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Exodus 31

Ex. 31:3 KJV (With Strong’s)

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And I havey filled
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
him with the spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, in wisdom
chokmah (Hebrew #2451)
wisdom (in a good sense)
KJV usage: skilful, wisdom, wisely, wit.
Pronounce: khok-maw'
Origin: from 2449
, and in understanding
tabuwn (Hebrew #8394)
or towbunah {to-boo-naw'}; from 995; intelligence; by implication, an argument; by extension, caprice
KJV usage: discretion, reason, skilfulness, understanding, wisdom.
Pronounce: taw-boon'
Origin: and (feminine) tbuwnah {teb-oo-naw'}
, and in knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
, and in all manner of workmanship
mla'kah (Hebrew #4399)
properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
KJV usage: business, + cattle, + industrious, occupation, (+ -pied), + officer, thing (made), use, (manner of) work((-man), -manship).
Pronounce: mel-aw-kaw'
Origin: from the same as 4397
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Cross References

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filled.
Ex. 35:31• 31and he has filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship, (Ex. 35:31)
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1 Kings 3:9• 9Give therefore to thy servant an understanding heart, to judge thy people, to discern between good and bad; for who is able to judge this thy numerous people? (1 Kings 3:9)
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1 Kings 7:14• 14He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; and he was full of wisdom and understanding and knowledge, to do all kinds of works in brass. And he came to king Solomon, and made all his work. (1 Kings 7:14)
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Isa. 28:6,26• 6and for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
26His God doth instruct him in his judgment, he doth teach him.
(Isa. 28:6,26)
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1 Cor. 12:4‑11• 4But there are distinctions of gifts, but the same Spirit;
5and there are distinctions of services, and the same Lord;
6and there are distinctions of operations, but the same God who operates all things in all.
7But to each the manifestation of the Spirit is given for profit.
8For to one, by the Spirit, is given the word of wisdom; and to another the word of knowledge, according to the same Spirit;
9and to a different one faith, in the power of the same Spirit; and to another gifts of healing in the power of the same Spirit;
10and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.
11But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.
(1 Cor. 12:4‑11)
the spirit of God.{Ruach Elohim,} rather, "a spirit of God;" which is a usual Hebraism, signifying "an excellent spirit;" or, as we should now say, "a distinguished genius for the work he had to perform."
No man, by course of reading or study, ever acquired a genius of any kind:
we call it natural, and say it was born with the man:
Moses teaches us to consider it divine.
The prophet Isaiah, (ch. 28:24-29,) pointedly refers to this sort of teaching as coming from God, even in the most common and less difficult arts of life.
Dark as the heathens were, yet they acknowledged that all talents and the seeds of all arts came from God.

J. N. Darby Translation

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and have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in every work,