Go
Articles on

Revelation 12

Ap. 12:4 KJV (With Strong’s)

+
4
And
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
tail
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oura (Greek #3769)
a tail
KJV usage: tail.
Pronounce: oo-rah'
Origin: apparently a primary word
p drew
suro (Greek #4951)
to trail
KJV usage: drag, draw, hale.
Pronounce: soo'-ro
Origin: probably akin to 138
the third part
tritos (Greek #5154)
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
KJV usage: third(-ly).
Pronounce: tree'-tos
Origin: ordinal from 5140
of the stars
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aster (Greek #792)
a star (as strown over the sky), literally or figuratively
KJV usage: star.
Pronounce: as-tare'
Origin: probably from the base of 4766
of heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
did cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the dragon
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
drakon (Greek #1404)
a fabulous kind of serpent (perhaps as supposed to fascinate)
KJV usage: dragon.
Pronounce: drak'-own
Origin: probably from an alternate form of δέρκομαι (to look)
stood
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
the woman
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
which was ready
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
to be delivered
tikto (Greek #5088)
to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively
KJV usage: bear, be born, bring forth, be delivered, be in travail.
Pronounce: tik'-to
Origin: a strengthened form of a primary τέκω (tek'-o) (which is used only as alternate in certain tenses)
, for
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
to devour
katesthio (Greek #2719)
to eat down, i.e. devour (literally or figuratively)
KJV usage: devour.
Pronounce: kat-es-thee'-o
Origin: from 2596 and 2068 (including its alternate)
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
child
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
as soon as
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
it was born
tikto (Greek #5088)
to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively
KJV usage: bear, be born, bring forth, be delivered, be in travail.
Pronounce: tik'-to
Origin: a strengthened form of a primary τέκω (tek'-o) (which is used only as alternate in certain tenses)
.
p
Is. 9:15• 15El viejo y venerable de rostro es la cabeza: el profeta que enseña mentira, este es cola. (Is. 9:15)

More on:

+
Dragon,
Earth,
Heaven,
Star,
Woman

Cross References

+

Ministry on This Verse

+
his tail.
Ap. 9:10,19• 10Y tenían colas semejantes á las de los escorpiones, y tenían en sus colas aguijones; y su poder era de hacer daño á los hombres cinco meses.
 19Porque su poder está en su boca y en sus colas: porque sus colas eran semejantes á serpientes, y tenían cabezas, y con ellas dañan. (Ap. 9:10,19)
;
Dn. 8:9‑12• 9Y del uno de ellos salió un cuerno pequeño, el cual creció mucho al mediodía, y al oriente, y hacia la tierra deseable.
 10Y engrandecióse hasta el ejército del cielo; y parte del ejército y de las estrellas echó por tierra, y las holló.
 11Aun contra el príncipe de la fortaleza se engrandeció, y por él fué quitado el continuo sacrificio, y el lugar de su santuario fué echado por tierra.
 12Y el ejército fué le entregado á causa de la prevaricación sobre el continuo sacrificio: y echó por tierra la verdad, é hizo cuanto quiso, y sucedióle prósperamente. (Dn. 8:9‑12)
of the.
Ap. 17:18• 18Y la mujer que has visto, es la grande ciudad que tiene reino sobre los reyes de la tierra. (Ap. 17:18)
the dragon.
Ap. 12:2• 2Y estando preñada, clamaba con dolores de parto, y sufría tormento por parir. (Ap. 12:2)
;
Éx. 1:16• 16Cuando parteareis á las Hebreas, y mirareis los asientos, si fuere hijo, matadlo; y si fuere hija, entonces viva. (Éx. 1:16)
;
Mt. 2:3‑16• 3Y oyendo esto el rey Herodes, se turbó, y toda Jerusalem con él.
 4Y convocados todos los príncipes de los sacerdotes, y los escribas del pueblo, les preguntó dónde había de nacer el Cristo.
 5Y ellos le dijeron: En Bethlehem de Judea; porque así está escrito por el profeta:
 6Y tú, Bethlehem, de tierra de Judá, No eres muy pequeña entre los príncipes de Judá; Porque de ti saldrá un guiador, Que apacentará á mi pueblo Israel.
 7Entonces Herodes, llamando en secreto á los magos, entendió de ellos diligentemente el tiempo del aparecimiento de la estrella;
 8Y enviándolos á Bethlehem, dijo: Andad allá, y preguntad con diligencia por el niño; y después que le hallareis, hacédmelo saber, para que yo también vaya y le adore.
 9Y ellos, habiendo oído al rey, se fueron: y he aquí la estrella que habían visto en el oriente, iba delante de ellos, hasta que llegando, se puso sobre donde estaba el niño.
 10Y vista la estrella, se regocijaron con muy grande gozo.
 11Y entrando en la casa, vieron al niño con su madre María, y postrándose, le adoraron; y abriendo sus tesoros, le ofrecieron dones, oro, é incienso y mirra.
 12Y siendo avisados por revelación en sueños que no volviesen á Herodes, se volvieron á su tierra por otro camino.
 13Y partidos ellos, he aquí el ángel del Señor aparece en sueños á José, diciendo: Levántate, y toma al niño y á su madre, y huye á Egipto, y estáte allá hasta que yo te lo diga; porque ha de acontecer, que Herodes buscará al niño para matarlo.
 14Y él despertando, tomó al niño y á su madre de noche, y se fué á Egipto;
 15Y estuvo allá hasta la muerte de Herodes: para que se cumpliese lo que fué dicho por el Señor, por el profeta que dijo: De Egipto llamé á mi Hijo.
 16Herodes entonces, como se vió burlado de los magos, se enojó mucho, y envió, y mató á todos los niños que había en Bethlehem y en todos sus términos, de edad de dos años abajo, conforme al tiempo que había entendido de los magos. (Mt. 2:3‑16)
;
Jn. 8:44• 44Vosotros de vuestro padre el diablo sois, y los deseos de vuestro padre queréiscumplir. Él, homicida ha sido desde el principio, y no permaneció en la verdad, porque no hay verdad en él. Cuando habla mentira, de suyo habla; porque es mentiroso, y padre de mentira. (Jn. 8:44)
;
1 P. 5:8• 8Sed templados, y velad; porque vuestro adversario el diablo, cual león rugiente, anda alrededor buscando á quien devore: (1 P. 5:8)
• The crowns were upon the heads of the dragon, but upon the horns of the beast. That is, in the Roman empire we have the exercise of the power represented as a matter of fact, but in Satan's case merely as a matter of principle or the root of the thing. Satan is the great moving spring, though unseen. (“The Apostasy and the Antichrist” by E. Dennett)
• in Matt. 2 we find all Jerusalem was troubled at His birth. This was the working of the dragon. Herod was a sort of expression of the dragon's power, who would gladly have devoured the child as soon as it was born. through that evil king as his instrument. (“Lectures on Revelation 12” by W. Kelly)
• This seems to be his malignant power in the way of false teaching and prophesying. In Isaiah 9 we are told that "the prophet that teacheth lies, he is the tail." The tail of the dragon does not set forth his earthly power, but his influence, through false teaching, in misleading souls, and specially those that were in the place of rule and authority — "the stars of heaven." (“Lectures on Revelation 12” by W. Kelly)
• Tail of the Dragon: Malignant influence through false teaching (Isa. 9:15). (“Revelation 12 Symbols” by A.H. Burton)
• Third Part of the Stars: Rulers of the Roman Empire (See Rev. 8). (“Revelation 12 Symbols” by A.H. Burton)

J. N. Darby Translation

+
4
and his tail draws the third part of the stars of the heaven; and he cast them to the earth. And the dragon stood before the woman who was about to bring forth, in order that when she brought forth he might devour her child.

W. Kelly Translation

+
4
And his tail drawetha the third of the stars of the heaven, and cast them unto the earth: and the dragon stoodb before the woman that was about to bring forth, that when she brought forthc he might devour her child.

WK Translation Notes

+
a
"Drew" is an error, not of text but of translation in all the English versions down to the KJV.
b
All the English versions have "stood" for "standeth." However, there is no doubt that the American correctors of the RV are justified in giving a present force to the principal verb "standeth," and hence to the correction that follows. The truth is that here as in the Old Testament prophecy the Seer was expressly inspired to intermingle the past with the present and future. All was thus felt the more vividly to be before God who made His word known. This has led to a little swerving from a literal rendering.
c
It was Tyndale who misled the early translators in giving "as soon as it was born," instead of Wycliffe’s more correct "when she had borne a child" or "been delivered" as in the RV.