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Ezekiel 20

Ezek. 20:38 KJV (With Strong’s)

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38
And I will purge out
barar (Hebrew #1305)
to clarify (i.e. brighten), examine, select
KJV usage: make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure(-ify), purge (out).
Pronounce: baw-rar'
Origin: a primitive root
m from among you the rebels
marad (Hebrew #4775)
to rebel
KJV usage: rebel(-lious).
Pronounce: maw-rad'
Origin: a primitive root
, and them that transgress
pasha` (Hebrew #6586)
to break away (from just authority), i.e. trespass, apostatize, quarrel
KJV usage: offend, rebel, revolt, transgress(-ion, -or).
Pronounce: paw-shah'
Origin: a primitive root (identical with 6585 through the idea of expansion)
against me: I will bring them forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
out of the country
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
where they sojourn
maguwr (Hebrew #4033)
from 1481 in the sense of lodging; a temporary abode; by extension, a permanent residence
KJV usage: dwelling, pilgrimage, where sojourn, be a stranger. Compare 4032.
Pronounce: maw-goor'
Origin: or magur {maw-goor'}
, and they shall notp enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the land
'adamah (Hebrew #127)
soil (from its general redness)
KJV usage: country, earth, ground, husband(-man) (-ry), land.
Pronounce: ad-aw-maw'
Origin: from 119
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: and ye shall know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that I am the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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m
Ezek. 34:17• 17And as for you, O my flock, thus saith the Lord God; Behold, I judge between cattle and cattle, between the rams and the he goats. (Ezek. 34:17)
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Matt. 25:32‑33• 32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
 33And he shall set the sheep on his right hand, but the goats on the left. (Matt. 25:32‑33)
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Rev. 21:27• 27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life. (Rev. 21:27)
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Jer. 44:14• 14So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape. (Jer. 44:14)

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Israel

Cross References

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Ministry on This Verse

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I will purge.
Ezek. 11:21• 21But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord God. (Ezek. 11:21)
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Ezek. 34:17,20‑22• 17And as for you, O my flock, thus saith the Lord God; Behold, I judge between cattle and cattle, between the rams and the he goats.
 20Therefore thus saith the Lord God unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.
 21Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;
 22Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle. (Ezek. 34:17,20‑22)
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Num. 14:28‑30• 28Say unto them, As truly as I live, saith the Lord, as ye have spoken in mine ears, so will I do to you:
 29Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,
 30Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (Num. 14:28‑30)
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Amos 9:9‑10• 9For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
 10All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us. (Amos 9:9‑10)
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Zech. 13:8‑9• 8And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein.
 9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God. (Zech. 13:8‑9)
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Mal. 3:3• 3And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. (Mal. 3:3)
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Mal. 4:1‑3• 1For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.
 2But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
 3And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts. (Mal. 4:1‑3)
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Matt. 3:9‑10,12• 9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
 10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
 12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. (Matt. 3:9‑10,12)
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Matt. 25:32‑33• 32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
 33And he shall set the sheep on his right hand, but the goats on the left. (Matt. 25:32‑33)
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Rom. 9:27‑29• 27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
 28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
 29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. (Rom. 9:27‑29)
they shall.
Ezek. 13:9• 9And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God. (Ezek. 13:9)
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Num. 14:30• 30Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (Num. 14:30)
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Psa. 95:11• 11Unto whom I sware in my wrath that they should not enter into my rest. (Psa. 95:11)
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Jer. 44:14• 14So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape. (Jer. 44:14)
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1 Cor. 10:5• 5But with many of them God was not well pleased: for they were overthrown in the wilderness. (1 Cor. 10:5)
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Heb. 4:6• 6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: (Heb. 4:6)
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Jude 5• 5I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. (Jude 5)
and ye.
Ezek. 6:7• 7And the slain shall fall in the midst of you, and ye shall know that I am the Lord. (Ezek. 6:7)
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Ezek. 15:7• 7And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the Lord, when I set my face against them. (Ezek. 15:7)
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Ezek. 23:49• 49And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord God. (Ezek. 23:49)
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Psa. 9:16• 16The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah. (Psa. 9:16)
• How strikingly in contrast with the destiny of the remnant of Judah, who are to suffer for their specific sins in the land! There they refused the Christ of God who came in the Father's name; there will they receive the Antichrist who is to come in his own name. Compare Zech. 11:16-17; 13:8-9; also Dan. 12, 1 for the remnant, and 2 for the body of the people among the Gentiles, as I understand each of these verses. (“Notes on Ezekiel 20:1-44” by W. Kelly)

J. N. Darby Translation

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38
And I will purge out from among you the rebels, and them that transgress against me; I will bring them forth out of the country where they sojourn, but they shall not enter into the land of Israel: and ye shall know that I am Jehovah.