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Ezekiel 44

Ezek. 44:19 KJV (With Strong’s)

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19
And when they go forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
into the utter
chiytsown (Hebrew #2435)
properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
KJV usage: outer, outward, utter, without.
Pronounce: khee-tsone'
Origin: from 2434
court
chatser (Hebrew #2691)
from 2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
KJV usage: court, tower, village.
Pronounce: khaw-tsare'
Origin: (masculine and feminine)
, even into the utter
chiytsown (Hebrew #2435)
properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
KJV usage: outer, outward, utter, without.
Pronounce: khee-tsone'
Origin: from 2434
court
chatser (Hebrew #2691)
from 2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
KJV usage: court, tower, village.
Pronounce: khaw-tsare'
Origin: (masculine and feminine)
to the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, they shall put off
pashat (Hebrew #6584)
to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.)
KJV usage: fall upon, flay, invade, make an invasion, pull off, put off, make a road, run upon, rush, set, spoil, spread selves (abroad), strip (off, self).
Pronounce: paw-shat'
Origin: a primitive root
c their garments
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
wherein they ministered
sharath (Hebrew #8334)
to attend as a menial or worshipper; figuratively, to contribute to
KJV usage: minister (unto), (do) serve(- ant, -ice, -itor), wait on.
Pronounce: shaw-rath'
Origin: a primitive root
, and lay
yanach (Hebrew #3240)
to deposit; by implication, to allow to stay
KJV usage: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
Pronounce: yaw-nakh'
Origin: a primitive root
them in the holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
chambers
lishkah (Hebrew #3957)
a room in a building (whether for storage, eating, or lodging)
KJV usage: chamber, parlour. Compare 5393.
Pronounce: lish-kaw'
Origin: from an unused root of uncertain meaning
, and they shall put
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
on other
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
garments
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
; and they shall not sanctify
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
with their garments
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
e.
c
Ezek. 42:14• 14When the priests enter in, they shall not go forth from the sanctuary into the outer court, but there they shall lay their garments wherein they minister, for they are holy; and they shall put on other garments, and shall approach to that which is for the people. (Ezek. 42:14)
;
Lev. 6:27• 27Everything that toucheth the flesh thereof shall be holy; and if there be splashed of the blood thereof on a garment--that whereon it is sprinkled shalt thou wash in a holy place. (Lev. 6:27)
e
1 Cor. 3:5‑6• 5Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.
 6*I* have planted; Apollos watered; but God has given the increase. (1 Cor. 3:5‑6)

More on:

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Chamber,
Court,
Garments,
Sanctify

Cross References

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they shall put.
Ezek. 42:13‑14• 13And he said unto me, The north cells and the south cells, which are before the separate place, they are holy cells, where the priests that come near unto Jehovah shall eat the most holy things; there shall they lay the most holy things, both the oblation and the sin-offering and the trespass-offering: for the place is holy.
 14When the priests enter in, they shall not go forth from the sanctuary into the outer court, but there they shall lay their garments wherein they minister, for they are holy; and they shall put on other garments, and shall approach to that which is for the people. (Ezek. 42:13‑14)
;
Lev. 6:10‑11• 10And the priest shall put on his linen raiment, and his linen breeches shall he put on his flesh, and take up the ashes to which the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar.
 11And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place. (Lev. 6:10‑11)
sanctify.
Ezek. 46:20• 20And he said unto me, This is the place where the priests shall boil the trespass-offering, and the sin-offering, and where they shall bake the oblation, that they bring them not out into the outer court, so as to hallow the people. (Ezek. 46:20)
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Ex. 29:37• 37Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy. (Ex. 29:37)
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Ex. 30:29• 29And thou shalt hallow them, that they may be most holy: whatever toucheth them shall be holy. (Ex. 30:29)
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Lev. 6:27• 27Everything that toucheth the flesh thereof shall be holy; and if there be splashed of the blood thereof on a garment--that whereon it is sprinkled shalt thou wash in a holy place. (Lev. 6:27)
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Matt. 23:17‑19• 17Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?
 18And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.
 19Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift? (Matt. 23:17‑19)
;
1 Cor. 3:5‑6• 5Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.
 6*I* have planted; Apollos watered; but God has given the increase. (1 Cor. 3:5‑6)

J. N. Darby Translation

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19
And when they go forth into the outer court, into the outer court to the people, they shall put off their garments wherein they ministered, and lay them in the holya cells; and they shall put on other garments, that they may not hallow the people with their garments.

JND Translation Notes

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a
Kodesh; also "sanctuary," chs. 41.21,23; 42.14; 45.2. see ver. 8.