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Ephesians 4

Eph. 4:21 KJV (With Strong’s)

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21
If so be that
eige (Greek #1489)
if indeed, seeing that, unless, (with negative) otherwise
KJV usage: if (so be that, yet).
Pronounce: i'-gheh
Origin: from 1487 and 1065
ye have heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have been taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
the truth
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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Cross References

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Ministry on This Verse

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heard.
as.
Eph. 1:13• 13In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, (Eph. 1:13)
;
Psa. 45:4• 4And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. (Psa. 45:4)
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Psa. 85:10‑11• 10Mercy and truth are met together; righteousness and peace have kissed each other.
11Truth shall spring out of the earth; and righteousness shall look down from heaven.
(Psa. 85:10‑11)
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John 1:17• 17For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17)
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John 14:6,17• 6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
17Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
(John 14:6,17)
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2 Cor. 1:20• 20For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. (2 Cor. 1:20)
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2 Cor. 11:10• 10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. (2 Cor. 11:10)
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1 John 5:10‑12,20• 10He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
11And this is the record, that God hath given to us eternal life, and this life is in his Son.
12He that hath the Son hath life; and he that hath not the Son of God hath not life.
20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
(1 John 5:10‑12,20)
 “If so be that ye have heard Him”—not about Him; they were taught by Him. (Remarks on Ephesians 4:17-27 by W. Kelly)
 By the “truth that is in Jesus,” does he not mean the truth that we see and hear and know carried out in every word He said, in all His ways and obedience, and service, in every kind of suffering that He passed through on the earth; in His patience, in His earnestness, in His zeal for the glory of God, His tender care for those that belonged to God, and in His compassion for perishing sinners? And yet, look where you will, behold His intolerance of that which is contrary to God. All these, and infinitely more, we find in Jesus, and no where else in perfection. (Remarks on Ephesians 4:17-27 by W. Kelly)
 But when he is about to speak of the practical knowledge which would apply to the duties of their walk here below he says, “If so be ye have heard Him and been taught by Him, as the truth is in Jesus.” There, I apprehend, he is more speaking of Him as that person who, in the eyes of men, as well as before God, was the blessed example of all light and purity in His ways here below. (Remarks on Ephesians 4:17-27 by W. Kelly)
 As the truth is in Jesus (which is the expression of the life of God in man, God Himself manifested in the flesh). (Ephesians 4-5 by J.N. Darby)
 The truth is the right and perfect expression of that which a thing is….Thus God could not be the truth. He is not the expression of some other thing. (Ephesians 4-5 by J.N. Darby)

J. N. Darby Translation

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if ye have heard him and been instructed in him according as the truth is inb Jesus;

JND Translation Notes

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b
There is an emphatic article before "Jesus." "Jesus" is personally brought into relief.

W. Kelly Translation

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if indeed ye have heard him and been taught in him even as [the] truth is in Jesus,