronounce: ad-aw-maw'
Origin: from 119
: therefore I will τpunish
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
you for all your iniquities
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
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Cross References

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only.
all.
Gen. 10:32• 32These are the families of the sons of Noah, after their generations, in their nations. And from these came the distribution of the nations on the earth after the flood. (Gen. 10:32)
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Jer. 1:15• 15For behold, I am calling all the families of the kingdoms of the north, saith Jehovah, and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah: (Jer. 1:15)
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Jer. 10:25• 25Pour out thy fury upon the nations that know thee not, and upon the families that call not on thy name; for they have eaten up Jacob, yea, they have eaten him up and consumed him, and have laid waste his dwelling-place. (Jer. 10:25)
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Nah. 3:4• 4--Because of the multitude of the fornications of the well-favoured harlot, mistress of sorceries, that selleth nations through her fornications, and families through her sorceries, (Nah. 3:4)
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Zech. 14:17‑18• 17And it shall be, that whoso goeth not up of the families of the earth unto Jerusalem to worship the King, Jehovah of hosts, upon them shall be no rain.
18And if the family of Egypt go not up, and come not, neither shall it be upon them; there shall be the plague, wherewith Jehovah will smite the nations that go not up to celebrate the feast of tabernacles.
(Zech. 14:17‑18)
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Acts 17:26• 26and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, (Acts 17:26)
therefore.
Ezek. 9:6• 6Slay utterly the old man, the young man, and the maiden, and little children, and women; but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the elders who were before the house. (Ezek. 9:6)
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Ezek. 20:36‑38• 36Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, saith the Lord Jehovah.
37And I will cause you to pass under the rod, and I will bring you into the bond of the covenant.
38And I will purge out from among you the rebels, and them that transgress against me; I will bring them forth out of the country where they sojourn, but they shall not enter into the land of Israel: and ye shall know that I am Jehovah.
(Ezek. 20:36‑38)
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Dan. 9:12• 12And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem. (Dan. 9:12)
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Matt. 11:20‑24• 20Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.
21Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.
22But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.
23And *thou*, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day.
24But I say to you, that it shall be more tolerable for the land of Sodom in judgment-day than for thee.
(Matt. 11:20‑24)
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Luke 12:47‑48• 47But that bondman who knew his own lord's will, and had not prepared himself nor done his will, shall be beaten with many stripes;
48but he who knew it not, and did things worthy of stripes, shall be beaten with few. And to every one to whom much has been given, much shall be required from him; and to whom men have committed much, they will ask from him the more.
(Luke 12:47‑48)
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Rom. 2:9• 9tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek; (Rom. 2:9)
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1 Peter 4:17• 17For the time of having the judgment begin from the house of God is come; but if first from us, what shall be the end of those who obey not the glad tidings of God? (1 Peter 4:17)
punish.
Heb. visit upon.

J. N. Darby Translation

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You only have I known of all the families of the earth; therefore will I visit upon you all your iniquities.