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Exodus 10

Ex. 10:21 KJV (With Strong’s)

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21
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, Stretch out
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
thine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
toward heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, that there may be darkness
choshek (Hebrew #2822)
the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness
KJV usage: dark(-ness), night, obscurity.
Pronounce: kho-shek'
Origin: from 2821
w over the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, λeven darkness
choshek (Hebrew #2822)
the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness
KJV usage: dark(-ness), night, obscurity.
Pronounce: kho-shek'
Origin: from 2821
which may be felt
mashash (Hebrew #4959)
to feel of; by implication, to grope
KJV usage: feel, grope, search.
Pronounce: maw-shash'
Origin: a primitive root
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More on:

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Cross References

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Ministry on This Verse

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Stretch.
darkness.As the Egyptians not only worshipped the light and sun, but also paid the same veneration to night and darkness, nothing could be more terrible than this punishment of palpable and coercive darkness, such as their luminary Osiris could not dispel.
See Bryant, pp. 141-160.
Psa. 35:6• 6Let their way be dark and slippery, and let the angel of Jehovah pursue them. (Psa. 35:6)
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Psa. 78:49• 49He cast upon them the fierceness of his anger, wrath, and indignation, and distress,--a mission of angels of woes. (Psa. 78:49)
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Psa. 105:28• 28He sent darkness, and made it dark; and they rebelled not against his word. (Psa. 105:28)
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Prov. 4:19• 19The way of the wicked is as darkness: they know not at what they stumble. (Prov. 4:19)
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Eccl. 2:14• 14The wise man's eyes are in his head, and the fool walketh in darkness; but I myself also perceived that one event happeneth to them all. (Eccl. 2:14)
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Eccl. 6:4• 4For it cometh in vanity, and departeth in darkness, and its name is covered with darkness; (Eccl. 6:4)
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Isa. 8:21‑22• 21And they shall pass through it, hard pressed and hungry; and it shall come to pass when they are hungry, they will fret themselves, and curse their king and their God, and will gaze upward:
22and they will look to the earth; and behold, trouble and darkness, gloom of anguish; and they shall be driven into thick darkness.
(Isa. 8:21‑22)
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Matt. 27:45• 45Now from the sixth hour there was darkness over the whole land until the ninth hour; (Matt. 27:45)
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Mark 15:33• 33And when the sixth hour was come, there came darkness over the whole land until the ninth hour; (Mark 15:33)
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Luke 23:44• 44And it was about the sixth hour, and there came darkness over the whole land until the ninth hour. (Luke 23:44)
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2 Peter 2:4,17• 4For if God spared not the angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness to be kept for judgment;
17These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved for ever.
(2 Peter 2:4,17)
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Jude 6,13• 6And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to the judgment of the great day;
13raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity.
(Jude 6,13)
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Rev. 16:10‑11• 10And the fifth poured out his bowl on the throne of the beast; and its kingdom became darkened; and they gnawed their tongues with distress,
11and blasphemed the God of the heaven for their distresses and their sores, and did not repent of their works.
(Rev. 16:10‑11)
even darkness which may be felt.
Heb. that one may feeldarkness.
 The heavenly bodies, so widely worshipped in Egypt, had hitherto not been dealt with by the plagues sent upon the land. The ninth plague, the completion of the number so important in connection with their deities, was to obliterate the host of heaven from the sight of their worshippers, and to put a stop to the chief religious ceremonies of the country. The temples were orientated to the sun, the moon, or to a special star,86 and their deities were connected with different heavenly bodies. The highest point of the religious ceremony in honor of the celestial deity, or personified orb, occurred at the moment when the particular heavenly body to which the temple was orientated, cast its first bright beam between the double rows of sphinxes and obelisks, through the great gateways and the inner entrances and their doors, and right into the narrowed recess at the extreme end of the building, where, in the sanctuary, the image of the emblem of the god was placed. At that moment, which occurred but on rare occasions during the year, the image shone brilliantly for some two minutes in the sun or star beam. All around was in deep shadow, and the incident of the shining of the image was called the “manifestation” of the god. (The Third Three Plagues of Egypt by H.F. Witherby)
 In sun worship various deities were represented: for example, at the time of the plagues, in its rising the sun was called Horus, on the horizon; in its light and heat, giving life and animation to the universe, it was called Ra; in its setting, it was called Tum. “I am Khopri in the morning, Ra at noon, Tumu in the evening,” was the declaration of the god of his titles, according to the legend. (The Third Three Plagues of Egypt by H.F. Witherby)

J. N. Darby Translation

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21
And Jehovah said to Moses, Stretch out thy hand toward the heavens, that there may be darkness in the land of Egypt—so that one may feel darkness.

W. Kelly Translation

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21
And Jehovah said to Moses, Stretch out thy hand toward the heavens, that there may be darkness in the land of Egypt—so that one may feel darkness.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)