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James 2

James 2:7 KJV (With Strong’s)

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7
Do
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
blaspheme
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
thata worthy
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
by
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
are called
epikaleomai (Greek #1941)
to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
KJV usage: appeal (unto), call (on, upon), surname.
Pronounce: ep-ee-kal-eh'-om-ahee
Origin: middle voice from 1909 and 2564
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a
Psa. 111:9• 9He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. (Psa. 111:9)

Cross References

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Ministry on This Verse

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blaspheme.
Psa. 73:7‑9• 7Their eyes stand out with fatness: they have more than heart could wish.
 8They are corrupt, and speak wickedly concerning oppression: they speak loftily.
 9They set their mouth against the heavens, and their tongue walketh through the earth. (Psa. 73:7‑9)
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Matt. 12:24• 24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. (Matt. 12:24)
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Matt. 27:63• 63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. (Matt. 27:63)
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Luke 22:64‑65• 64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
 65And many other things blasphemously spake they against him. (Luke 22:64‑65)
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Acts 26:11• 11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. (Acts 26:11)
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1 Tim. 1:13• 13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. (1 Tim. 1:13)
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Rev. 13:5‑6• 5And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
 6And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. (Rev. 13:5‑6)
worthy.
Psa. 111:9• 9He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. (Psa. 111:9)
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Song of Sol. 1:3• 3Because of the savor of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee. (Song of Sol. 1:3)
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Isa. 7:14• 14Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. (Isa. 7:14)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
 7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. (Isa. 9:6‑7)
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Jer. 23:6• 6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. (Jer. 23:6)
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Matt. 1:23• 23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Matt. 1:23)
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Acts 4:12• 12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:12)
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Phil. 2:9‑11• 9Wherefore God also hath highly exalted him, and given him a name which is above every name:
 10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
 11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:9‑11)
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Rev. 19:13,16• 13And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
 16And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. (Rev. 19:13,16)
by.
Isa. 65:15• 15And ye shall leave your name for a curse unto my chosen: for the Lord God shall slay thee, and call his servants by another name: (Isa. 65:15)
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Acts 11:26• 26And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. (Acts 11:26)
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Eph. 3:15• 15Of whom the whole family in heaven and earth is named, (Eph. 3:15)
• All these principles —the value of the name of Jesus, {v.7} —the essence of the law as Christ presented it, {v.8} —and the law of liberty {James 1:25} are brought forward to test the reality of their professed faith. (“James 2” by J.N. Darby)
• The great religious profession of the day is thus put to the test. How does it regard the world? How does it treat believers? Above all, what value does it set upon the Name of Christ? (“The Proof of Faith: James 2” by H. Smith)
• This seems to indicate that, when James wrote, the name Christian had traveled from Antioch where first it was coined (Acts 11:26) to Jerusalem. The poor were the objects of persecution not so much because they were poor, as because they were identified with Christ, and He was the object of the world’s hatred. (“James 2” by F.B. Hole)

J. N. Darby Translation

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And do not *they* blaspheme the excellent name which has been called upon you?

W. Kelly Translation

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Do not they blaspheme the worthy name that was called on youa?

WK Translation Notes

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a
Is not the literal force preferable, "that was called upon you"?