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Exodus 24

Ex. 24:11 KJV (With Strong’s)

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11
And upon the nobles
'atsiyl (Hebrew #678)
an extremity (Isa. 41:9), also a noble
KJV usage: chief man, noble.
Pronounce: aw-tseel'
Origin: from 680 (in its secondary sense of separation)
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
he laid
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
not his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
: also they saw
chazah (Hebrew #2372)
to gaze at; mentally, to perceive, contemplate (with pleasure); specifically, to have a vision of
KJV usage: behold, look, prophesy, provide, see.
Pronounce: khaw-zaw'
Origin: a primitive root
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and did eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
h and drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
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Cross References

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nobles.
Ex. 24:1,9• 1And he said to Moses, Go up to Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and worship afar off.
9And Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel went up;
(Ex. 24:1,9)
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Num. 21:18• 18Well which princes digged, which the nobles of the people hollowed out at the word of the lawgiver, with their staves. And from the wilderness they went to Mattanah; (Num. 21:18)
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Judg. 5:13• 13Then come down, thou, the remnant of nobles, as his people; Jehovah! come down with me in the midst of the mighty ones. (Judg. 5:13)
;
1 Kings 21:8• 8And she wrote a letter in Ahab's name, and sealed it with his seal, and sent the letter to the elders and to the nobles that were in his city, dwelling with Naboth. (1 Kings 21:8)
;
2 Chron. 23:20• 20And he took the captains of the hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of Jehovah; and they came through the upper gate into the king's house, and set the king upon the throne of the kingdom. (2 Chron. 23:20)
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Neh. 2:16• 16And the rulers did not know whither I went or what I did, for I had not as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work. (Neh. 2:16)
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Jer. 14:3• 3And their nobles send their little ones for water: they come to the pits, they find no water; they return with their vessels empty; they are ashamed, they are confounded, and have covered their heads. (Jer. 14:3)
laid not.
Ex. 19:21• 21And Jehovah said to Moses, Go down, testify to the people that they break not through to Jehovah to gaze, and many of them perish. (Ex. 19:21)
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Ex. 33:20‑23• 20And he said, Thou canst not see my face; for Man shall not see me, and live.
21And Jehovah said, Behold, there is a place by me: there shalt thou stand on the rock.
22And it shall come to pass, when my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand, until I have passed by.
23And I will take away my hand, and thou shalt see me from behind; but my face shall not be seen.
(Ex. 33:20‑23)
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Gen. 32:24‑32• 24And Jacob remained alone; and a man wrestled with him until the rising of the dawn.
25And when he saw that he did not prevail against him, he touched the joint of his thigh; and the joint of Jacob's thigh was dislocated as he wrestled with him.
26And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me.
27And he said to him, What is thy name? And he said, Jacob.
28And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed.
29And Jacob asked and said, Tell me, I pray thee, thy name. And he said, How is it that thou askest after my name? And he blessed him there.
30And Jacob called the name of the place Peniel--For I have seen God face to face, and my life has been preserved.
31And as he passed over Peniel, the sun rose upon him; and he limped upon his hip.
32Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thigh--the sinew.
(Gen. 32:24‑32)
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Deut. 4:33• 33Did ever people hear the voice of God speaking from the midst of the fire, as thou hast heard, and live? (Deut. 4:33)
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Judg. 13:22• 22And Manoah said to his wife, We shall surely die, because we have seen God. (Judg. 13:22)
they saw.
did eat.
Ex. 18:12• 12And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God; and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law in the presence of God. (Ex. 18:12)
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Gen. 18:18• 18Since Abraham shall indeed become a great and mighty nation; and all the nations of the earth shall be blessed in him. (Gen. 18:18)
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Gen. 31:54• 54And Jacob offered a sacrifice upon the mountain, and invited his brethren to eat bread: and they ate bread, and lodged on the mountain. (Gen. 31:54)
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Deut. 12:7• 7and ye shall eat there before Jehovah your God, and ye shall rejoice, ye and your households, in all the business of your hand, wherein Jehovah thy God hath blessed thee. (Deut. 12:7)
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Eccl. 9:7• 7Go, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works. (Eccl. 9:7)
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Luke 15:23‑24• 23and bring the fatted calf and kill it, and let us eat and make merry:
24for this my son was dead and has come to life, was lost and has been found. And they began to make merry.
(Luke 15:23‑24)
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1 Cor. 10:16‑18• 16The cup of blessing which we bless, is it not the communion of the blood of the Christ? The bread which we break, is it not the communion of the body of the Christ?
17Because we, being many, are one loaf, one body; for we all partake of that one loaf.
18See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?
(1 Cor. 10:16‑18)

J. N. Darby Translation

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11
And on the nobles of the children of Israel he laid not his hand: they saw God, and ate and drank.