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Ephesians 5

Ef. 5:33 KJV (With Strong’s)

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33
Nevertheless
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plen (Greek #4133)
moreover (besides), i.e. albeit, save that, rather, yet
KJV usage: but (rather), except, nevertheless, notwithstanding, save, than.
Pronounce: plane
Origin: from 4119
let
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
every one
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of you
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
in particular
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
his
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
wife
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
even as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
; and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the wife
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
see that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
she reverence
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
her husband
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
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More on:

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Husband,
Wife

Cross References

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Ministry on This Verse

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let.
Ef. 5:25,28‑29• 25Maridos, amad á vuestras mujeres, así como Cristo amó á la iglesia, y se entregó á sí mismo por ella,
 28Así también los maridos deben amar á sus mujeres como á sus mismos cuerpos. El que ama á su mujer, á sí mismo se ama.
 29Porque ninguno aborreció jamás á su propia carne, antes la sustenta y regala, como también Cristo á la iglesia; (Ef. 5:25,28‑29)
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Col. 3:19• 19Maridos, amad á vuestras mujeres, y no seáis desapacibles con ellas. (Col. 3:19)
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1 P. 3:7• 7Vosotros maridos, semejantemente, habitad con ellas según ciencia, dando honor á la mujer como á vaso más frágil, y como á herederas juntamente de la gracia de la vida; para que vuestras oraciones no sean impedidas. (1 P. 3:7)
reverence.
Ef. 5:22• 22Las casadas estén sujetas á sus propios maridos, como al Señor. (Ef. 5:22)
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1 R. 1:31• 31Entonces Bath-sheba se inclinó al rey, su rostro á tierra, y haciendo reverencia al rey, dijo: Viva mi señor el rey David para siempre. (1 R. 1:31)
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Est. 1:20• 20Y el mandamiento que hará el rey será oído en todo su reino, aunque es grande, y todas las mujeres darán honra á sus maridos, desde el mayor hasta el menor. (Est. 1:20)
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He. 12:9• 9Por otra parte, tuvimos por castigadores á los padres de nuestra carne, y los reverenciábamos, ¿por qué no obedeceremos mucho mejor al Padre de los espíritus, y viviremos? (He. 12:9)
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1 P. 3:2‑6• 2Considerando vuestra casta conversación, que es en temor.
 3El adorno de las cuales no sea exterior con encrespamiento del cabello, y atavío de oro, ni en compostura de ropas;
 4Sino el hombre del corazón que está encubierto, en incorruptible ornato de espíritu agradable y pacífico, lo cual es de grande estima delante de Dios.
 5Porque así también se ataviaban en el tiempo antiguo aquellas santas mujeres que esperaban en Dios, siendo sujetas á sus maridos:
 6Como Sara obedecía á Abraham, llamándole señor; de la cual vosotras sois hechas hijas, haciendo bien, y no sois espantadas de ningún pavor. (1 P. 3:2‑6)
• Here it is the fear that fears to offend, and seeks earnestly the husband's honor. This holds true in every case. Supposing you take the case of a stupid husband who has a clever wife; if he shows what he is from day to day, so much the more has the wife to guard her own spirit that she should use what she has to keep her husband without seeming to do so. (“Remarks on Ephesians 5:25-33” by W. Kelly)
• As nothing justifies a husband in not loving his wife, so nothing justifies a wife in not reverencing her husband. (“Remarks on Ephesians 5:25-33” by W. Kelly)

J. N. Darby Translation

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But *ye* also, every one of you, let each so love his own wife as himself; but as to the wife I speak that she may fear the husband.

W. Kelly Translation

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Nevertheless, ye also every one, let each so love his own wife as himself, and let the wife fear the husband.