Go
Articles on

Amos 9

Amos 9:10 KJV (With Strong’s)

+
10
All the sinners
chatta' (Hebrew #2400)
a criminal, or one accounted guilty
KJV usage: offender, sinful, sinner.
Pronounce: khat-taw'
Origin: intensively from 2398
of my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
shall die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
by the sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
, which say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
shall not overtake
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
nor prevent
qadam (Hebrew #6923)
to project (one self), i.e. precede; hence, to anticipate, hasten, meet (usually for help)
KJV usage: come (go, (flee)) before, + disappoint, meet, prevent.
Pronounce: kaw-dam'
Origin: a primitive root
us.

More on:

+
Prevent,
Sword

Cross References

+

Ministry on This Verse

+
the sinners.
Isa. 33:14• 14The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? (Isa. 33:14)
;
Ezek. 20:38• 38And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the Lord. (Ezek. 20:38)
;
Ezek. 34:16‑17• 16I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.
 17And as for you, O my flock, thus saith the Lord God; Behold, I judge between cattle and cattle, between the rams and the he goats. (Ezek. 34:16‑17)
;
Zeph. 3:11‑13• 11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
 12I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the Lord.
 13The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid. (Zeph. 3:11‑13)
;
Zech. 13:8‑9• 8And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein.
 9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God. (Zech. 13:8‑9)
;
Mal. 3:2‑5• 2But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:
 3And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
 4Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years.
 5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. (Mal. 3:2‑5)
;
Mal. 4:1• 1For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. (Mal. 4:1)
;
Matt. 3:10‑12• 10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
 11I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
 12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. (Matt. 3:10‑12)
;
Matt. 13:41‑42,49‑50• 41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
 42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
 49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
 50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. (Matt. 13:41‑42,49‑50)
The evil.
Amos 6:1,3• 1Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!
 3Ye that put far away the evil day, and cause the seat of violence to come near; (Amos 6:1,3)
;
Psa. 10:11• 11He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. (Psa. 10:11)
;
Eccl. 8:11• 11Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. (Eccl. 8:11)
;
Isa. 5:19• 19That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it! (Isa. 5:19)
;
Isa. 28:14‑15• 14Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.
 15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Isa. 28:14‑15)
;
Isa. 56:12• 12Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant. (Isa. 56:12)
;
Jer. 18:18• 18Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. (Jer. 18:18)
;
Mal. 3:15• 15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. (Mal. 3:15)
• It is not the eternal judgment of the dead raised, but a divinely inflicted judgment of the quick in this world, not while the gospel goes forth, but afterward in view of the kingdom of the Lord over the world in power and glory. (“Amos 9” by W. Kelly)

J. N. Darby Translation

+
10
All the sinners of my people shall die by the sword, who say, Evil shall not overtake nor befall us.