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1 Kings 7

1 Kings 7:14 KJV (With Strong’s)

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14
He was γa widow’s
'almanah (Hebrew #490)
a widow; also a desolate place
KJV usage: desolate house (palace), widow.
Pronounce: al-maw-naw'
Origin: fem of 488
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
g of the tribe
matteh (Hebrew #4294)
from 5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
KJV usage: rod, staff, tribe.
Pronounce: mat-teh'
Origin: or (feminine) mattah {mat-taw'}
of Naphtali
Naphtaliy (Hebrew #5321)
my wrestling; Naphtali, a son of Jacob, with the tribe descended from him, and its territory
KJV usage: Naphtali.
Pronounce: naf-taw-lee'
Origin: from 6617
, and his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
h was a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Tyre
Tsoriy (Hebrew #6876)
a Tsorite or inhabitant of Tsor (i.e. Syrian)
KJV usage: (man) of Tyre.
Pronounce: tso-ree'
Origin: patrial from 6865
, a worker
charash (Hebrew #2790)
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
KJV usage: X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
Pronounce: khaw-rash'
Origin: a primitive root
in brass
nchosheth (Hebrew #5178)
copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
KJV usage: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
Pronounce: nekh-o'-sheth
Origin: for 5154
: andi he was filled
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
with wisdom
chokmah (Hebrew #2451)
wisdom (in a good sense)
KJV usage: skilful, wisdom, wisely, wit.
Pronounce: khok-maw'
Origin: from 2449
, and understanding
tabuwn (Hebrew #8394)
or towbunah {to-boo-naw'}; from 995; intelligence; by implication, an argument; by extension, caprice
KJV usage: discretion, reason, skilfulness, understanding, wisdom.
Pronounce: taw-boon'
Origin: and (feminine) tbuwnah {teb-oo-naw'}
, and cunning
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
to work
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
all works
mla'kah (Hebrew #4399)
properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
KJV usage: business, + cattle, + industrious, occupation, (+ -pied), + officer, thing (made), use, (manner of) work((-man), -manship).
Pronounce: mel-aw-kaw'
Origin: from the same as 4397
in brass
nchosheth (Hebrew #5178)
copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
KJV usage: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
Pronounce: nekh-o'-sheth
Origin: for 5154
. And he came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
Solomon
Shlomoh (Hebrew #8010)
peaceful; Shelomah, David's successor
KJV usage: Solomon.
Pronounce: shel-o-mo'
Origin: from 7965
, and wrought
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
all his work
mla'kah (Hebrew #4399)
properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
KJV usage: business, + cattle, + industrious, occupation, (+ -pied), + officer, thing (made), use, (manner of) work((-man), -manship).
Pronounce: mel-aw-kaw'
Origin: from the same as 4397
.
γ
the son of a widow woman.
g
2 Chron. 2:14• 14the son of a woman of the daughters of Dan, and whose father was a man of Tyre, experienced in working in gold, and in silver, in bronze, in iron, in stone, and in timber, in purple, in blue, and in byssus, and in crimson, and for doing any manner of engraving, and for inventing every device which shall be put to him, besides thy skilful men, and the skilful men of my lord David thy father. (2 Chron. 2:14)
h
2 Chron. 4:16• 16And the pots, and the shovels, and the forks, and all their instruments did Huram Abiv make king Solomon for the house of Jehovah, of bright brass. (2 Chron. 4:16)
i
Ex. 31:3• 3and have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in every work, (Ex. 31:3)
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Ex. 36:1• 1Then wrought Bezaleel and Aholiab, and every man that was wise-hearted, in whom Jehovah had put wisdom and understanding to know how to work all manner of work of the service of the sanctuary--according to all that Jehovah had commanded. (Ex. 36:1)

More on:

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Brass,
Cunning,
Father,
King,
Naphtali,
Solomon,
Tribe,
Tyre; Tyrus,
Widow

Cross References

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Ministry on This Verse

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a widow's son.
Heb. the son of a widow woman.
tribe.The mother of Hiram (not the Tyrian king mentioned before, but an intelligent coppersmith, of Jewish extraction by his mother's side) in Chronicles, is said to have been of "the daughters of Dan;" and she might have been of Naphtali by her father, and of Dan by her mother; or she might originally be of the tribe of Dan, and have been first married to a man of the tribe of Naphtali; and, in either case, she might be indifferently called "of the tribe of Naphtali," or of "the daughters of Dan."Naphtali.
2 Chron. 2:14• 14the son of a woman of the daughters of Dan, and whose father was a man of Tyre, experienced in working in gold, and in silver, in bronze, in iron, in stone, and in timber, in purple, in blue, and in byssus, and in crimson, and for doing any manner of engraving, and for inventing every device which shall be put to him, besides thy skilful men, and the skilful men of my lord David thy father. (2 Chron. 2:14)
his father.
2 Chron. 4:16• 16And the pots, and the shovels, and the forks, and all their instruments did Huram Abiv make king Solomon for the house of Jehovah, of bright brass. (2 Chron. 4:16)
he was filled.
Ex. 31:2‑6• 2See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah,
 3and have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in every work,
 4to devise artistic work--to work in gold, and in silver, and in copper,
 5and in cutting of stones, for setting, and for carving of timber--to work in all manner of work.
 6And I, behold, I have given with him Aholiab the son of Ahisamach, of the tribe of Dan; and in the heart of every one that is wise-hearted have I given wisdom, that they may make all that I have commanded thee-- (Ex. 31:2‑6)
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Ex. 35:30‑35• 30And Moses said to the children of Israel, See, Jehovah has called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah,
 31and he has filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship,
 32and to devise artistic things: to work in gold, and in silver, and in copper,
 33and in cutting of stones, for setting, and in carving of wood, to execute all artistic work;
 34and he has put in his heart to teach, he and Aholiab, the son of Ahisamach, of the tribe of Dan:
 35he has filled them with wisdom of heart, to work all manner of work of the engraver, and of the artificer, and of the embroiderer, in blue, and in purple, in scarlet, and in byssus, and of the weaver, even of them that do every kind of work, and of those that devise artistic work (Ex. 35:30‑35)
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Ex. 36:1‑2,8• 1Then wrought Bezaleel and Aholiab, and every man that was wise-hearted, in whom Jehovah had put wisdom and understanding to know how to work all manner of work of the service of the sanctuary--according to all that Jehovah had commanded.
 2And Moses called Bezaleel and Aholiab, and every man that was wise-hearted, in whose heart God had put wisdom, every one whose heart moved him to come to the work to do it.
 8And every wise-hearted man among those that wrought the work of the tabernacle made ten curtains of twined byssus, and blue, and purple, and scarlet: with cherubim of artistic work did he make them. (Ex. 36:1‑2,8)
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Isa. 28:26• 26His God doth instruct him in his judgment, he doth teach him. (Isa. 28:26)
• In the wilderness the Lord had chosen Bezaleel of Judah and Aholiab of Dan for the work of the tabernacle (Ex. 35:30-35). Then the work of the tabernacle had devolved upon the children of Israel alone. The people, entirely separated from the nations, could have no work in common with them. The scene changes under Solomon: the reconciled nations are engaged in God’s service together with His own people. The Lord’s Anointed has dominion over them both. (“Hiram and the Court: 1 Kings 7:13-51” by H.L. Rossier)
• Brass is the symbol of the righteousness of God displaying upon earth what He is for sinful man. (“Hiram and the Court: 1 Kings 7:13-51” by H.L. Rossier)
• First Kings does not speak of the brazen altar, of which Hiram nevertheless was the artisan (cf. 2 Chron. 4:1). This altar represents the righteousness of God coming to manifest itself in favor of sinful man, there where he is, in such a manner as to enable him to approach God in virtue of the sacrifice offered upon the altar. The Book of Kings does not develop this viewpoint. It speaks to us of dwelling with God in His temple, and when it mentions brass, it is not as a figure of divine righteousness by which we approach God, but as the manifestation to the eyes of the world of that righteousness which characterizes the kingdom and the government of Solomon or of Christ. (“Hiram and the Court: 1 Kings 7:13-51” by H.L. Rossier)

J. N. Darby Translation

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14
He was a widow’s son of the tribe of Naphtalia, and his father was a man of Tyre, a worker in brassb; and he was full of wisdomc and understanding and knowledge, to do all kinds of works in brass. And he came to king Solomon, and made all his work.

JND Translation Notes

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a
See 2 Chron. 2.14.
b
Or "copper," or "bronze," as elsewhere.
c
Or "skill."