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Ezekiel 11

Ezek. 11:7 KJV (With Strong’s)

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7
Therefore thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
; Your slain
chalal (Hebrew #2491)
pierced (especially to death); figuratively, polluted
KJV usage: kill, profane, slain (man), X slew, (deadly) wounded.
Pronounce: khaw-lawl'
Origin: from 2490
whom ye have laid
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
in the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of it, they are the flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
, and this city is the caldron
ciyr (Hebrew #5518)
or cirah (Jeremiah 52:18) {see-raw'}; from a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication, a hook
KJV usage: caldron, fishhook, pan, ((wash-))pot, thorn.
Pronounce: seer
Origin: or (feminine) ciyrah {see-raw'}
: but I will bring you forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
out of the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of it.

More on:

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Caldron,
Flesh

Cross References

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Your.
Ezek. 24:3‑13• 3And propose a parable unto the rebellious house, and say unto them, Thus saith the Lord Jehovah: Set on the pot, set it on, and also pour water into it.
 4Gather the pieces thereof into it, every good piece, the thigh and the shoulder; fill it with the choice bones:
 5take the choice of the flock; and also put a pile of wood under it, for the bones; make it boil well, and let the bones of it seethe therein.
 6Therefore thus saith the Lord Jehovah: Woe to the bloody city, to the pot whose rust is therein, and whose rust is not gone out of it! Bring it out piece by piece; let no lot fall upon it:
 7for her blood is in the midst of her; she set it upon the bare rock; she poured it not upon the ground, to cover it with dust.
 8That it might cause fury to come up to execute vengeance, I have set her blood upon the bare rock, that it should not be covered.
 9Therefore thus saith the Lord Jehovah: Woe to the bloody city! I also will make the pile great.
 10Heap on the wood, kindle the fire, boil thoroughly the flesh, and spice it well, and let the bones be burned.
 11Then set it empty upon its coals, that it may be hot, and the brass of it may burn, and that its filthiness may be molten in it, and that its rust may be consumed.
 12She hath exhausted her labours, yet her great rust goeth not forth out of her: let her rust be in the fire.
 13In thy filthiness is lewdness, for I have purged thee, and thou art not pure. Thou shalt no more be purged from thy filthiness, till I have satisfied my fury upon thee. (Ezek. 24:3‑13)
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Mic. 3:2‑3• 2Ye who hate the good, and love evil; who pluck off their skin from them, and their flesh from off their bones;
 3and who eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces as for the pot, and as flesh within the cauldron. (Mic. 3:2‑3)
but.
Ezek. 3:9‑11• 9As an adamant harder than flint have I made thy forehead. Fear them not, neither be dismayed at them, for they are a rebellious house.
 10And he said unto me, Son of man, all my words which I shall speak unto thee, receive in thy heart, and hear with thine ears;
 11and go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord Jehovah,--whether they will hear or whether they will forbear. (Ezek. 3:9‑11)
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2 Kings 25:18‑22• 18And the captain of the body-guard took Seraiah the high priest, and Zephaniah the second priest, and the three doorkeepers.
 19And out of the city he took a chamberlain that was set over the men of war, and five men of them that were in the king's presence, who were found in the city, and the scribe of the captain of the host, who enrolled the people of the land; and sixty men of the people of the land that were found in the city.
 20And Nebuzar-adan the captain of the body-guard took them and brought them to the king of Babylon to Riblah;
 21and the king of Babylon smote them and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive out of his land.
 22And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left behind, over them he appointed Gedaliah the son of Ahikam, the son of Shaphan. (2 Kings 25:18‑22)
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Jer. 52:24‑27• 24And the captain of the body-guard took Seraiah the chief priest, and Zephaniah the second priest, and the three doorkeepers.
 25And out of the city he took a eunuch that was set over the men of war, and seven men of them that were in the king's presence, who were found in the city, and the scribe of the captain of the host, who enrolled the people of the land. And sixty men of the people of the land that were found in the midst of the city.
 26And Nebuzar-adan the captain of the body-guard took them, and brought them to the king of Babylon to Riblah;
 27and the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive out of his land. (Jer. 52:24‑27)

J. N. Darby Translation

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Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and it is the cauldron; but you will I bring forth out of the midst of it.