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Ezekiel 23

Ezek. 23:4 KJV (With Strong’s)

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4
And the names
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of them were Aholah
'Oholah (Hebrew #170)
from 168; her tent (i.e. idolatrous sanctuary); Oholah, a symbol. name for Samaria
KJV usage: Aholah.
Pronounce: o-hol-aw'
Origin: in form a feminine of 168, but in fact for .Oholahh {o-hol-aw'}
the elder
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
, and Aholibah
'Oholiybah (Hebrew #172)
from 168; my tent (is) in her; Oholibah, a symbolic name for Judah
KJV usage: Aholibah.
Pronounce: o''-hol-ee-baw'
Origin: (similarly with 170) for hOholiybahh {o''-hol-e-baw'}
her sister
'achowth (Hebrew #269)
a sister (used very widely (like 250), literally and figuratively)
KJV usage: (an-)other, sister, together.
Pronounce: aw-khoth'
Origin: irregular feminine of 251
: and they were mine, and they bare
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
and daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
. Thus were their names
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
; Samaria
Shomrown (Hebrew #8111)
watch-station; Shomeron, a place in Palestine
KJV usage: Samaria.
Pronounce: sho-mer-one'
Origin: from the active participle of 8104
is γAholah
'Oholah (Hebrew #170)
from 168; her tent (i.e. idolatrous sanctuary); Oholah, a symbol. name for Samaria
KJV usage: Aholah.
Pronounce: o-hol-aw'
Origin: in form a feminine of 168, but in fact for .Oholahh {o-hol-aw'}
, and Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
δAholibah
'Oholiybah (Hebrew #172)
from 168; my tent (is) in her; Oholibah, a symbolic name for Judah
KJV usage: Aholibah.
Pronounce: o''-hol-ee-baw'
Origin: (similarly with 170) for hOholiybahh {o''-hol-e-baw'}
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Cross References

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Ministry on This Verse

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the names.The kingdom of Israel, of which Samaria was the capital, containing ten tribes, and occupying a larger extent of country than that of Judah, is therefore called "her elder sister;" and Aholah, the name given to her, implies that the whole religious establishment in Israel was a human invention, a temple and service of their own, and not of God's appointment.
Aholibah, the name given to Judah, implies that the worship established there was from God, and that His temple was truly at Jerusalem.the elder.
they were.
Ezek. 16:8,20• 8And I passed by thee, and looked upon thee, and behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness; and I swore unto thee, and entered into a covenant with thee, saith the Lord Jehovah, and thou becamest mine.
20And thou didst take thy sons and thy daughters, whom thou hadst borne unto me, and these didst thou sacrifice unto them, to be devoured. Were thy whoredoms a small matter,
(Ezek. 16:8,20)
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Ex. 19:5‑6• 5And now, if ye will hearken to my voice indeed and keep my covenant, then shall ye be my own possession out of all the peoples--for all the earth is mine--
6and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.
(Ex. 19:5‑6)
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Psa. 45:11‑16• 11And the king will desire thy beauty; for he is thy Lord, and worship thou him.
12And the daughter of Tyre with a gift, the rich ones among the people, shall court thy favour.
13All glorious is the king's daughter within; her clothing is of wrought gold:
14She shall be brought unto the king in raiment of embroidery; the virgins behind her, her companions, shall be brought in unto thee:
15With joy and gladness shall they be brought; they shall enter into the king's palace.
16Instead of thy fathers shall be thy sons; princes shalt thou make them in all the earth.
(Psa. 45:11‑16)
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Jer. 2:2‑3• 2Go and cry in the ears of Jerusalem, saying, Thus saith Jehovah: I remember for thee the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land not sown.
3Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him are guilty; evil shall come upon them, saith Jehovah.
(Jer. 2:2‑3)
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Rom. 7:4• 4So that, my brethren, *ye* also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God. (Rom. 7:4)
Aholah.
that is, His tent, or tabernacle.
Aholibah.
that is, My tabernacle in her.
 Their symbolic names are here given as Aholah the elder, and Aholibah, her sister; the former meaning "her own tent," the latter, "my tent is in her." The reader will not fail to observe the striking appropriateness of these symbolic names. The worship of Samaria was of self-will, at best an imitation, but really independence of Jehovah. But in Jerusalem the divine service was ordered of Jehovah as His own appointment; nevertheless not one only but both were His. (Notes on Ezekiel 23 by W. Kelly)

J. N. Darby Translation

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4
And their names were Oholaha the elder, and Oholibahb her sister; and they were mine, and they bore sons and daughters. As for their names: Samaria is Oholah, and Jerusalem Oholibah.

JND Translation Notes

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a
Meaning, "Her tent."
b
Meaning, "My tent is in her."