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Song of Solomon 1

Song of Sol. 1:3 KJV (With Strong’s)

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Because of the savor
reyach (Hebrew #7381)
odor (as if blown)
KJV usage: savour, scent, smell.
Pronounce: ray'-akh
Origin: from 7306
of thy good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
ointments
shemen (Hebrew #8081)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
KJV usage: anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine.
Pronounce: sheh'-men
Origin: from 8080
d thy name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
e is as ointment
shemen (Hebrew #8081)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
KJV usage: anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine.
Pronounce: sheh'-men
Origin: from 8080
poured forth
ruwq (Hebrew #7324)
to pour out (literally or figuratively), i.e. empty
KJV usage: X arm, cast out, draw (out), (make) empty, pour forth (out).
Pronounce: rook
Origin: a primitive root
, therefore do the virgins
`almah (Hebrew #5959)
a lass (as veiled or private)
KJV usage: damsel, maid, virgin.
Pronounce: al-maw'
Origin: feminine of 5958
love
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
thee.

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Cross References

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Ministry on This Verse

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the savour.
Song of Sol. 3:6• 6Who is this, she that cometh up from the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant? … (Song of Sol. 3:6)
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Song of Sol. 4:10• 10How fair is thy love, my sister, my spouse! How much better is thy love than wine! And the fragrance of thine ointments than all spices! (Song of Sol. 4:10)
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Song of Sol. 5:5,13• 5I rose up to open to my beloved; And my hands dropped with myrrh, And my fingers with liquid myrrh, Upon the handles of the lock.
13His cheeks are as a bed of spices, raised beds of sweet plants; His lips lilies, dropping liquid myrrh.
(Song of Sol. 5:5,13)
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Ex. 30:23‑28• 23And thou, take best spices--of liquid myrrh five hundred shekels, and of sweet cinnamon the half--two hundred and fifty, and of sweet myrtle two hundred and fifty,
24and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin;
25and make of it an oil of holy ointment, a perfume of perfumery after the work of the perfumer: it shall be the holy anointing oil.
26And thou shalt anoint the tent of meeting with it, and the ark of the testimony,
27and the table and all its utensils, and the lamp-stand and its utensils, and the altar of incense,
28and the altar of burnt-offering and all its utensils, and the laver and its stand.
(Ex. 30:23‑28)
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Psa. 45:7‑8• 7Thou hast loved righteousness, and hated wickedness; therefore God, thy God, hath anointed thee with the oil of gladness above thy companions.
8Myrrh and aloes, cassia, are all thy garments; out of ivory palaces stringed instruments have made thee glad.
(Psa. 45:7‑8)
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Psa. 133:2• 2Like the precious oil upon the head, that ran down upon the beard, upon Aaron's beard, that ran down to the hem of his garments; (Psa. 133:2)
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Prov. 27:9• 9Ointment and perfume rejoice the heart; and the sweetness of one's friend is the fruit of hearty counsel. (Prov. 27:9)
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Eccl. 7:1• 1A good name is better than precious ointment, and the day of death than the day of one's birth. (Eccl. 7:1)
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Isa. 61:3• 3to appoint unto them that mourn in Zion, that beauty should be given unto them instead of ashes, the oil of joy instead of mourning, the garment of praise instead of the spirit of heaviness: that they might be called terebinths of righteousness, the planting of Jehovah, that he may be glorified. (Isa. 61:3)
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John 12:3• 3Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment. (John 12:3)
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2 Cor. 2:14‑16• 14But thanks be to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.
15For we are a sweet odour of Christ to God, in the saved and in those that perish:
16to the one an odour from death unto death, but to the others an odour from life unto life; and who is sufficient for these things?
(2 Cor. 2:14‑16)
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Phil. 4:18• 18But I have all things in full supply and abound; I am full, having received of Epaphroditus the things sent from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God. (Phil. 4:18)
thy name.
Ex. 33:12,19• 12And Moses said to Jehovah, Behold, thou sayest unto me, Bring up this people; but thou dost not let me know whom thou wilt send with me; and thou hast said, I know thee by name, and thou hast also found grace in mine eyes.
19And he said, I will make all my goodness pass before thy face, and I will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and I will shew mercy on whom I will shew mercy.
(Ex. 33:12,19)
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Ex. 34:5‑7• 5And Jehovah came down in the cloud, and stood beside him there, and proclaimed the name of Jehovah.
6And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah *God merciful and gracious, slow to anger, and abundant in goodness and truth,
7keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation.
(Ex. 34:5‑7)
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Psa. 89:15‑16• 15Blessed is the people that know the shout of joy: they walk, O Jehovah, in the light of thy countenance.
16In thy name are they joyful all the day, and in thy righteousness are they exalted.
(Psa. 89:15‑16)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace.
7Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
(Isa. 9:6‑7)
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Jer. 23:5‑6• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.
6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness.
(Jer. 23:5‑6)
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Matt. 1:21‑23• 21And she shall bring forth a son, and thou shalt call his name Jesus, for *he* shall save his people from their sins.
22Now all this came to pass that that might be fulfilled which was spoken by the Lord, through the prophet, saying,
23Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'
(Matt. 1:21‑23)
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Phil. 2:9‑10• 9Wherefore also God highly exalted him, and granted him a name, that which is above every name,
10that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings,
(Phil. 2:9‑10)
the virgins.
 His love is better than wine, and His name is like an ointment poured forth. It is the soul's discovery of the infinite worth of Christ that creates the longing for the assurance of His love. His love is better than all earthly joys, of which wine is but the symbol; and His name, when revealed, is like an ointment poured forth. In the Bethany scene of John 12 we see the happy result of the ointment poured forth. (Canticle 1: The Assurance of Love by H. Smith)
 It is only the virgins -the pure in heart - who value His name, and appreciate His love. (Canticle 1: The Assurance of Love by H. Smith)

J. N. Darby Translation

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Thine ointments savour sweetly; Thy name is an ointment poured forth: Therefore do the virgins love thee.