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Daniel 4 (KJV)
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Daniel 4
Dan. 4:6 KJV (With Strong’s)
+
6
Therefore
min (Hebrew #4481)
(Aramaic) corresponding to
4480
KJV usage: according, after, + because, + before, by, for, from, X him, X more than, (out) of, part, since, X these, to, upon, + when.
Pronounce: min
Search for all occurrences of #4481
made
suwm (Hebrew #7761)
(Aramaic) corresponding to
7760
KJV usage: + command, give, lay, make, + name, + regard, set.
Pronounce: soom
Search for all occurrences of #7761
I
min (Hebrew #4481)
(Aramaic) corresponding to
4480
KJV usage: according, after, + because, + before, by, for, from, X him, X more than, (out) of, part, since, X these, to, upon, + when.
Pronounce: min
Search for all occurrences of #4481
a decree
t`em (Hebrew #2942)
properly, flavor; figuratively, judgment (both subjective and objective); hence, account (both subj. and obj.)
KJV usage: + chancellor, + command, commandment, decree, + regard, taste, wisdom.
Pronounce: teh-ame'
Origin: (Aramaic) from
2939
, and equivalent to
2941
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to bring
`alal (Hebrew #5954)
causatively, to introduce
KJV usage: bring in, come in, go in.
Pronounce: al-al'
Origin: (Aramaic) corresponding to
5953
(in the sense of thrusting oneself in), to enter
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in all
kol (Hebrew #3606)
(Aramaic) corresponding to
3605
KJV usage: all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where)-fore, + though, what (where, who)-soever, (the) whole.
Pronounce: kole
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the wise
chakkiym (Hebrew #2445)
wise, i.e. a Magian
KJV usage: wise.
Pronounce: khak-keem'
Origin: (Aramaic) from a root corresponding to
2449
Search for all occurrences of #2445
men
of Babylon
Babel (Hebrew #895)
(Aramaic) corresponding to
894
KJV usage: Babylon.
Pronounce: baw-bel'
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before
qodam (Hebrew #6925)
corresponding to
6924
; before
KJV usage: before, X from, X I (thought), X me, + of, X it pleased, presence.
Pronounce: kod-awm'
Origin: (Aramaic) or qdam (Aramaic) (Daniel 7:l3) {ked-awm'}
Search for all occurrences of #6925
me, that they might make known
yda` (Hebrew #3046)
(Aramaic) corresponding to
3045
KJV usage: certify, know, make known, teach.
Pronounce: yed-ah'
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unto me the interpretation
pshar (Hebrew #6591)
an interpretation
KJV usage: interpretation.
Pronounce: pesh-ar'
Origin: (Aramaic) from
6590
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of the dream
chelem (Hebrew #2493)
a dream
KJV usage: dream.
Pronounce: khay'-lem
Origin: (Aramaic) from a root corresponding to
2492
Search for all occurrences of #2493
.
More on:
+
Babylon
,
Dreams
,
Wise Men
Cross References
+
Ministry on This Verse
+
to bring.
Dan. 2:2
•
2
Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to show the king his dreams. So they came and stood before the king.
(Dan. 2:2)
;
Gen. 41:7‑8
•
7
And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
8
And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
(Gen. 41:7‑8)
;
Isa. 8:19
•
19
And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
(Isa. 8:19)
;
Isa. 47:12‑14
•
12
Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
13
Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
14
Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
(Isa. 47:12‑14)
•
Having proved their incompetency in Daniel 2, and having, at the same time, learned that Daniel alone could unravel his mystery, it may seem strange that Daniel was not immediately summoned into the king’s presence. There is no affinity between the natural and the spiritual man. Saul was glad to avail himself of David’s services both with his harp and with his sword, and yet he hated him. In like manner, Nebuchadnezzar had profited by Daniel’s interpretation; but he could not love the one who was the representative before him of the God of heaven. If, therefore, he could do without Daniel, he would.
(
“
Daniel 4
”
by
E. Dennett
)
J. N. Darby Translation
+
6
And I made a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
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