Go
Articles on

Jeremiah 10

Jer. 10:25 KJV (With Strong’s)

+
25
Pourh out
shaphak (Hebrew #8210)
to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out
KJV usage: cast (up), gush out, pour (out), shed(-der, out), slip.
Pronounce: shaw-fak'
Origin: a primitive root
thy fury
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
upon the heathen
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
that know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
thee not, and upon the families
mishpachah (Hebrew #4940)
a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extens. a tribe or people
KJV usage: family, kind(-red).
Pronounce: mish-paw-khaw'
Origin: from 8192 (compare 8198)
that call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
not on thy name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
: for they have eaten up
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
, and devoured
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
him, and consumed
kalah (Hebrew #3615)
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
KJV usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when ... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
Pronounce: kaw-law'
Origin: a primitive root
i him, and have made his habitation
naveh (Hebrew #5116)
from 5115; (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (den)
KJV usage: comely, dwelling (place), fold, habitation, pleasant place, sheepcote, stable, tarried.
Pronounce: naw-veh'
Origin: or (feminine) navah {naw-vaw'}
desolate
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
.
h
Psa. 79:6‑7• 6Pour out thy fury upon the nations that have not known thee, and upon the kingdoms that call not upon thy name:
 7For they have devoured Jacob, and laid waste his habitation. (Psa. 79:6‑7)
i
Lam. 2:22• 22Thou hast called up, as on the day of a set feast, my terrors on every side; and in the day of Jehovah's anger there was none that escaped or remained: those that I have nursed and brought up hath mine enemy consumed. (Lam. 2:22)

More on:

+
Heathen,
Jacob

Cross References

+
Pour.
Psa. 79:6‑7• 6Pour out thy fury upon the nations that have not known thee, and upon the kingdoms that call not upon thy name:
 7For they have devoured Jacob, and laid waste his habitation. (Psa. 79:6‑7)
that know.
Job 18:21• 21Surely, such are the dwellings of the unrighteous man, and such the place of him that knoweth not *God. (Job 18:21)
;
John 17:25• 25Righteous Father,--and the world has not known thee, but I have known thee, and these have known that thou hast sent me. (John 17:25)
;
Acts 17:23• 23for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing him, him I announce to you. (Acts 17:23)
;
1 Cor. 15:34• 34Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame. (1 Cor. 15:34)
;
1 Thess. 4:5• 5(not in passionate desire, even as the nations who know not God,) (1 Thess. 4:5)
;
2 Thess. 1:8• 8in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ; (2 Thess. 1:8)
call.
Psa. 14:4• 4Have all the workers of iniquity no knowledge, eating up my people as they eat bread? They call not upon Jehovah. (Psa. 14:4)
;
Isa. 43:22• 22--But thou hast not called upon me, Jacob; for thou hast been weary of me, O Israel: (Isa. 43:22)
;
Isa. 64:7• 7and there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hidden thy face from us, and hast caused us to melt away through our iniquities. (Isa. 64:7)
;
Zeph. 1:6• 6and them that turn back from after Jehovah, and that do not seek Jehovah, nor inquire for him. (Zeph. 1:6)
eaten.
Jer. 8:16• 16The snorting of his horses is heard from Dan: the whole land trembleth at the sound of the neighing of his steeds, and they come, and devour the land, and all it contains, the city and those that dwell therein. (Jer. 8:16)
;
Jer. 50:7,17• 7All that found them devoured them, and their adversaries said, We are not guilty, because they have sinned against Jehovah, the habitation of righteousness, even Jehovah, the hope of their fathers.
 17Israel is a hunted sheep; the lions have driven him away: first the king of Assyria devoured him, and last this Nebuchadrezzar king of Babylon hath broken his bones. (Jer. 50:7,17)
;
Jer. 51:34‑35• 34Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel; he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.
 35The violence done to me and to my flesh be upon Babylon, shall the inhabitress of Zion say; and, My blood be upon the inhabitants of Chaldea, shall Jerusalem say. (Jer. 51:34‑35)
;
Psa. 27:2• 2When evil-doers, mine adversaries and mine enemies, came upon me to eat up my flesh, they stumbled and fell. (Psa. 27:2)
;
Lam. 2:22• 22Thou hast called up, as on the day of a set feast, my terrors on every side; and in the day of Jehovah's anger there was none that escaped or remained: those that I have nursed and brought up hath mine enemy consumed. (Lam. 2:22)
;
Ezek. 25:6‑8• 6For thus saith the Lord Jehovah: Because thou hast clapped the hands, and stamped with the feet, and rejoiced with all the despite of thy soul against the land of Israel;
 7therefore behold, I will stretch out my hand upon thee, and will give thee for a spoil to the nations; and I will cut thee off from the peoples, and I will cause thee to perish out of the countries: I will destroy thee, and thou shalt know that I am Jehovah.
 8Thus saith the Lord Jehovah: Because Moab and Seir do say, Behold, the house of Judah is like unto all the nations, (Ezek. 25:6‑8)
;
Ezek. 35:5‑10• 5Because thou hast had a perpetual hatred, and hast given over the children of Israel to the power of the sword, in the time of their calamity, in the time of the iniquity of the end;
 6therefore, as I live, saith the Lord Jehovah, I will certainly appoint thee unto blood, and blood shall pursue thee; since thou hast not hated blood, blood shall pursue thee.
 7And I will make mount Seir a desolation and an astonishment, and cut off from it him that passeth out and him that returneth;
 8and I will fill his mountains with his slain. In thy hills, and in thy valleys, and in all thy water-courses shall they fall that are slain with the sword.
 9I will make thee perpetual desolations, and thy cities shall not be inhabited: and ye shall know that I am Jehovah.
 10Because thou hast said, These two nations and these two countries shall be mine, and we will possess it, whereas Jehovah was there: (Ezek. 35:5‑10)
;
Obad. 10‑16• 10Because of violence against thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever.
 11In the day that thou stoodest on the other side, in the day that strangers carried away captive his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
 12But thou shouldest not have looked on the day of thy brother in the day of his disaster; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; nor have opened wide thy mouth in the day of distress.
 13Thou shouldest not have entered into the gate of my people in the day of their calamity, nor have looked, even thou, on their affliction in the day of their calamity, neither shouldest thou have laid hands on their substance in the day of their calamity;
 14and thou shouldest not have stood on the crossway, to cut off those of his that did escape, nor have delivered up those remaining of him in the day of distress.
 15For the day of Jehovah is near upon all the nations: as thou hast done, it shall be done unto thee: thy recompence shall return upon thine own head.
 16For as ye have drunk upon my holy mountain, so shall all the nations drink continually; yea, they shall drink, and shall swallow down, and they shall be as though they had not been. (Obad. 10‑16)
;
Zech. 1:15• 15and I am wroth exceedingly with the nations that are at ease; for I was but a little wroth, and they helped forward the affliction. (Zech. 1:15)

J. N. Darby Translation

+
25
Pour out thy fury upon the nations that know thee not, and upon the families that call not on thy name; for they have eaten up Jacob, yea, they have eaten him up and consumed him, and have laid waste his dwelling-place.