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Deuteronomy 5

Deut. 5:3 KJV (With Strong’s)

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The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
made
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
not this covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
with our fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, but with us
'anachnuw (Hebrew #587)
we
KJV usage: ourselves, us, we.
Pronounce: an-akh'-noo
Origin: apparently from 595
l, even us, who are all of us
'el-leh (Hebrew #428)
these or those
KJV usage: an- (the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
Pronounce: ale'-leh
Origin: prolonged from 411
here alive
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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Deut. 29:10‑15• 10Ye stand this day all of you before Jehovah your God: your chiefs of your tribes, your elders, and your officers, all the men of Israel,
 11your little ones, your wives, and thy stranger that is in thy camp, as well the hewer of thy wood as the drawer of thy water;
 12that thou mayest enter into the covenant of Jehovah thy God, and into his oath, which Jehovah thy God maketh with thee this day;
 13that he may establish thee this day for a people unto himself, and that he may be to thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.
 14Neither with you only do I make this covenant and this oath,
 15but with him that standeth here with us this day before Jehovah our God, and with him that is not here with us this day (Deut. 29:10‑15)

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Covenant,
Day,
Fathers

Cross References

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Deut. 29:10‑15• 10Ye stand this day all of you before Jehovah your God: your chiefs of your tribes, your elders, and your officers, all the men of Israel,
 11your little ones, your wives, and thy stranger that is in thy camp, as well the hewer of thy wood as the drawer of thy water;
 12that thou mayest enter into the covenant of Jehovah thy God, and into his oath, which Jehovah thy God maketh with thee this day;
 13that he may establish thee this day for a people unto himself, and that he may be to thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.
 14Neither with you only do I make this covenant and this oath,
 15but with him that standeth here with us this day before Jehovah our God, and with him that is not here with us this day (Deut. 29:10‑15)
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Gen. 17:7,21• 7And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee.
 21But my covenant will I establish with Isaac, whom Sarah shall bear to thee at this appointed time in the next year. (Gen. 17:7,21)
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Psa. 105:8‑10• 8He is ever mindful of his covenant,--the word which he commanded to a thousand generations,--
 9Which he made with Abraham, and of his oath unto Isaac;
 10And he confirmed it unto Jacob for a statute, unto Israel for an everlasting covenant, (Psa. 105:8‑10)
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Jer. 32:38‑40• 38And they shall be my people, and I will be their God.
 39And I will give them one heart, and one way, that they may fear me all their days, for the good of them, and of their children after them.
 40And I will make an everlasting covenant with them, that I will not draw back from them, to do them good; and I will put my fear in their heart, that they may not turn aside from me. (Jer. 32:38‑40)
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Matt. 13:17• 17for verily I say unto you, that many prophets and righteous men have desired to see the things which ye behold and did not see them, and to hear the things which ye hear and did not hear them. (Matt. 13:17)
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Gal. 3:17‑21• 17Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.
 18For if the inheritance be on the principle of law, it is no longer on the principle of promise; but God gave it in grace to Abraham by promise.
 19Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator.
 20But a mediator is not of one, but God is one.
 21Is then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law; (Gal. 3:17‑21)
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Heb. 8:8‑9• 8For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;
 9not according to the covenant which I made to their fathers in the day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith the Lord. (Heb. 8:8‑9)

J. N. Darby Translation

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Not with our fathers did Jehovah make this covenant, but with us, even us, those who are here alive all of us this day.