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Amos 5

Amos 5:11 KJV (With Strong’s)

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11
Forasmuch
ya`an (Hebrew #3282)
properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
KJV usage: because (that), forasmuch (+ as), seeing then, + that, + wheras, + why.
Pronounce: yah'-an
Origin: from an unused root meaning to pay attention
therefore as your treading
bashac (Hebrew #1318)
to trample down
KJV usage: tread.
Pronounce: baw-shas'
Origin: a primitive root
is upon the poor
dal (Hebrew #1800)
properly, dangling, i.e. (by implication) weak or thin
KJV usage: lean, needy, poor (man), weaker.
Pronounce: dal
Origin: from 1809
, and ye take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
from him burdens
mas'eth (Hebrew #4864)
properly, (abstractly) a raising (as of the hands in prayer), or rising (of flame); figuratively, an utterance; concretely, a beacon (as raised); a present (as taken), mess, or tribute; figuratively, a reproach (as a burden)
KJV usage: burden, collection, sign of fire, (great) flame, gift, lifting up, mess, oblation, reward.
Pronounce: mas-ayth'
Origin: from 5375
of wheat
bar (Hebrew #1250)
from 1305 (in the sense of winnowing); grain of any kind (even while standing in the field); by extens. the open country
KJV usage: corn, wheat.
Pronounce: bawr
Origin: or bar {bar}
: ye have built
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
houses
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of hewn stone
gaziyth (Hebrew #1496)
something cut, i.e. dressed stone
KJV usage: hewed, hewn stone, wrought.
Pronounce: gaw-zeeth'
Origin: from 1491
, but ye shall not dwell
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in them; ye have planted
nata` (Hebrew #5193)
properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
KJV usage: fastened, plant(- er).
Pronounce: naw-tah'
Origin: a primitive root
βpleasant
chemed (Hebrew #2531)
delight
KJV usage: desirable, pleasant.
Pronounce: kheh'-med
Origin: om 2530
vineyards
kerem (Hebrew #3754)
a garden or vineyard
KJV usage: vines, (increase of the) vineyard(-s), vintage. See also 1021.
Pronounce: keh'-rem
Origin: from an unused root of uncertain meaning
, but ye shall not drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
wine
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
of them.
β
vineyards of desire.

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Cross References

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treading.
Amos 4:1• 1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink. (Amos 4:1)
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Isa. 5:7‑8• 7For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
8Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
(Isa. 5:7‑8)
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Isa. 59:13‑14• 13In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
(Isa. 59:13‑14)
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Mic. 2:2• 2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage. (Mic. 2:2)
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Mic. 3:1‑3• 1And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
(Mic. 3:1‑3)
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James 2:6• 6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? (James 2:6)
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Rev. 11:8‑10• 8And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
9And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
10And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
(Rev. 11:8‑10)
ye have built.
Deut. 28:30,38‑39• 30Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.
38Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.
39Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.
(Deut. 28:30,38‑39)
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Isa. 65:21‑22• 21And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
(Isa. 65:21‑22)
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Mic. 6:15• 15Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine. (Mic. 6:15)
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Zeph. 1:13• 13Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof. (Zeph. 1:13)
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Hag. 1:6• 6Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. (Hag. 1:6)
pleasant vineyards.
Heb. vineyards of desire.

J. N. Darby Translation

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11
Forasmuch, therefore, as ye trample upon the poor, and take from him presents of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasantc vineyards, and ye shall not drink the wine of them.

JND Translation Notes

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c
Or "excellent."