Eden

Boyd’s Bible Dictionary:

(pleasure). (1) First residence of man (Gen. 2:15¹⁵And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it. (Genesis 2:15)). Paradise. Site not fixed. (2) A mart of Mesopotamia (2 Kings 19:12¹²Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar? (2 Kings 19:12); Isa. 37:12¹²Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar? (Isaiah 37:12)). (3) Beth-eden (Amos 1:5⁵I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the Lord. (Amos 1:5)). (4) A Levite (2 Chron. 29:12¹²Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah: (2 Chronicles 29:12)). (5) Another Levite (2 Chron. 31:15¹⁵And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small: (2 Chronicles 31:15)).

“Eden” From Concise Bible Dictionary:

The garden of Eden (that is “delights”), in which dwelt Adam and Eve for the short time before they sinned. In it God made to grow every tree that was pleasant to the sight and good for food: in it also was the tree of life and the tree of knowledge of good and evil (Gen. 2:8-15⁸And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed. ⁹And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. ¹⁰And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. ¹¹The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; ¹²And the gold of that land is good: there is bdellium and the onyx stone. ¹³And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. ¹⁴And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. ¹⁵And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it. (Genesis 2:8‑15)). A fruitful place is described as being like the garden of Eden (Isa. 51:3³For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody. (Isaiah 51:3); Ezek. 36:35³⁵And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited. (Ezekiel 36:35); Joel 2:3³A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them. (Joel 2:3)). The fall of Pharaoh, under the figure of an exalted tree, is said to comfort the trees of Eden, which is called the “garden of God,” (Isa. 51:3³For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody. (Isaiah 51:3); Ezek. 28:13¹³Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. (Ezekiel 28:13); Ezek. 31:9,16,18⁹I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him. (Ezekiel 31:9)
¹⁶I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Ezekiel 31:16)
¹⁸To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord God. (Ezekiel 31:18)). The trees of Eden having been planted by God, they are in this last passage used as a symbol for the various nations placed by God in the earth, Israel being the center (Deut. 32:8⁸When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. (Deuteronomy 32:8)). Adam was put in the garden to dress and to keep it; but on his fall he was driven out and cherubim were placed to keep the way of the tree of life (Gen. 3:23-24²³Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken. ²⁴So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. (Genesis 3:23‑24)).

A river ran out of Eden to water it, and then divided into four. Only two of these can be identified, the Euphrates, and the Hiddekel denoting the Tigris. There are no others to be found to make up the four, and all efforts to find out where the garden of Eden was situated have utterly failed. It belonged to the time of innocence, and as that has gone, the earthly paradise has long ceased to exist. See PARADISE.