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Colossians 3

Col. 3:8 KJV (With Strong’s)

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8
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nuni (Greek #3570)
just now
KJV usage: now.
Pronounce: noo-nee'
Origin: a prolonged form of 3568 for emphasis
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
put off
apotithemi (Greek #659)
to put away (literally or figuratively)
KJV usage: cast off, lay apart (aside, down), put away (off).
Pronounce: ap-ot-eeth'-ay-mee
Origin: from 575 and 5087
all these
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
; anger
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
, wrath
thumos (Greek #2372)
passion (as if breathing hard)
KJV usage: fierceness, indignation, wrath. Compare 5590.
Pronounce: thoo-mos'
Origin: from 2380
, malice
kakia (Greek #2549)
badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
KJV usage: evil, malice(-iousness), naughtiness, wickedness.
Pronounce: kak-ee'-ah
Origin: from 2556
, blasphemy
blasphemia (Greek #988)
vilification (especially against God)
KJV usage: blasphemy, evil speaking, railing.
Pronounce: blas-fay-me'-ah
Origin: from 989
, filthy communication
aischrologia (Greek #148)
vile conversation
KJV usage: filthy communication.
Pronounce: ahee-skhrol-og-ee'-ah
Origin: from 150 and 3056
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
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More on:

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blasphemy

Cross References

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Ministry on This Verse

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put.
Col. 3:5,9• 5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
 9Lie not one to another, seeing that ye have put off the old man with his deeds; (Col. 3:5,9)
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Eph. 4:22• 22That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; (Eph. 4:22)
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Heb. 12:1• 1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, (Heb. 12:1)
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James 1:21• 21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. (James 1:21)
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1 Peter 2:1• 1Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, (1 Peter 2:1)
anger.
Psa. 37:8• 8Cease from anger, and forsake wrath: fret not thyself in any wise to do evil. (Psa. 37:8)
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Prov. 17:14• 14The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with. (Prov. 17:14)
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Prov. 19:19• 19A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again. (Prov. 19:19)
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Prov. 29:22• 22An angry man stirreth up strife, and a furious man aboundeth in transgression. (Prov. 29:22)
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Matt. 5:22• 22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. (Matt. 5:22)
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Rom. 13:13• 13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. (Rom. 13:13)
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1 Cor. 3:3• 3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? (1 Cor. 3:3)
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2 Cor. 12:20• 20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: (2 Cor. 12:20)
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Gal. 5:15,20,26• 15But if ye bite and devour one another, take heed that ye be not consumed one of another.
 20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
 26Let us not be desirous of vain glory, provoking one another, envying one another. (Gal. 5:15,20,26)
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Eph. 4:26,31‑32• 26Be ye angry, and sin not: let not the sun go down upon your wrath:
 31Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:
 32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. (Eph. 4:26,31‑32)
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2 Tim. 2:23‑24• 23But foolish and unlearned questions avoid, knowing that they do gender strifes.
 24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, (2 Tim. 2:23‑24)
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James 1:20• 20For the wrath of man worketh not the righteousness of God. (James 1:20)
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James 3:14‑16• 14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
 15This wisdom descendeth not from above, but is earthly, sensual, devilish.
 16For where envying and strife is, there is confusion and every evil work. (James 3:14‑16)
blasphemy.
Lev. 24:11‑16• 11And the Israelitish woman's son blasphemed the name of the Lord, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
 12And they put him in ward, that the mind of the Lord might be showed them.
 13And the Lord spake unto Moses, saying,
 14Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
 15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
 16And he that blasphemeth the name of the Lord, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death. (Lev. 24:11‑16)
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Mark 7:22• 22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: (Mark 7:22)
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1 Tim. 1:13,20• 13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
 20Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. (1 Tim. 1:13,20)
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James 2:7• 7Do not they blaspheme that worthy name by the which ye are called? (James 2:7)
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Jude 8• 8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. (Jude 8)
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Rev. 16:9• 9And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. (Rev. 16:9)
filthy.
Eph. 4:29• 29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. (Eph. 4:29)
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Eph. 5:4• 4Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. (Eph. 5:4)
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James 3:4‑6• 4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
 5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
 6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. (James 3:4‑6)
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2 Peter 2:7,18• 7And delivered just Lot, vexed with the filthy conversation of the wicked:
 18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. (2 Peter 2:7,18)
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Jude 8,13• 8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
 13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (Jude 8,13)
• This putting off is stated in the aorist tense in the Greek, which refers to having done it once for all time. (“The Believer's Identification With the Death and Resurrection of Christ: Colossians 3:1-11” by B. Anstey)
• We once lived wrapped up in these things as a garment clad about us. When men looked at us, that is what they saw—a “garment spotted by the flesh” (Jude 23). Upon being saved, this is not to be seen any more. (“The Believer's Identification With the Death and Resurrection of Christ: Colossians 3:1-11” by B. Anstey)

J. N. Darby Translation

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8
But now, put offa, *ye* also, all these things, wrath, anger, malice, blasphemy, vile language out of your mouth.

JND Translation Notes

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a
The aorist. "be in the state of having done it."

W. Kelly Translation

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8
But now do ye also put off the wholea: wrath, anger, malice, blasphemy, vile language out of your mouth.

WK Translation Notes

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a
"The whole" here (as "the universe" in chapter 1:16-17) not very exactly represents "ta panta" but in my opinion is better than "all."