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1 Peter 3

1 P. 3:7 KJV (With Strong’s)

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7
Likewise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
homoios (Greek #3668)
similarly
KJV usage: likewise, so.
Pronounce: hom-oy'-oce
Origin: adverb from 3664
, ye husbands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
a, dwell with
sunoikeo (Greek #4924)
to reside together (as a family)
KJV usage: dwell together.
Pronounce: soon-oy-keh'-o
Origin: from 4862 and 3611
them according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
knowledge
gnosis (Greek #1108)
knowing (the act), i.e. (by implication) knowledge
KJV usage: knowledge, science.
Pronounce: gno'-sis
Origin: from 1097
, giving
aponemo (Greek #632)
to apportion, i.e. bestow
KJV usage: give.
Pronounce: ap-on-em'-o
Origin: from 575 and the base of 3551
honor
time (Greek #5092)
a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
KJV usage: honour, precious, price, some.
Pronounce: tee-may'
Origin: from 5099
unto the wife
gunaikeios (Greek #1134)
feminine
KJV usage: wife.
Pronounce: goo-nahee-ki'-os
Origin: from 1135
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
unto the weaker
asthenes (Greek #772)
strengthless (in various applications, literal, figurative and moral)
KJV usage: more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
Pronounce: as-then-ace'
Origin: from 1 (as a negative particle) and the base of 4599
vessel
skeuos (Greek #4632)
a vessel, implement, equipment or apparatus (literally or figuratively (specially, a wife as contributing to the usefulness of the husband))
KJV usage: goods, sail, stuff, vessel.
Pronounce: skyoo'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
being heirs together
sugkleronomos (Greek #4789)
a co-heir, i.e. (by analogy) participant in common
KJV usage: fellow (joint)-heir, heir together, heir with.
Pronounce: soong-klay-ron-om'-os
Origin: from 4862 and 2818
of the grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
of life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
; that
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
prayers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
proseuche (Greek #4335)
prayer (worship); by implication, an oratory (chapel)
KJV usage: X pray earnestly, prayer.
Pronounce: pros-yoo-khay'
Origin: from 4336
be
ekkopto (Greek #1581)
to exscind; figuratively, to frustrate
KJV usage: cut down (off, out), hew down, hinder.
Pronounce: ek-kop'-to
Origin: from 1537 and 2875
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
hindered
ekkopto (Greek #1581)
to exscind; figuratively, to frustrate
KJV usage: cut down (off, out), hew down, hinder.
Pronounce: ek-kop'-to
Origin: from 1537 and 2875
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a
Col. 3:19• 19Maridos, amad á vuestras mujeres, y no seáis desapacibles con ellas. (Col. 3:19)

More on:

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Grace (Chen, χάρις),
Heir,
Husband,
Life,
Prayer,
Wife

Cross References

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Ministry on This Verse

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ye.
Gn. 2:23‑24• 23Y dijo Adam: Esto es ahora hueso de mis huesos, y carne de mi carne: ésta será llamada Varona, porque del varón fué tomada.
 24Por tanto, dejará el hombre á su padre y á su madre, y allegarse ha á su mujer, y serán una sola carne. (Gn. 2:23‑24)
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Pr. 5:15‑19• 15Bebe el agua de tu cisterna, Y los raudales de tu pozo.
 16Derrámense por de fuera tus fuentes, En las plazas los ríos de aguas.
 17Sean para ti solo, Y no para los extraños contigo.
 18Sea bendito tu manantial; Y alégrate con la mujer de tu mocedad.
 19Como cierva amada y graciosa corza, Sus pechos te satisfagan en todo tiempo; Y en su amor recréate siempre. (Pr. 5:15‑19)
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Mal. 2:14‑16• 14Mas diréis: ¿Por qué? Porque Jehová ha atestiguado entre ti y la mujer de tu mocedad, contra la cual tú has sido desleal, siendo ella tu compañera, y la mujer de tu pacto.
 15Pues qué ¿no hizo él uno solo aunque tenía la abundancia del espíritu? ¿Y por qué uno? Para que procurara una simiente de Dios. Guardaos pues en vuestros espíritus, y contra la mujer de vuestra mocedad no seáis desleales.
 16Porque Jehová Dios de Israel ha dicho que él aborrece que sea repudiada; y cubra la iniquidad con su vestido, dijo Jehová de los ejércitos. Guardaos pues en vuestros espíritus, y no seáis desleales. (Mal. 2:14‑16)
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Mt. 19:3‑9• 3Entonces se llegaron á él los Fariseos, tentándole, y diciéndole: ¿Es lícito al hombre repudiar á su mujer por cualquiera causa?
 4Y él respondiendo, les dijo: ¿No habéis leído que el que los hizo al principio, macho y hembra los hizo,
 5Y dijo: Por tanto, el hombre dejará padre y madre, y se unirá á su mujer, y serán dos en una carne?
 6Así que, no son ya más dos, sino una carne: por tanto, lo que Dios juntó, no lo aparte el hombre.
 7Dícenle: ¿Por qué, pues, Moisés mandó dar carta de divorcio, y repudiarla?
 8Díceles: Por la dureza de vuestro corazón Moisés os permitió repudiar á vuestras mujeres: mas al principio no fué así.
 9Y yo os digo que cualquiera que repudiare á su mujer, si no fuere por causa de fornicación, y se casare con otra, adultera: y el que se casare con la repudiada, adultera. (Mt. 19:3‑9)
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1 Co. 7:3• 3El marido pague á la mujer la debida benevolencia; y asimismo la mujer al marido. (1 Co. 7:3)
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Col. 3:19• 19Maridos, amad á vuestras mujeres, y no seáis desapacibles con ellas. (Col. 3:19)
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Ef. 5:25‑28,33• 25Maridos, amad á vuestras mujeres, así como Cristo amó á la iglesia, y se entregó á sí mismo por ella,
 26Para santificarla limpiándola en el lavacro del agua por la palabra,
 27Para presentársela gloriosa para sí, una iglesia que no tuviese mancha ni arruga, ni cosa semejante; sino que fuese santa y sin mancha.
 28Así también los maridos deben amar á sus mujeres como á sus mismos cuerpos. El que ama á su mujer, á sí mismo se ama.
 33Cada uno empero de vosotros de por sí, ame también á su mujer como á sí mismo; y la mujer reverencie á su marido. (Ef. 5:25‑28,33)
giving.
1 Co. 12:22‑24• 22Antes, mucho más los miembros del cuerpo que parecen más flacos, son necesarios;
 23Y á aquellos del cuerpo que estimamos ser más viles, á éstos vestimos más honrosamente; y los que en nosotros son menos honestos, tienen más compostura.
 24Porque los que en nosotros son más honestos, no tienen necesidad: mas Dios ordenó el cuerpo, dando más abundante honor al que le faltaba; (1 Co. 12:22‑24)
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1 Ts. 4:4• 4Que cada uno de vosotros sepa tener su vaso en santificación y honor; (1 Ts. 4:4)
heirs.
Ef. 3:6• 6Que los Gentiles sean juntamente herederos, é incorporados, y consortes de su promesa en Cristo por el evangelio: (Ef. 3:6)
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Tit. 3:7• 7Para que, justificados por su gracia, seamos hechos herederos según la esperanza de la vida eterna. (Tit. 3:7)
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He. 1:14• 14¿No son todos espíritus administradores, enviados para servicio á favor de los que serán herederos de salud? (He. 1:14)
that.
Job 42:8• 8Ahora pues, tomaos siete becerros y siete carneros, y andad á mi siervo Job, y ofreced holocausto por vosotros, y mi siervo Job orará por vosotros; porque de cierto á él atenderé para no trataros afrentosamente, por cuanto no habéis hablado por mí con rectitud, como mi siervo Job. (Job 42:8)
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Mt. 5:23‑24• 23Por tanto, si trajeres tu presente al altar, y allí te acordares de que tu hermano tiene algo contra ti,
 24Deja allí tu presente delante del altar, y vete, vuelve primero en amistad con tu hermano, y entonces ven y ofrece tu presente. (Mt. 5:23‑24)
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Mt. 18:19• 19Otra vez os digo, que si dos de vosotros se convinieren en la tierra, de toda cosa que pidieren, les será hecho por mi Padre que está en los cielos. (Mt. 18:19)
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Ro. 8:26‑27• 26Y asimismo también el Espíritu ayuda nuestra flaqueza: porque qué hemos de pedir como conviene, no lo sabemos; sino que el mismo Espíritu pide por nosotros con gemidos indecibles.
 27Mas el que escudriña los corazones, sabe cuál es el intento del Espíritu, porque conforme á la voluntad de Dios, demanda por los santos. (Ro. 8:26‑27)
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Ef. 4:30• 30Y no contristéis al Espíritu Santo de Dios, con el cual estáis sellados para el día de la redención. (Ef. 4:30)
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Ef. 6:18• 18Orando en todo tiempo con toda deprecación y súplica en el Espíritu, y velando en ello con toda instancia y suplicación por todos los santos, (Ef. 6:18)
• To fail in such love is a breach of the relationship, and unworthy of a Christian. Alienation is a practical denial of the husband's place. (“1 Peter 3:7” by W. Kelly)
• The husband, as having the place of authority, is exposed to the danger of presumption and lack of consideration. Hence the force here of "awarding honor as to a weaker vessel, the female." (“1 Peter 3:7” by W. Kelly)
• Husband and wife, being Christians, are appealed to as in a relationship by grace which shall never pass away. (“1 Peter 3:7” by W. Kelly)
• Their affections and relationships being governed by Christian knowledge, and not by any human passion. (“1 Peter 3” by J.N. Darby)

J. N. Darby Translation

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Ye husbands likewise, dwell with them according to knowledge, as with a weaker, even the female, vessel, giving them honour, as also fellow-heirs of the grace of life, that your prayers be not hindered.

W. Kelly Translation

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Ye husbands, likewise, dwelling with [them] according to knowledge, awarding honour as to a weaker vessel(the female, as also fellow-heirs of the grace of life, that your prayers be not hindered.