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Daniel 10

Dn. 10:12 KJV (With Strong’s)

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12
Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
he unto me, Fear
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
not, Daniel
Daniye'l (Hebrew #1840)
from 1835 and 410; judge of God; Daniel or Danijel, the name of two Israelites
KJV usage: Daniel.
Pronounce: daw-nee-yale'
Origin: in Ezekiel it is: Daniel {daw-nee-ale'}
: for from the first
ri'shown (Hebrew #7223)
from 7221; first, in place, time or rank (as adjective or noun)
KJV usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
Pronounce: ree-shone'
Origin: or riishon {ree-shone'}
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
that thou didst set
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thine heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
to understand
biyn (Hebrew #995)
to separate mentally (or distinguish), i.e.(generally) understand
KJV usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
Pronounce: bene
Origin: a primitive root
, and to chasten
`anah (Hebrew #6031)
to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
KJV usage: abase self, afflict(-ion, self), answer (by mistake for 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI}), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI}), speak (by mistake for 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI}), submit self, weaken, X in any wise.
Pronounce: aw-naw'
Origin: a primitive root (possibly rather ident. with 6030{/SI}}}6030{/SI}}/SI}}6030}6030{/SI}{/SI} through the idea of looking down or browbeating)
thyself before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, thy words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
were heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
h, and I am come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
for thy words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
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h
Hch. 10:30‑31• 30Entonces Cornelio dijo: Cuatro días ha que á esta hora yo estaba ayuno; y á la hora de nona estando orando en mi casa, he aquí un varón se puso delante de mí en vestido resplandeciente.
 31Y dijo: Cornelio, tu oración es oída, y tus limosnas han venido en memoria en la presencia de Dios. (Hch. 10:30‑31)

More on:

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Daniel the Prophet,
Day,
God,
Heart

Cross References

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Ministry on This Verse

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Fear not.
Dn. 10:19• 19Y díjome: Varón de deseos, no temas: paz á ti; ten buen ánimo, y aliéntate. Y hablando él conmigo cobré yo vigor, y dije: Hable mi señor, porque me has fortalecido. (Dn. 10:19)
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Is. 35:4• 4Decid á los de corazón apocado: Confortaos, no temáis: he aquí que vuestro Dios viene con venganza, con pago: el mismo Dios vendrá, y os salvará. (Is. 35:4)
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Is. 41:10,14• 10No temas, que yo soy contigo; no desmayes, que yo soy tu Dios que te esfuerzo: siempre te ayudaré, siempre te sustentaré con la diestra de mi justicia.
 14No temas, gusano de Jacob, oh vosotros los pocos de Israel; yo te socorrí, dice Jehová, y tu Redentor el Santo de Israel. (Is. 41:10,14)
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Mt. 28:5,10• 5Y respondiendo el ángel, dijo á las mujeres: No temáis vosotras; porque yo sé que buscáis á Jesús, que fué crucificado.
 10Entonces Jesús les dice: No temáis: id, dad las nuevas á mis hermanos, para que vayan á Galilea, y allí me verán. (Mt. 28:5,10)
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Mr. 16:6• 6Más él les dice: No os asustéis: buscáis á Jesús Nazareno, el que fué crucificado; resucitado há, no está aquí; he aquí el lugar en donde le pusieron. (Mr. 16:6)
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Lc. 1:13,30• 13Mas el ángel le dijo: Zacarías, no temas; porque tu oración ha sido oída, y tu mujer Elisabet te parirá un hijo, y llamarás su nombre Juan.
 30Entonces el ángel le dijo: María, no temas, porque has hallado gracia cerca de Dios. (Lc. 1:13,30)
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Lc. 2:10• 10Mas el ángel les dijo: No temáis; porque he aquí os doy nuevas de gran gozo, que será para todo el pueblo: (Lc. 2:10)
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Lc. 24:38• 38Mas él les dice: ¿Por qué estáis turbados, y suben pensamientos á vuestros corazones? (Lc. 24:38)
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Hch. 18:9‑10• 9Entonces él Señor dijo de noche en visión á Pablo: No temas, sino habla, y no calles:
 10Porque yo estoy contigo, y ninguno te podrá hacer mal; porque yo tengo mucho pueblo en esta ciudad. (Hch. 18:9‑10)
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Hch. 27:24• 24Diciendo: Pablo, no temas; es menester que seas presentado delante de César; y he aquí, Dios te ha dado todos los que navegan contigo. (Hch. 27:24)
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Ap. 1:17• 17Y fpicuando yo le vi, caí como muerto á sus pies. Y él puso su diestra sobre mí, diciéndome: No temas: yo soy el primero y el último; (Ap. 1:17)
from.Daniel, as Bp. Newton observes, was now very far advanced in years; for the third year of Cyrus was the 73rd of his captivity; and being a youth when carried captive, he cannot be supposed to have been less than ninety.
Old as he was, "he set his heart to understand," the former revelations which had been made to him, and particularly the vision of the ram and he-goat, as may be collected from the sequel; and for this purpose he prayed and fasted three weeks.
His fasting and prayers had the desired effect, for and angel was sent to unfold to him those mysteries; and whoever would excel in divine knowledge, must imitate Daniel, and habituate himself to study, temperance, and devotion.
Dn. 10:2‑3• 2En aquellos días yo Daniel me contristé por espacio de tres semanas.
 3No comí pan delicado, ni entró carne ni vino en mi boca, ni me unté con ungüento, hasta que se cumplieron tres semanas de días. (Dn. 10:2‑3)
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Dn. 9:3‑4,20‑23• 3Y volví mi rostro al Señor Dios, buscándole en oración y ruego, en ayuno, y cilicio, y ceniza.
 4Y oré á Jehová mi Dios, y confesé, y dije: Ahora Señor, Dios grande, digno de ser temido, que guardas el pacto y la misericordia con los que te aman y guardan tus mandamientos;
 20Aun estaba hablando, y orando, y confesando mi pecado y el pecado de mi pueblo Israel, y derramaba mi ruego delante de Jehová mi Dios por el monte santo de mi Dios;
 21Aun estaba hablando en oración, y aquel varón Gabriel, al cual había visto en visión al principio, volando con presteza, me tocó como á la hora del sacrificio de la tarde.
 22hízome entender, y habló conmigo, y dijo: Daniel, ahora he salido para hacerte entender la declaración.
 23Al principio de tus ruegos salió la palabra, y yo he venido para enseñártela, porque tú eres varón de deseos. Entiende pues la palabra, y entiende la visión. (Dn. 9:3‑4,20‑23)
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Is. 58:9• 9Entonces invocarás, y oirte ha Jehová; clamarás, y dirá él: Heme aquí. Si quitares de en medio de ti el yugo, el extender el dedo, y hablar vanidad; (Is. 58:9)
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Is. 65:24• 24Y será que antes que clamen, responderé yo; aun estando ellos hablando, yo habré oído. (Is. 65:24)
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Hch. 10:4,30‑31• 4Y él, puestos en él los ojos, espantado, dijo: ¿Qué es, Señor? Y díjole: Tus oraciones y tus limosnas han subido en memoria á la presencia de Dios.
 30Entonces Cornelio dijo: Cuatro días ha que á esta hora yo estaba ayuno; y á la hora de nona estando orando en mi casa, he aquí un varón se puso delante de mí en vestido resplandeciente.
 31Y dijo: Cornelio, tu oración es oída, y tus limosnas han venido en memoria en la presencia de Dios. (Hch. 10:4,30‑31)
chasten.
Lv. 16:29,31• 29Y esto tendréis por estatuto perpetuo: En el mes séptimo, á los diez del mes, afligiréis vuestras almas, y ninguna obra haréis, ni el natural ni el extranjero que peregrina entre vosotros:
 31Sábado de reposo es para vosotros, y afligiréis vuestras almas, por estatuto perpetuo. (Lv. 16:29,31)
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Nm. 29:7• 7Y en el diez de este mes séptimo tendréis santa convocación, y afligiréis vuestras almas: ninguna obra haréis: (Nm. 29:7)
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Sal. 69:10• 10Y lloré afligiendo con ayuno mi alma; Y esto me ha sido por afrenta. (Sal. 69:10)
and I.
Dn. 10:11• 11Y díjome: Daniel, varón de deseos, está atento á las palabras que te hablaré, y levántate sobre tus pies; porque á ti he sido enviado ahora. Y estando hablando conmigo esto, yo estaba temblando. (Dn. 10:11)
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Dn. 9:20‑22• 20Aun estaba hablando, y orando, y confesando mi pecado y el pecado de mi pueblo Israel, y derramaba mi ruego delante de Jehová mi Dios por el monte santo de mi Dios;
 21Aun estaba hablando en oración, y aquel varón Gabriel, al cual había visto en visión al principio, volando con presteza, me tocó como á la hora del sacrificio de la tarde.
 22hízome entender, y habló conmigo, y dijo: Daniel, ahora he salido para hacerte entender la declaración. (Dn. 9:20‑22)
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Hch. 10:3‑5,30‑31• 3Este vió en visión manifiestamente, como á la hora nona del día, que un ángel de Dios entraba á él, y le decía: Cornelio.
 4Y él, puestos en él los ojos, espantado, dijo: ¿Qué es, Señor? Y díjole: Tus oraciones y tus limosnas han subido en memoria á la presencia de Dios.
 5Envía pues ahora hombres á Joppe, y haz venir á un Simón, que tiene por sobrenombre Pedro.
 30Entonces Cornelio dijo: Cuatro días ha que á esta hora yo estaba ayuno; y á la hora de nona estando orando en mi casa, he aquí un varón se puso delante de mí en vestido resplandeciente.
 31Y dijo: Cornelio, tu oración es oída, y tus limosnas han venido en memoria en la presencia de Dios. (Hch. 10:3‑5,30‑31)
• What gracious encouragement is thus ministered to the intercessors in all ages for the people of God. They may be alone in the midst of the prevailing confusion and corruption; they may even have their names cast out as evil by professing Christians, and by real believers; but their cries are heard by God. (“Daniel 10” by E. Dennett)

J. N. Darby Translation

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And he said unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard, and I am come because of thy words.