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Exodus 30

Ex. 30:35 KJV (With Strong’s)

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35
And thou shalt make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
it a perfume
qtoreth (Hebrew #7004)
a fumigation
KJV usage: (sweet) incense, perfume.
Pronounce: ket-o'-reth
Origin: from 6999
, a confection
roqach (Hebrew #7545)
an aromatic
KJV usage: confection, ointment.
Pronounce: ro'-kakh
Origin: from 7542
after the art
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
of the δapothecary
raqach (Hebrew #7543)
to perfume
KJV usage: apothecary, compound, make (ointment), prepare, spice.
Pronounce: raw-kakh'
Origin: a primitive root
, tempered
malach (Hebrew #4414)
properly, to rub to pieces or pulverize; intransitively, to disappear as dust; also (as denominative from 4417) to salt whether internally (to season with salt) or externally (to rub with salt)
KJV usage: X at all, salt, season, temper together, vanish away.
Pronounce: maw-lakh'
Origin: a primitive root
together, pure
tahowr (Hebrew #2889)
from 2891; pure (in a physical, chemical, ceremonial or moral sense)
KJV usage: clean, fair, pure(-ness).
Pronounce: taw-hore'
Origin: or tahor {taw-hore'}
and holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
:
δ
salted,
Lev. 2:13• 13And every offering of thine oblation shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thine oblation: with all thine offerings thou shalt offer salt. (Lev. 2:13)
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More on:

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Apothecary,
Confection; Confectionary,
Perfume,
To Temper

Cross References

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Ministry on This Verse

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perfume.
Prov. 27:9• 9Ointment and perfume rejoice the heart; and the sweetness of one's friend is the fruit of hearty counsel. (Prov. 27:9)
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Song of Sol. 1:3• 3Thine ointments savour sweetly; Thy name is an ointment poured forth: Therefore do the virgins love thee. (Song of Sol. 1:3)
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Song of Sol. 3:6• 6Who is this, she that cometh up from the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant? … (Song of Sol. 3:6)
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John 12:3• 3Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment. (John 12:3)
after the.
Ex. 30:25• 25and make of it an oil of holy ointment, a perfume of perfumery after the work of the perfumer: it shall be the holy anointing oil. (Ex. 30:25)
tempered.
Heb. salted.
Lev. 2:13• 13And every offering of thine oblation shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thine oblation: with all thine offerings thou shalt offer salt. (Lev. 2:13)
• All was blended together in the power of the Spirit, so that the result was a “perfume, a confection,” absolutely sweet and delightful to the infinite God, and tempered together according to the “salt” of the eternal covenant (Lev. 2:13), which sets forth the perpetual character of Him of whom all speaks, and the eternal nature of that praise of which He is the theme. (“The Golden Altar” by S. Ridout)
• It is the Holy Spirit who thus delights to lead the devout soul to bring the spices from afar—to gather the fragrant stacte from Genesis, the onycha from Exodus, the pungent galbanum from the frowning heights of Sinai itself and the Prophets, and the frankincense from the Song of Songs, and to find these all tempered together in those psalms of praise where Christ is the theme. Or, to vary the simile, faith will gather with delight each and all these species, or find them blended in every part of that “good land and large” spread out upon the word of God. (“The Golden Altar” by S. Ridout)

J. N. Darby Translation

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35
And thou shalt make it into incense, a perfume, after the work of the perfumer, salted, pure, holy.

W. Kelly Translation

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35
And thou shalt make it into incense, a perfume, after the work of the perfumer, salted, pure, holy.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)