Chemarims (idolatrous) priests (Hebrew #3649)

2 Kings
23:5   And he put down
shabath (Hebrew #7673)
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
KJV usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
Pronounce: shaw-bath'
Origin: a primitive root
the idolatrous priests
kamar (Hebrew #3649)
properly, an ascetic (as if shrunk with self-maceration), i.e. an idolatrous priest (only in plural)
KJV usage: Chemarims (idolatrous) priests.
Pronounce: kaw-mawr'
Origin: from 3648
, whom the kings
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
had ordained
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
to burn incense
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
in the high places
bamah (Hebrew #1116)
an elevation
KJV usage: height, high place, wave.
Pronounce: bam-maw'
Origin: from an unused root (meaning to be high)
in the cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, and in the places round about
mecab (Hebrew #4524)
or feminine mcibbowth {mes-ib-bohth'}; from 5437; a divan (as enclosing the room); abstractly (adverbial) around
KJV usage: that compass about, (place) round about, at table.
Pronounce: may-sab'
Origin: plural masculine mcibbiym {mes-ib-beem'}
Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
; them also that burned incense
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
unto Baal
Ba`al (Hebrew #1168)
Baal, a Phoenician deity
KJV usage: Baal, (plural) Baalim.
Pronounce: bah'-al
Origin: the same as 1167
, to the sun
shemesh (Hebrew #8121)
the sun; by implication, the east; figuratively, a ray, i.e. (arch.) a notched battlement
KJV usage: + east side(-ward), sun ((rising)), + west(-ward), window. See also 1053.
Pronounce: sheh'-mesh
Origin: from an unused root meaning to be brilliant
, and to the moon
yareach (Hebrew #3394)
the moon
KJV usage: moon. Yrechow. See 3405.
Pronounce: yaw-ray'-akh
Origin: from the same as 3391
, and to the planets
mazzalah (Hebrew #4208)
a constellation, i.e. Zodiacal sign (perhaps as affecting the weather)
KJV usage: planet. Compare 4216.
Pronounce: maz-zaw-law'
Origin: apparently from 5140 in the sense of raining
, and to all the host
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
of heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
.
Hosea
10:5   The inhabitants
shaken (Hebrew #7934)
a resident; by extension, a fellow-citizen
KJV usage: inhabitant, neighbour, nigh.
Pronounce: shaw-kane'
Origin: from 7931
of Samaria
Shomrown (Hebrew #8111)
watch-station; Shomeron, a place in Palestine
KJV usage: Samaria.
Pronounce: sho-mer-one'
Origin: from the active participle of 8104
shall fear
guwr (Hebrew #1481)
properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid)
KJV usage: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, X surely.
Pronounce: goor
Origin: a primitive root
because of the calves
`eglah (Hebrew #5697)
a (female) calf, especially one nearly grown (i.e. a heifer)
KJV usage: calf, cow, heifer.
Pronounce: eg-law'
Origin: feminine of 5695
of Beth-aven
Beyth (Hebrew #1007)
house of vanity; Beth- Aven, a place in Palestine
KJV usage: Beth-aven.
Pronounce: 'Aven
Origin: from 1004 and 205
: for the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
thereof shall mourn
'abal (Hebrew #56)
to bewail
KJV usage: lament, mourn.
Pronounce: aw-bal'
Origin: a primitive root
over it, and the priests
kamar (Hebrew #3649)
properly, an ascetic (as if shrunk with self-maceration), i.e. an idolatrous priest (only in plural)
KJV usage: Chemarims (idolatrous) priests.
Pronounce: kaw-mawr'
Origin: from 3648
thereof that rejoiced
giyl (Hebrew #1523)
a primitive root; properly, to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fear
KJV usage: be glad, joy, be joyful, rejoice.
Pronounce: gheel
Origin: or (by permutation) guwl {gool}
on it, for the glory
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
thereof, because it is departed
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
from it.
Zephaniah
1:4   I will also stretch out
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
mine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
upon Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, and upon all the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
; and I will cut off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
the remnant
sh'ar (Hebrew #7605)
a remainder
KJV usage: X other, remnant, residue, rest.
Pronounce: sheh-awr'
Origin: from 7604
of Baal
Ba`al (Hebrew #1168)
Baal, a Phoenician deity
KJV usage: Baal, (plural) Baalim.
Pronounce: bah'-al
Origin: the same as 1167
from this place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
, and the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Chemarims
kamar (Hebrew #3649)
properly, an ascetic (as if shrunk with self-maceration), i.e. an idolatrous priest (only in plural)
KJV usage: Chemarims (idolatrous) priests.
Pronounce: kaw-mawr'
Origin: from 3648
with the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
;