The woman who anointed the Lord (Matt. 26:7) was not informed of the circumstances about to happen, nor was she a prophetess. But the approach of that hour of darkness was felt by one whose heart was fixed on Jesus. ... But the perfectness of Jesus, which drew out the enmity, drew out the affection in her, and she (so to speak) reflected the perfectness in the affection, and as the perfectness was put in action and drawn to light by the enmity, so was her affection. Thus Christ’s heart could not but meet it. Jesus, by reason of this enmity, was still more the Object that occupied a heart which, doubtless led of God, instinctively apprehended what was going on.
But yet a few words more on the woman who anointed Him. The effect of having the heart fixed in affection on Jesus is shown in her in a striking manner. Occupied with Him, she is sensible of His situation. She feels what affects Him, and this causes her affection to act in accordance with the special devotedness which that situation inspires.
Opposition
As hatred against Him rose up to murderous intent, the spirit of devotedness to Him grows in answer to it in her. Consequently, with the tact of devotedness, she does precisely that which was suited to His situation. The poor woman was not intelligently aware of this, yet she did the thing that was meet. Her value for the Person of Jesus, so infinitely precious to her, made her quick-sighted with respect to that which was passing in His mind. In her eyes, Christ was invested with all the interest of His circumstances, and she lavishes upon Him that which expressed her affection. Fruit of this sentiment, her action met the circumstances, and although it was but the instinct of her heart, Jesus gives it all the value which His perfect intelligence could attribute to it, embracing at once the sentiments of her heart and the coming events.
But this testimony of affection and devotedness to Christ brings out the selfishness, the want of heart, of the others. They blame the poor woman. Sad proof (to say nothing of Judas) how little the knowledge of that which concerns Jesus necessarily awakens suitable affection in our hearts! But the narrative goes on. Some poor women — to whom devotedness often gives, on God’s part, more courage than to men in their more responsible and busy position — were standing near the cross, beholding what was done to Him they loved (Matt. 27:55-56).
Men’s Part and Women’s
The part that women take in all this history is very instructive, especially to them. The activity of public service, that which may be called “work,” belongs naturally to men (all that appertains to what is generally termed ministry), although women share a very precious activity in private. But there is another side of Christian life which is particularly theirs, and that is personal and loving devotedness to Christ. It is a woman who anointed the Lord while the disciples murmured; women who were at the cross when all except John had forsaken Him; women who came to the sepulchre and who were sent to announce the truth to the apostles who had gone after all to their own home; women who ministered to the Lord’s need. And indeed this goes further. Devotedness in service is perhaps the part of man, but the instinct of affection, that which enters more intimately into Christ’s position, and is thus more intimately in connection with His sentiments, is closer communion with the sufferings of His heart — this is the part of woman — assuredly a happy part.
The activity of service for Christ puts man a little out of this position, at least if the Christian is not watchful. Everything has, however, its place. I speak of that which is characteristic, for there are women who have served much and men who have felt much. Note also here, what I believe I have remarked, that this clinging of heart to Jesus is the position where the communications of true knowledge are received. The first full gospel is announced to the poor woman that was a sinner, who washed His feet (Luke 7), the embalming for His death to Mary (John 12:3), our highest position to Mary Magdalene (John 20), and the communion Peter desired to John who was in His bosom (John 13). And here the women have a large share.
J. N. Darby