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Amos 5

Amos 5:10 KJV (With Strong’s)

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10
They hate
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
j him that rebuketh
yakach (Hebrew #3198)
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
KJV usage: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
Pronounce: yaw-kahh'
Origin: a primitive root
in the gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
, and they abhor
ta`ab (Hebrew #8581)
to loathe, i.e. (morally) detest
KJV usage: (make to be) abhor(-red), (be, commit more, do) abominable(-y), X utterly.
Pronounce: taw-ab'
Origin: a primitive root
him that speaketh
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
uprightly
tamiym (Hebrew #8549)
entire (literally, figuratively or morally); also (as noun) integrity, truth
KJV usage: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
Pronounce: taw-meem'
Origin: from 8552
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j
Isa. 29:21• 21That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. (Isa. 29:21)

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Gate

Cross References

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hate.
Amos 7:10‑17• 10Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
 11For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
 12Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
 13But prophesy not again any more at Beth-el: for it is the king's chapel, and it is the king's court.
 14Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:
 15And the Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto my people Israel.
 16Now therefore hear thou the word of the Lord: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.
 17Therefore thus saith the Lord; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land. (Amos 7:10‑17)
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1 Kings 18:17• 17And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? (1 Kings 18:17)
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1 Kings 21:20• 20And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. (1 Kings 21:20)
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1 Kings 22:8• 8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so. (1 Kings 22:8)
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2 Chron. 24:20‑22• 20And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you.
 21And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord.
 22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it. (2 Chron. 24:20‑22)
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2 Chron. 25:16• 16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel. (2 Chron. 25:16)
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2 Chron. 36:16• 16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy. (2 Chron. 36:16)
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Prov. 9:7‑8• 7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
 8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. (Prov. 9:7‑8)
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Isa. 29:21• 21That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. (Isa. 29:21)
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Jer. 20:7‑10• 7O Lord, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.
 8For since I spake, I cried out, I cried violence and spoil; because the word of the Lord was made a reproach unto me, and a derision, daily.
 9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
 10For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. (Jer. 20:7‑10)
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John 7:7• 7The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. (John 7:7)
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John 15:19,22‑24• 19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
 22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
 23He that hateth me hateth my Father also.
 24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. (John 15:19,22‑24)
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Rev. 11:10• 10And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. (Rev. 11:10)
abhor.
Jer. 17:16‑17• 16As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
 17Be not a terror unto me: thou art my hope in the day of evil. (Jer. 17:16‑17)
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John 3:20• 20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. (John 3:20)
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John 8:45‑47• 45And because I tell you the truth, ye believe me not.
 46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
 47He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. (John 8:45‑47)

J. N. Darby Translation

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10
They hate him that reproveth in the gate, and they abhor him that speaketh uprightly.