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Exodus 37

Ex. 37:1 KJV (With Strong’s)

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And Bezaleel
Btsal'el (Hebrew #1212)
in (the) shadow (i.e. protection) of God; Betsalel, the name of two Israelites
KJV usage: Bezaleel.
Pronounce: bets-al-ale'
Origin: probably from 6738 and 410 with a prepositional prefix
made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
thep ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
of shittim
shittah (Hebrew #7848)
the acacia (from its scourging thorns)
KJV usage: shittah, shittim. See also 1029.
Pronounce: shit-taw'
Origin: feminine of a derivative (only in the plural shittiym {shit-teem'}; meaning the sticks of wood) from the same as 7850
wood
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
: two cubits
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
and a half
chetsiy (Hebrew #2677)
the half or middle
KJV usage: half, middle, mid(-night), midst, part, two parts.
Pronounce: khay-tsee'
Origin: from 2673
was the length
'orek (Hebrew #753)
length
KJV usage: + forever, length, long.
Pronounce: o'rek'
Origin: from 748
of it, and a cubit
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
and a half
chetsiy (Hebrew #2677)
the half or middle
KJV usage: half, middle, mid(-night), midst, part, two parts.
Pronounce: khay-tsee'
Origin: from 2673
the breadth
rochab (Hebrew #7341)
width (literally or figuratively)
KJV usage: breadth, broad, largeness, thickness, wideness.
Pronounce: ro'-khab
Origin: from 7337
of it, and a cubit
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
and a half
chetsiy (Hebrew #2677)
the half or middle
KJV usage: half, middle, mid(-night), midst, part, two parts.
Pronounce: khay-tsee'
Origin: from 2673
the height
qowmah (Hebrew #6967)
height
KJV usage: X along, height, high, stature, tall.
Pronounce: ko-maw'
Origin: from 6965
of it:

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Cross References

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Ministry on This Verse

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1-9:  The ark and mercy seat with cherubims made.
10-16:  The table of shew-bread with its vessels.
17-24:  The candlestick with its lamps and instruments.
25-28:  The altar of incense.
29:  The anointing oil and sweet incense.
Ex. 25:10‑16• 10And they shall make an ark of acacia-wood; two cubits and a half the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.
11And thou shalt overlay it with pure gold: inside and outside shalt thou overlay it; and shalt make upon it a border of gold round about.
12And cast four rings of gold for it, and put them at the four corners thereof, that two rings may be upon the one side thereof and two rings upon the other side thereof.
13And make staves of acacia-wood and overlay them with gold.
14And put the staves into the rings upon the sides of the ark, that the ark may be borne with them.
15The staves shall be in the rings of the ark: they shall not come out from it.
16And thou shalt put into the ark the testimony that I shall give thee.
(Ex. 25:10‑16)
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Ex. 26:33• 33And thou shalt bring the veil under the clasps, and bring in thither, inside the veil, the ark of the testimony; and the curtain shall make a division to you between the holy place and the holiest of all. (Ex. 26:33)
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Ex. 31:7• 7the tent of meeting and the ark of the testimony, and the mercy-seat that is thereupon, and all the utensils of the tent, (Ex. 31:7)
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Ex. 40:3,20‑21• 3And thou shalt put in it the ark of the testimony, and shalt cover the ark with the veil.
20And he took and put the testimony into the ark, and put the staves in the ark, and put the mercy-seat above on the ark.
21And he brought the ark into the tabernacle, and hung up the veil of separation, and covered the ark of the testimony; as Jehovah had commanded Moses.
(Ex. 40:3,20‑21)
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Num. 10:33‑36• 33And they set forward from the mountain of Jehovah and went three days' journey; and the ark of the covenant of Jehovah went before them in the three days' journey, to search out a resting-place for them.
34And the cloud of Jehovah was over them by day when they set forward out of the camp.
35And it came to pass when the ark set forward, that Moses said,{HR}Rise up, Jehovah, and let thine enemies be scattered;{HR}And let them that hate thee flee before thy face.{HR}
36And when it rested, he said,{HR}Return, Jehovah, unto the myriads of the thousands of Israel.
(Num. 10:33‑36)
• Into the ark was put “the testimony,” or two tables of the law, and in addition also, as we learn from Heb. 9:4, “the golden pot that had manna, and Aaron’s rod that budded.” (“The Ark” by S. Ridout)
• May not these half cubits remind us...that the knowledge of Christ given to us now is but partial; “we know in part” (1 Cor. 13:9). None but the Father can fully know the Son (Matt. 11:27). Those who have the deepest knowledge of Him are the first to say, in the language of the Queen of Sheba, “It was a true report that I heard… and, behold, the half was not told me” (1 Kings 10:6, 7). (“The Ark” by S. Ridout)
• The ark was the same in breadth and height; so there was divine equality in our Lord in the perfect manifestation of all that God is. Every attribute was fully and consistently exhibited-justice and love; holiness and grace; wisdom and power. (“The Ark” by S. Ridout)
• The one thing Moses would remind them of was the need for a coffer for the law’s safety and of a special guard to bear this coffer (Deut. 10:8). All this would bring home to them the sanctity of the law and the absolute need of obedience to it—may we not say, of their guilt too, and helplessness? God had to provide a shrine for that which should have been enshrined in their hearts. (“The Ark” by S. Ridout)
• (Ps. 40:7, 8). Man may, from habit, example, self-interest, or even from some inclination, outwardly keep some of the commandments, but no unregenerate man could ever say he delighted to do the will of God. As soon as his own will is opposed it rebels against God. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be” (Rom. 8:7). There was no shrine therefore for the law of God except in the Ark of God—in Him who could say: “I came down from heaven, not to do Mine own will but the will of Him that sent Me” (John 6:38); “My meat is to do the will of Him that sent Me” (John 4:34) (“The Ark” by S. Ridout)
• Beside the tables of the law within the ark, was also the golden pot of manna. The manna was the daily food for the people throughout their wilderness journey.. In John 6:32, 33, our Lord declares Himself to be the true manna: The bread of God is He which cometh down from heaven, and giveth life unto the world.” Christ come down into the world, and giving Himself unto death, is life for the believer and the sustenance of that life, through the agency of the Holy Spirit, whose one work is to glorify Christ. (“The Ark” by S. Ridout)
• {Aaron’s rod that budded} The rod is the emblem of rule and authority, which has its source in God, to be exercised in the power of life. All possible claimants may present their rods-lifeless things, upon which already the sentence of death has passed. Along with these is His rod who also takes His place with the rest in death-”cut off out of the land of the living” (Isa. 53:8); in His case, however, not under penalty for Himself, but in grace, as the representative of His people. Who among the sons of men has received back his rod with marks of life? Who among all those in death has been “raised from the dead by the glory” of God? None save Him in whom alone was life, in whom alone there was no sin, therefore death had no claim upon Him; “It was not possible that He should be holden of it” (Acts 2:24). He alone then has competence to be the Priest before God. (“The Ark” by S. Ridout)

J. N. Darby Translation

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And Bezaleel made the ark of acacia-wood; two cubits and a half the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.

W. Kelly Translation

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And Bezaleel made the ark of acacia-wood; two cubits and a half the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)