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Exodus 25

Ex. 25:1 KJV (With Strong’s)

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And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
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More on:

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Moses

Cross References

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Ministry on This Verse

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1-9:  What the Israelites were to offer for the formation of the tabernacle.
10-16:  The form of the ark.
17-22:  The mercy seat, with the cherubims.
23-30:  The table of shew bread, with the furniture thereof.
31-40:  The golden candlestick, with the instruments thereof.
Ex. 25:1• 1And the Lord spake unto Moses, saying, (Ex. 25:1)
• The glories in every way of Christ the Mediator are presented in the tabernacle; not precisely, as yet, the unity of His people, considered as His body, but in every manner in which the ways and the perfections of God are manifested through Him, whether in the full extent of the creation, in His people, or in His Person. The scene of the manifestation of the glory of God, His house, His domain, in which He displays His being (insofar as it can be seen); the ways of His grace and His glory; and His relationship through Christ with us-poor and feeble creatures, but who draw nigh unto Him-are unfolded to us in it, but still with a veil over His presence, and with God, not the Father. (“Exodus 24-25” by J.N. Darby)
• The ark of the covenant was the throne where God manifested Himself, if any could go in in righteousness,1 and as the seat of His sovereignty over every living man-the God of the whole earth. It was also, however, the throne of relationship with His people. (“Exodus 24-25” by J.N. Darby)
• With this chapter we enter upon a new subject—that of the Tabernacle. It is not finished until the close of chapter 30. But this again is divided into three parts. In the first place, in the directions for the construction of the Tabernacle and its vessels and furniture, those vessels are described which manifest God. This part reaches to chapter 27:19. Secondly, the dress and the consecration of the priests are given, in chapters 28 and 29. Then, lastly, the vessels of approach—that is, those that were necessary for drawing near to God, are detailed in chapter 30. (“The Tabernacle: Exodus 25:1-9” by E. Dennett)

J. N. Darby Translation

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And Jehovah spoke to Moses, saying,

W. Kelly Translation

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And Jehovah spoke to Moses, saying,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)