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Exodus 11

Éx. 11:3 KJV (With Strong’s)

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3
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
gave
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
h favor
chen (Hebrew #2580)
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
KJV usage: favour, grace(-ious), pleasant, precious, (well-)favoured.
Pronounce: khane
Origin: from 2603
in the sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of the Egyptians
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
. Moreover the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
was very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
i in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, in the sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of Pharaoh’s
Par`oh (Hebrew #6547)
Paroh, a general title of Egyptian kings
KJV usage: Pharaoh.
Pronounce: par-o'
Origin: of Egyptian derivation
servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, and in the sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
.
h
Éx. 12:36• 36Y Jehová dió gracia al pueblo delante de los Egipcios, y prestáronles; y ellos despojaron á los Egipcios. (Éx. 12:36)
;
Sal. 106:46• 46Hizo asimismo tuviesen de ellos misericordia todos los que los tenían cautivos. (Sal. 106:46)
i
2 S. 7:9• 9Y he sido contigo en todo cuanto has andado, y delante de ti he talado todos tus enemigos, y te he hecho nombre grande, como el nombre de los grandes que son en la tierra. (2 S. 7:9)
;
Est. 9:4• 4Porque Mardochêo era grande en la casa del rey, y su fama iba por todas las provincias; pues el varón Mardochêo iba engrandeciéndose. (Est. 9:4)
;
Ap. 3:9• 9He aquí, yo doy de la sinagoga de Satanás, los que se dicen ser Judíos, y no lo son, mas mienten; he aquí, yo los constreñiré á que vengan y adoren delante de tus pies, y sepan que yo te he amado. (Ap. 3:9)

More on:

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Egypt,
Egyptians,
Man,
Moses,
Pharaoh,
Servant

Cross References

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the Lord.
Éx. 3:21• 21Y yo daré á este pueblo gracia en los ojos de los Egipcios, para que cuando os partiereis, no salgáis vacíos: (Éx. 3:21)
;
Éx. 12:36• 36Y Jehová dió gracia al pueblo delante de los Egipcios, y prestáronles; y ellos despojaron á los Egipcios. (Éx. 12:36)
;
Gn. 39:21• 21Mas Jehová fué con José, y extendió á él su misericordia, y dióle gracia en ojos del principal de la casa de la cárcel. (Gn. 39:21)
;
Sal. 106:46• 46Hizo asimismo tuviesen de ellos misericordia todos los que los tenían cautivos. (Sal. 106:46)
Moses.
Gn. 12:2• 2Y haré de ti una nación grande, y bendecirte he, y engrandeceré tu nombre, y serás bendición: (Gn. 12:2)
;
2 S. 7:9• 9Y he sido contigo en todo cuanto has andado, y delante de ti he talado todos tus enemigos, y te he hecho nombre grande, como el nombre de los grandes que son en la tierra. (2 S. 7:9)
;
Est. 9:4• 4Porque Mardochêo era grande en la casa del rey, y su fama iba por todas las provincias; pues el varón Mardochêo iba engrandeciéndose. (Est. 9:4)
;
Is. 60:14• 14Y vendrán á ti humillados los hijos de los que te afligieron, y á las pisadas de tus pies se encorvarán todos los que te escarnecían, y llamarte han Ciudad de Jehová, Sión del Santo de Israel. (Is. 60:14)
;
Hch. 7:22• 22Y fué enseñado Moisés en toda la sabiduría de los egipcios; y era poderoso en sus dichos y hechos. (Hch. 7:22)
;
Ap. 3:9• 9He aquí, yo doy de la sinagoga de Satanás, los que se dicen ser Judíos, y no lo son, mas mienten; he aquí, yo los constreñiré á que vengan y adoren delante de tus pies, y sepan que yo te he amado. (Ap. 3:9)

J. N. Darby Translation

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And Jehovah gave the people favour in the eyes of the Egyptians. Moreover the man Moses was very great in the land of Egypt—in the eyes of Pharaoh’s bondmen, and in the eyes of the people.