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Ezekiel 44

Ezek. 44:17 KJV (With Strong’s)

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17
And it shall come to pass, that when they enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
in at the gates
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
of the inner
pniymiy (Hebrew #6442)
interior
KJV usage: (with-)in(-ner, - ward).
Pronounce: pen-ee-mee'
Origin: from 6440
court
chatser (Hebrew #2691)
from 2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
KJV usage: court, tower, village.
Pronounce: khaw-tsare'
Origin: (masculine and feminine)
, they shall be clothed
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
with linen
pishteh (Hebrew #6593)
linen (i.e. the thread, as carded)
KJV usage: flax, linen.
Pronounce: pish-teh'
Origin: from the same as 6580 as in the sense of comminuting
y garments
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
; and no wool
tsemer (Hebrew #6785)
wool
KJV usage: wool(-len).
Pronounce: tseh'-mer
Origin: from an unused root probably meaning to be shaggy
shall come
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
upon them, whiles they minister
sharath (Hebrew #8334)
to attend as a menial or worshipper; figuratively, to contribute to
KJV usage: minister (unto), (do) serve(- ant, -ice, -itor), wait on.
Pronounce: shaw-rath'
Origin: a primitive root
in the gates
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
of the inner
pniymiy (Hebrew #6442)
interior
KJV usage: (with-)in(-ner, - ward).
Pronounce: pen-ee-mee'
Origin: from 6440
court
chatser (Hebrew #2691)
from 2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
KJV usage: court, tower, village.
Pronounce: khaw-tsare'
Origin: (masculine and feminine)
, and within
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
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y
Ex. 28:39• 39And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework. (Ex. 28:39)
,etc.

More on:

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Court,
Garments,
Gate,
Linen,
Minister,
Wool

Cross References

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Ministry on This Verse

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they shall.
Ex. 28:39‑40,43• 39And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework.
 40And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.
 43And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him. (Ex. 28:39‑40,43)
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Ex. 39:27‑29• 27And they made coats of fine linen of woven work for Aaron, and for his sons,
 28And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,
 29And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the Lord commanded Moses. (Ex. 39:27‑29)
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Lev. 16:4• 4He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on. (Lev. 16:4)
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Rev. 4:4• 4And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold. (Rev. 4:4)
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Rev. 19:8• 8And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. (Rev. 19:8)
• {v.17-22} It is clearly a repetition of Levitical order for the earthly priests of Israel in the days of the future kingdom, with even increase of strictness in this that all the priests are to be put under the conditions of marriage laid of old on the high priest.It is clearly a repetition of Levitical order for the earthly priests of Israel in the days of the future kingdom, with even increase of strictness in this that all the priests are to be put under the conditions of marriage laid of old on the high priest. (“Notes on Ezekiel 44:15-31” by W. Kelly)

J. N. Darby Translation

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17
And it shall come to pass when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, when they minister in the gates of the inner court, and towards the house.